"Big things turn into small things, and nothing turns into nothing", Fang is a prosperous home.
Qing Cao Xueqin's "Dream of Red Mansions" Chapter 62 If you are good at dealing with family conflicts, you will have a prosperous family business and a harmonious family.
endure anger for a while, and have no annoyance for life.
Qing Cao Xueqin's "Dream of Red Mansions" Chapter 9 Anger: Anger, hatred. Endure for a while, live happily for a lifetime.
The deception of people is not in words; Insulted by others, not moved by color.
The first episode of Ming Hong Zicheng's "Caigen Tan" perceives the cunning of others and does not show it in language; Being insulted by others does not show up on the face.
The water flow is always quiet in a hurry, and the flowers fall frequently.
Ming Hong Zicheng's "Caigen Tan" post-set: environmental atmosphere. Meaning: emotion, thought. Emotional detachment, peace of mind.
Twenty years of curing the word "anger" has not been exhausted, and it is the most difficult to know oneself.
Qing Wang Yu's "Banana Window Diary" governance: governance, ** is: from this point. Self-denial: Restraining one's feelings. Anger is not easy to overcome.
Anger is reasonable, and danger is not forgotten.
When Han Liu was angry with "Saying Yuan Lijie", he thought of the truth, and did not forget morality at a critical moment.
Ninja word enemy calamity.
Enemy: Resist. Patience can ward off calamity.
A furious anger is on fire, and a three-inch tongue is on a sword.
Huang Xiantianlu Outside the Pavilion" You: Angry. Flame of fire: hotter than fire. It is easy to get angry and easy to get into trouble.
How can things in the world be as good as they should be.
Qing Chen Hongmou's "Five Kinds of Rules" Why: Where. There are countless things in the world that do not please the people.
The desire of a thought cannot be controlled, and the disaster is monstrous.
Ming Xue Xuan's "Reading Record Vigilance" system: restraint. Disasters are monstrous, and disasters are immeasurable. In life, we should take care to suppress fleeting desires.
Endure the anger for a while, so as not to worry about a hundred days.
The anonymous Ming "Zengguang Xianwen of the Past Times" pays attention to suppressing anger and will not invite trouble.
Human affection is easy to occur and difficult to control, but anger is great.
Song Zhu Xi and Lu Zuqian's "Recent Reflections and Records for Learning" are only angry: only anger is the most serious.
There is no trouble with others, no quarrel with the world.
Qing Wenkang's "The Legend of Children's Heroes" suffers: disaster. Fight: Fight. Do not have any conflict of interest with others.
A gentleman endures what others can't endure, what others can't tolerate, and what others can't do.
Ming Zhu Gon's "Guanweizi" A cultivated person must have extraordinary patience, measure and restrain himself.
When people encounter trouble, they must be treated with compassion and ease.
Qing Huang Zongxi's "Ming Confucianism Case" is calm and easy: that is, calm and calm.
There can be no wrath of the flesh, and no wrath of righteousness can be without.
Qing Huang Zongxi's "Ming Confucianism Case" The anger of personal anger must be restrained, and the anger that conforms to morality cannot be missing.
Two joys will overflow with beautiful words, and two angers will overflow with evil words.
Zhuangzi The World of the World" Yimei: Excessive praise. Overly demeaning: excessively demeaning. There are often a lot of overly comflattering things when both sides are happy, and there are often a lot of overly derogatory words when both sides are angry.
If you can't bear it, you will make a big plan.
Analects Wei Linggong If you can't tolerate small things, it will affect the overall situation.
I can't bear to be in trouble for a while, and it's okay to think twice.
Qing Shi Xiangya's "Chinese Proverbs" forbearance: patience. Think twice: Think repeatedly. Patience and anger are beneficial and harmless.
Save a year's gas, so as not to worry for a hundred years.
Qing Shi Xiangya's "Chinese Proverbs" Qi: refers to anger. It means to be patient and not breathless, and to be free from many sorrows.
If the dream is not intentional, it is home everywhere.
Qing Shi Xiangzai's "Chinese Proverbs" The world is changeable, life is short, like a dream, and it is your home to be able to meet and settle down.
You have to endure and endure, you have to be patient and patient, you can't bear to be impatient, and small things become big.
Yuan Zheng Tingyu's "Forbearance Words" The first fold of what should be endured should be patient, otherwise small things will become big things.
Don't wait for things to come, don't wait for the time to move.
Han Xu Gan's "Treatise on Precious Experience" says that patience must be preceded by the event, and desire must be controlled before action. Desire, the desire of life.
One fights for two ugliness, one lets two have.
Ming Xu won the victory of "Children's Language" and competed with each other, and both sides made a fool of themselves; Humility to each other, both sides gain.
Anger is the fire in the heart, which can burn the merit forest.
Tang Hanshan's "Three Hundred and Three Poems" Anger: Anger. Anger can ruin a person's career.
Forbearance, the door of all wonders.
Qing Du Wenlan "Ancient Ballads and Proverbs" The Gate of Wonders: The Key to Reaching Many Mysteries. can always restrain oneself with the word "forbearance", and self-cultivation can be regarded as reaching the most wonderful realm.
Be content and happy, and be able to endure self-peace.
Qing Jinying's "Aphorisms" I know that people who are satisfied often feel happy, and those who can tolerate it naturally feel at ease.
Writers with diligence and thrift, and forbearance with things.
Qing Jinying's "Aphorisms and Connections" Writer: Take care of housework. Doing, manipulating. Contact: refers to getting along with people and socializing in general. It is said that the housekeeper should be diligent and thrifty, and he should be patient with others.
If you don't let the ancients, you have ambitions; Not to let this person is immeasurable.
Qing Jinying's "Maxims and Bowing" Immeasurable: It is said that the chest is narrow and shallow. It is said that we must have the ambition to surpass the predecessors, and have the measure of humility to the people of today.
If you are in desire, you will faint if you are confused; If you are angry, you will be angry.
Qing Jinying's "Maxims and Maxims" is confused and faint: the desire for self-interest reaches the point of obsession, and the mind is confused and unreasonable. Ren: indulgent, wanton. If people's temperament is extreme, it will be paradoxical to look at and deal with things. Angry, obedient, unpleasant. It is said that greed should not be indulged, and ambition should not be extreme.
Adversity and good times look at the degree, and when you are happy and angry, you can see the self-cultivation.
Qing Jinying's "Maxim Lianbi Storage" Degree: refers to the mind and measurement. Self-cultivation: refers to knowledge. Being in adversity or good times can show a person's mind, and facing joy or anger can show a person's character cultivation.
Let go for life, not a hundred steps in vain; Give way for life, don't lose a paragraph.
Tang Shu Zhu Jingze's Biography "Vain: vain, empty, white. Side: Tankai. A lifetime of courtesy to others, there is no loss to yourself.
The position is extremely general, and there is no forgetting to be humble.
Old Tang Dynasty Book Hun Xuan Biography Extreme: Reach the top. Modesty: Humility and self-restraint. In a high position as a general, he did not forget to be humble and self-restrained.
Dealing with the world makes people one step higher.
Ming Hong Zicheng's "Caigen Tan" first episode 17 said to be humble in dealing with others. Gao: Clever and good.
Let, the Lord of Rites also.
Zuo Chuan The Thirteenth Year of Xianggong The poet pays attention to etiquette, which is the most important content of etiquette.
Where the path is narrow, leave a step and pedestrians.
Ming Hong Zicheng's "Caigen Tan" should think about others and leave room for others.
Gong can calm people's anger, and let people fight.
Qing Shi Xiangya's "Chinese Proverbs" Solemnity can calm the anger. Humility can put an end to strife.
At the end of the trouble, it is not very temperamental; There is no better way to avoid disasters than to forbear.
The beginning of the Qing Dynasty's "Chinese Proverbs" is nothing more important than the tendency to become angry. The best way to avoid evil is patience and courtesy.
Diligence and thrift are the best policies, and forbearance and life are good.
Qing Shi Xiangzai's "Chinese Proverbs" is to govern the family diligently and thriftily, which is the best strategy; Patience and harmony with others is the best strategy.