Shaoyang's disease is a disease of the intestines, and the disease of the viscera is connected with menstruation. Shaoyang uses wood to turn gas into phase fire, and between the two yang and three yin, yin and yang fight, and then see cold and heat. After a long time, the yang wins and the yin loses, but the heat but no cold, it enters the yang, and the yin wins and the yang loses, but the cold and no heat, it enters the yin. Xiao Chai Hu clears half of the surface and Du Yangming's road, warms up half a mile and closes the door of Taiyin, so that its yin and yang do not win, and the evil is solved in this scripture, which is called reconciliation.
The meridian of Shaoyang, walking from the head to the feet, going down is the fire and warming the waist and knees, and the upper is burning and burning the chest. The phase fire rises to inflammation, and the blood is easily consumed, which is the disease of less yang, and there are many people who pass on the yang alone. Da Chai Hu Tang, the one who treats the meridian of Shaoyang and the intestines of Yang Ming. With this method of warming needles, sweating, and consuming blood, it is forbidden to avoid the lack of yang, for fear that it will be hurt and enter the yang. However, if the sun is less yang and the disease is combined, there is a good way to vomit. Those who vomit are not the disease of the sun and the lack of yang, but the disease of the real yang. The edge of Jiamu Yu is the earth, the stomach is the official of the warehouse, and the evil of the Jiamu is forced to be depressed, and it cannot be accommodated, so the disease vomits and the bottom is beneficial. In the case of stomach disease, qi is reversed, and if it is reversed, it is vomiting, and if it is spleen disease, it is qi depression, and if it is trapped, it is beneficial. Those who vomit a lot will have the disease of less yang and yang ming, and those who will benefit more will also have the disease of less yang and too yin. However, there is no shortage of people who pass on the Taiyin of the young yang, and their righteousness is seen in Chapter 18, saying: Typhoid fever for six or seven days, those who are irritable, the yang goes to the yin. Then there is no need to be trivial in the article, and the main purpose is clear.
Shaoyang yin and yang disputes, then see the cold and heat, is the evidence of this scripture, always because of the appearance of evil and depression. Shaoyang Chai Hu Soup, the expression of evil in this scripture, is said to be reconciliation. Chai Hu is a manifestation of evil, and Bupleurum is the role of resolving the surface, and reconciling the surface and the inside. The method of consuming blood under the sweat of the warm needle is contraindicated by Shaoyang.
Comment;Shaoyang disease, Bupleurum soup, the expression of evil is solved in this scripture, which is called "harmony" solution. Huang Shi explained Bupleurum and did not mention that Bupleurum has the effect of sweating and relieving the surface, Zhang Xichun dissolved Bupleurum and Bupleurum has the effect of diaphoretic and detoxifying. Yu wanted to study what this "reconciliation" meant. In the sun chapter, epistaxis and diarrhea will be healed, Li Ke is an old Chinese medicine doctor, bloodletting and diarrhea, blood and heat leakage, and sweating people wake up, which is also an explanation. The sun is forty-eight, and those who are sick, or sweat and vomit, or die of blood, and those who are in harmony with yin and yang will heal themselves. The teacher solves the evil and retreats from the right, the yin and yang are reconciled, and if they do not win, they will heal themselves, and if the disease is not yin wins, then yang wins, so it heals itself. The explanation of the contemplator, it is not important whether Bupleurum has the effect of sweating, the important thing is the reconciliation of Xiao Chai Hu, which is to reconcile yin and yang, so that the surface yang is not hot, and the inner yin is not cold. External sentimental fever, the bias of yin and yang, reconciliation of yin and yang, in the Shaoyang scriptures also (there is really a cold, add the cinnamon branch through the meridian to relieve the muscles, and the addition and subtraction of Xiao Chai Hu is known.) The disease is at least yang, and the reconciliation of yin and yang is the main, and there are really people who are incomprehensible about the cold, and chai hu guizhi soup, ephedra soup.
The evidence of irritability is all six classics. The irritability of the three yin and three yang is different, so we should pay close attention to it. In the three yangs, the heat is annoying, in the three yin, the nursing, and the troubles of leaving the roots;If you are troubled by less yang, you will also reconcile.
The qi of Shaoyang, dissolved in the phase fire, its meridians from the head to the feet, the disease is the qi reversed and the flame, the throat is burned and the head is burned, the evidence of the Shaoyang is different, and the bitter mouth, dry throat, dizziness, is the main evidence, and the depression is also on the fire. The condition changes gradually but the three remain the same, the symptoms of the disease move well but the three do not move, the fate of the fire can not be secreted, and it floats up from the root, so the mouth is bitter and the throat is dry, and the leader rotates and restless. Yes, the other evidence of Shaoyang is in the contingency, and the three of Shaoyang are in the inevitable case. The outline reveals the three evidences to summarize the young yang, although the young yang is impermanent, but there may be special conditions, and there will be no escape.
Shaoyang 1: Shaoyang is sick, with bitter mouth, dry throat, and dizziness.
The meridians of the foot and the yang, the sharp eyes, the lower neck, the lack of basins, the mouth, the pharynx, and the eyes are all followed by the meridians of the young yang. Shaoyang's behavior is smooth, and the disease is suppressed by qi, and the head and face are reversed, and the fire is burning, so it is witnessed. The bitter taste of fire, the flame is bitter. The dazzle is on fire from the root, and the image of rising and floating and rotating is also. "Su Wen Specimen Disease Biography": The head of liver disease is dizzy, and the liver and gallbladder are also the same.
The outline says that Shaoyang is a disease, and this is the general outline of Shaoyang menstrual disease. Shaoyang meridian external disease, meridian qi up, must see these three evidence, this is a certain reason.
The principle of Shaoyang disease is in Shaoyang 16, 17, 18, and 3 outlines.
Attached;The sun passes;Typhoid fever, stroke, one day of the sun, two days of yang, three days of less yang, four days of Taiyin, five days of less yin, six days of yin, one day of the meridian, six days of all over, this is a fixed number.
Sun Fifty-One;On the second or third day of typhoid fever, those who did not see Yang Ming and Shaoyang were not transmitted.
Yang Ming II;Typhoid fever for three days, Yang Ming pulse is big. On the third day, when Shaoyang was transmitted, I did not see the thin veins of Shaoyang, but I saw the big veins of Yangming, and I knew the intestines of Yangming.
Shaoyang 2: Typhoid fever for five or six days, stroke, cold and heat, chest and flank bitterness, silently do not want to eat, upset and nauseated, or heart annoyance but not vomiting, or thirst, or abdominal pain, or flank stiffness, or heart palpitations, urination is not good, or not thirsty, the body has a slight fever, or cough, Xiao Chai Hu Tang is the master.
Half a catty of bupleurum and three taels of skullcap, three taels of ginseng, half a liter of half a summer, three taels of licorice and three taels of boiling, three taels of ginger cut, twelve jujubes, seven flavors, two liters of water in one bucket, six liters of boiling, three liters of decoction, and then three liters of decoction. One liter of warm serving, three servings a day.
If you are annoyed in the chest and do not vomit, go to Banxia ginseng and add a piece of Cinnamomum (Quercus sinensis cleanses stasis and clears annoyance. ）
If you are thirsty, go to Banxia, add ginseng, and form four halves before the combination, and four taels of oak roots;(Nourish qi, clear gold and quench thirst.) ）
If there is pain in the abdomen, go to skullcap and add three taels of peony;(The peony pours out the nail wood and clears the fire, relieves the wind and dryness and relieves abdominal pain.) ）
If the ruffian is hard under the flank, go to the jujube, and add four taels of oysters;(Oysters are soft and hard.) ）
If the heart palpitates and urination is unfavorable, go to skullcap and add four taels of Poria cocos(Drain the water and go wet, and when the wet goes, the wood will be up, throbbing and self-settling.) ）
If you are not thirsty, if there is a slight heat outside, go to ginseng, add three taels of cinnamon branches, and warm and slightly sweat to heal;(Guizhi resolves the sun's evil.) ）
If you have a cough, go to ginseng, jujube, ginger, add half a liter of schisandra and two taels of dried ginger. (Five-flavor dried ginger reduces adverse qi and relieves cough).
Typhoid fever for five or six days, and stroke evil, this is in the sun, that is, the wind and cold double sense, and the cinnamon hemp is also half a certificate. The wind and cold are on the surface, forcing the Shaoyang meridian to be curbed, so the Shaoyang disease is made. The Shaoyang Sutra is in the sun, the yang and the bright, and the surface of the three yin. The surface is two yang, so it is half the surface, and the inside is three yin, so it is half a mile. Those who are half on the surface are below the two yangs, and they become hot from the yang, and those who are half miles are above the three yin, and they are cold from the yin.
The meridian qi of people is not depressed, and if it is depressed, it is yang and hot, and yin is prosperous and cold. After being depressed, half of the surface of the guard, want to be sent outside, the camp qi is bound, can not be penetrated, so the closed and born cold, half of the camp, want to be sent outside, and the guard is contained, can not be penetrated, so the depression is steamed and the heat is born. If you cover a cold camp, you will restrain its guards and give birth to cold, and if your camp is weak, then the cold will come and the heat will come again. If the wind hurts the guard, the guard will curb the camp and give birth to heat, and if the guard is weak, the heat will come and the cold will come again. One by one, the winners and losers are endless, so the cold and heat are also exchanged. Shaoyang meridians, the lower chest runs through the diaphragm, from the appetite to the flank ribs, and the disease is suppressed by qi and the earth is overcome. The earth is swollen and congested, hindering the gallbladder meridian descending path, and the meridians are blocked, so the chest is full of suffering. The earth was thieves, sleepy and stasis, so he silently did not want to eat and drink. Jiamu is both reversed, the fire is burned, and the earth is filled up, and the fire has no way to fall, which is upset. The stomach is reversed, and the turbidity does not fall, which is to vomit with joy. Or the heart is on fire, and the stomach is not very reversed, it is upset and does not vomit. or burn the lungs, and live with thirst. Or the soil is cold and dry, and the earth is persecuted, and it is abdominal pain. or through the air disc plug, and the flank ruffian is hard. Or the soil is wet and woody, the heart throbs and it is not good to urinate. or the lungs are not consumed, and there is no thirst in them. The sun has not stopped, and the body is slightly hot. or the stomach is obstructed by the lungs, and cough is generated. All these diseases are always due to lack of yang and depression, and disharmony between the outside and the inside. Xiao Chai Hu soup, firewood, Qin, clear half of the surface and epsom wood, ginseng, sweet, jujube, warm half a mile and replenish their own soil, ginger, half summer, lower the stomach and stop vomiting.
Shaoyang is between half of the surface and half of the li, and the yin deficiency of the half surface enters the intestines of the yang from the meridian of yang ming, and the yang deficiency of half a mile enters the organ of the yin from the meridian of the taiyin. Xiao Chai Hu Chai Qin clear the laxative half of the surface, so that it does not enter the Yangming, ginseng Gan Wen supplement half a mile, so that it does not enter the Taiyin, then the evil is solved in the scriptures, and there is no trouble of entering the yin and yang, which is called reconciliation of the surface and the inside. Gaimu disease spreads to the soil, and the so-called disease spreads its victory. "Su Wen" language. Shaoyang and Yangming, Taiyin as neighbors, to prevent its soil and spread Yangming, so to Chai Qinxiao half of the surface and clear Yangming, to prevent its soil and spread Taiyin, so to ginseng Gan to make up for half a mile and warm Taiyin, so the surface and the inside are both solved.
Typhoid fever for five or six days, and those who have had a stroke again, have a cold and a fever, and sweat. Those who come and go with cold and heat, chest and flank are full of bitterness, do not want to eat and drink, and are upset and nauseated, this is a stroke of Shaoyang. Sun stroke, do not come and go cold and heat, the sun wind cold double sense, cold and hot such as malaria, but no chest and flank full of bitterness, more than upset and nausea, so typhoid fever for five or six days, and stroke, the sun and spread less yang, less yang disease stroke also. The sun is cold, five or six days do not understand, then the surface is cold and closes its camp depression, the sun is bright, the two yang meridians, and the depression is not made, then the cold of the surface is closed, the internal invasion of the young yang, the wind of the less yang (phase fire), the external cold, is to sweat with fever;The cold is the evil of the sun, the heat is the yang depression of the young yang, the cold closes its wind, the wind discharges its cold, the wind and the cold compete with each other, and the victory and defeat are endless, so we see the cold and heat coming and going. Those who have less yang, the weakest yang, defend against the invasion of external cold, so the young yang and the yin cold, the victory and defeat are endless, so see the cold and heat exchanges.
Shaoyang meridians, the lower chest runs through the diaphragm, from the appetite and follows the flanks, the disease is suppressed by the qi, and the earth is congested, the gallbladder meridian descends, the meridians are blocked, so the chest and flank are full of bitterness;The earth was thieves, sleepy and obliterated, so he silently did not want to eat and drink. The wood is reversed, the fire is burned, the stomach is reversed, and the fire has no way to fall, which is upset. The stomach is against the gallbladder thief, and the turbidity does not fall, which is to vomit with joy. Or the heart is on fire, and the stomach is not very reversed, it is upset and does not vomit. Or the lungs are burned to the lungs, which is born of thirst and thirst. Or the qi is weak, the soil is wet and the wood is trapped, and the spleen of the horse thief, and the abdominal pain, or the stomach is reversed and the bile is depressed, and the qi is blocked, and the flank is hard, or the wood is weak, and the wood is impacted, then the heart throbs, and can not be discharged, and it is not good to urinate. Or the fire is weak, the lungs are not consumed, and there is no thirst inside. The sun has not stopped, and the body is slightly hot. or the stomach is obstructed by the lungs, and cough is generated. All these diseases are always due to lack of yang and depression, and disharmony between the outside and the inside. Xiao Chai Hu soup, firewood, Qin, clear half of the surface and epsom wood, ginseng, sweet, jujube, warm half a mile and replenish their own soil, ginger, half summer, lower the stomach and stop vomiting.
Xiao Chai Hu Soup, Reconciliation Table, Bupleurum Skullcap, Qing Half of the Heat, Epsom Wood Phase Fire, Ginseng, Licorice, Ginger Jujube, Warm Half Mile, and Replenish the Liver and Spleen, Reverse of Stomach Qi in Half Summer, and Descend the Road to Shaoyang.
The heat of the half surface is the deviation of the external feeling of depression and the internal qi, and the reversal of the meridian qi. The emptiness of half a mile is the weakness of the yang of the scriptures and the sweat is also discharged. Xiao Chai Hu soup, reconcile the surface and the inside, clear the surface of depression, and sweat and exhaust. The agent of double solution, so it is reconciliation. Solving the heat of half of the surface and making up for the cold of half of the mile is to reconcile with Shaoyang, and to solve it in this scripture is to reconcile yin and yang.
Small chai hu soup, half a catty of chai hu, 125 grams, fry it to trickle and re-decoction, relieve the knot of young yang, and its surface yin and yang. Bupleurum should have the effect of publishing cold, looking at the addition and subtraction behind the small Chai Hu soup, if you are not thirsty, there is a slight heat outside, go to ginseng, add three taels of cinnamon branches, warm covering, take a slight sweat to heal, this is to add cinnamon branches, through the meridian to relieve muscles, is to solve the table. Those who are slightly hot, the surface is cold and incomprehensible, and the heat of the yang is depressed, so the cinnamon branch is added to solve the table and reconcile the yin and yang. In the case of Chai Hu soup without adding cinnamon branches, it is to reconcile the yin and yang in the surface, and the stroke and sweat are already the expression, and the fever is still cold, and the depression and heat of the yang. Chai Hu Tang is always a conciliatory agent, adding cinnamon branches to relieve the cold, but also to reconcile the surface yang, in order to help Chai Hu reconcile the yin and yang in the surface, and the disease is solved in this scripture.
Bupleurum soup plus or minus: those who are annoyed in the chest but do not vomit, this is the hot lung dryness to go to the half-summer ginseng, add melon, clear the annoyance and cleanse the stasis;If you are thirsty, go to Banxia plus ginseng and melon to quench your thirst (dry lungs);For those who are under the flank, go to jujube and oysters, and eliminate ruffians with softness and firmness;B wood thief spleen and abdominal pain, here is weak, the king is deficient, so do not use the skullcap of the fire, add peony to sparse B wood and relieve pain. If the heart palpitates and urination is unfavorable, go to the skullcap to vent the fire, add Poria cocos to relieve dampness, and ascend to Yimu. This is still a phase of fire and void, and it has become a wet image. If you see a cough reversal, go to ginseng, jujube, ginger, add five flavors to reduce lung inversion, and dry ginger to reduce inversion in warmth.
The meridian qi of people is not "depressed", and if it is not "depressed", it is not prosperous, and if it is depressed, it is yang and hot, and yin is prosperous and cold (sic). Question: What is the "depression"?Answer: The injury is also "cold". Q: Why is it hot?The depression of the original qi is also (the deviation of the six qi). The truth is hot, and the void is cold. Why do people with cold and heat in the young yang?Shaoyang is half a surface and half a mile. If the inside is false, it will be cold, and if it is passed on outside, it will be hot, and the cold and heat will come and go, and the solution is in this scripture, which is for reconciliation. If it is solved in this scripture, it is not cold inside and not hot outside.