In the countryside of Guizhou, holding a banquet is an important thing. Not only during the Spring Festival, all kinds of festive occasions are indispensable for the lively celebration of wine banquets. In order to catch up with the scene, the villagers often participate in dozens or hundreds of banquets at a time, which makes many villagers feel that they do not have enough money to spend. Some localities have issued regulations against indiscriminate banquets, but their impact on grassroots law enforcement is very limited, and formalism and illegal banquets are still repeatedly banned. In order to solve this dilemma, some law enforcement officers have chosen extreme methods to stop the phenomenon of indiscriminate banquets by destroying villagers' banquets. Although this practice has caused an online uproar, with most netizens strongly criticizing the barbaric and inhumane behavior, the real reason for the matter is more complicated.
In the countryside of Guizhou, there are a lot of banquets, and they are very luxurious. According to local netizens, they once participated in 30 banquets in a month, but their salary was not enough as a gift. In addition, many people complained that they had participated in more than 20 banquets in the past month, and various reasons emerged one after another, and some even made people speechless. For this kind of high-frequency, ubiquitous banquet, everyone began to question the rationality of the banquet. However, in order to understand the reasons for this, it is necessary to understand the background of the banquet culture and the formation of local customs in the countryside of Guizhou.
The banquet culture in Guizhou's countryside can be said to have a long history. In the countrysideSocialHosting a banquet is a way to show yourselfSocialstatus andEconomyAn important way of strength. Although some people think that there are many reasons for holding a banquet, there are still some reasons that are relatively reasonable, such as weddings and funerals, school banquets, children's full moon wine, apprenticeship banquets, etc. However, in order to be able to recover the money they have for attending other people's banquets everywhere, some people have begun to do everything they can to hold banquets, even including sow cub feasts, shaving feasts, and buying motorcycles. Even divorce can be a banquet. This disguised way of accumulating money feels absurd, but it is deeply ingrained in the culture of the local village. Villagers' attitudes and behaviours don't change overnight, which partly explains why the custom of messing around with the feast persists.
In order to stop the phenomenon of indiscriminate banquets, the relevant local departments have been rectifying. However, the effectiveness of law enforcement at the grassroots level is very limited, which has also prompted some staff to choose extreme methods to stop indiscriminate banquets. They directly disrupted the villagers' feasts, a practice that sparked an online backlash. But in fact, this practice also reflects the anomie of law enforcement at the grassroots level, and also reveals the dilemma that it is difficult to change the local customs and customs.
In solving the problem, it is difficult to achieve substantive results by relying only on prohibition and coercion, and on the contrary, it may arouse the resentment of the public. The villagers' attitudes and behaviours cannot be changed all at once, and it takes time for grassroots workers to adapt to the new way of working. In this process, contradictions and disputes will inevitably occur, but we should understand and give time. Grassroots workers should remain calm and patient, and should not act excessively in the performance of their tasks and undermine the legitimate rights and dignity of others. Only through a series of reform measures and long-term education and propaganda can we gradually change the local customs and realize the root cause of the problem of indiscriminate banquets.
In order to change local customs and customs, it is not enough to rely on grassroots law enforcement. We need to systematically promote the change of rural customs and customs, and at the same time strengthen themRule of lawconstruction and the formation of an effective regulatory mechanism.
First of all, it is necessary to strengthen publicity and education on rural customs and customs. Through various forms of publicity activities, the villagers are popularized with scientific and reasonable customs and guided to treat the banquet rationally. At the same time, strengthen the publicity on the dangers of indiscriminate banquets, so that villagers can realize the adverse consequences of indiscriminate banquets.
Second, it needs to be implementedLawsregulations, well-establishedRule of lawand regulatory mechanisms. Relevant departments need to formulate regulations against indiscriminate banquets, and strengthen law enforcement to crack down on indiscriminate banquets. At the same time, the penalties for indiscriminate banquets should be increased to make violators pay the price.
Finally, it is necessary to strengthen the support policies for village development and villagers to get rid of poverty and become rich. Changing the customs of the countryside requires changing the villagersEconomyProfit-driven, improve the sense of gain and happiness of the villagers. Through the development of collectivesEconomyand pushFarmersEmployment and entrepreneurship allow villagers to have more wealth** and reduce dependence on banquets.
In the process of promoting the change of rural customs and customs, it is necessary to achieve excellence at all levelsSocialOrganize and villagers to work together. Only by forming a joint force can we truly solve the problem of indiscriminate banquets and promote the countrysideSocialThe harmonious development of the .