In Journey to the West, how dark is the real daughter country? No wonder no director dares to shoot

Mondo Entertainment Updated on 2024-02-28

When it comes to Journey to the West, the first thing that most people will think of is the 86 version of Journey to the West carefully created by director Yang Jie in the last century, which is known as a classic among the classics.

The casting of this drama is unique, especially the Monkey King played by Liu Xiaolingtong, whose role as the Monkey King is deeply rooted in the hearts of the people and will never be erased. Although the series tells the story of the four Tang monks and apprentices who went through nine hundred and eighty-one difficulties and sought the true scriptures from the Buddha in Lingshan, most of the disasters were blocked by Sun Wukong.

However, in the daughter country, Tang Seng almost had to stay in the daughter country, and this plot impressed readers and audiences.

The king of the daughter country", the only woman who makes Tang Seng tempted, a sentence of affection"Brother Royal"It almost made him a failure. In people's impressions, the women of the daughter country are beautiful and moving, full of affection, and make people yearn for it.

However, the daughter country in reality is completely different from people's stereotypes, and its darkness is unimaginably so dark that no director dares to shoot it. The plot of the Xiliang Women's Kingdom appears in the fifty-fourth chapter of "Journey to the West", where the four Tang monks and apprentices just defeated the carp spirit in the Tongtian River and came to the Xiliang Women's Kingdom.

In ancient times, the daughter country was a country full of mysteries. In this female-dominated society, men are not the rulers. What's even more amazing is that they have adopted a unique way of giving birth.

In the country of daughters, there is a mysterious river called the Zimu River, which does not give birth to a son, although it has a "son" in its name. According to the rules of the daughter country, when women reach the age of 20, they can go to the Zimu River to get water for drinking.

However, once you drink the water of the Zimu River, you will feel unbearable abdominal pain within a few days.

After careful investigation by specialists, it is often possible to draw conclusions about pregnancy. However, no matter how much water is drunk, the children born are all female, and not male.

And the most surprising thing is that both men and women can get pregnant if they drink the water of the Mother and Child River. This situation completely breaks with people's traditional beliefs.

After all, no one has ever seen a man conceive and give birth to a child since ancient times, but in the Western Liang Women's Country, this situation does exist.

When the four Tang monks and apprentices traveled to the border of their daughter's country, it was customary to look for water sources to quench their thirst. Unexpectedly, he accidentally drank the water of the Zimu River, and as expected, Tang Seng and Bajie had unbearable abdominal pain after drinking, and the doctor diagnosed that the two were pregnant, which made people cry and laugh.

Fortunately, Sun Wukong went to the fetal spring to get the fetal spring water, and Tang Seng and Bajie were able to successfully get rid of the pain of childbirth.

Legend has it that the source of the Zimu River is Lethe River, and the river contains a mysterious atmosphere of intersection. Once this gas enters the human body, it will trigger fetal gas. And in fact, Xiliang Women's Country is not as friendly as we thought before.

From the conversation between the four Tang monks and apprentices there, we can already see the clues.

The four masters and apprentices planned to spend the night in a family, which happened to be a few elderly women. They frankly expressed to Tang Seng the fact that they were old and could no longer seek the company of men like young women.

Fortunately, Tang Seng and they chose several of their old women as the objects of accommodation. If they go a few steps further and spend the night in the next house, they may meet some young women and ask them to do misdeeds together.

Fortunately, they steer clear of such risks.

It is often thought that if men can get the favor of old women, then it should be a good thing. However, this is not the case. Old women see men as tools, not as individuals.

They over-deplete a man's yang energy, which eventually leads to his death. One might ask, so why not listen to them?

In a country full of daughters, it is not easy to break free from the bondage of these women. If the men did not comply, the group of women who could not succeed would cut off the flesh from the men's bodies piece by piece, just like the ancient torture of Ling Chi.

The meat they cut is not discarded, but pickled and made into sachets. It can be seen from this that the women of the daughter country are not as gentle and considerate as people think.

These women have hidden scheming, and the slightest disobedience of the men will suffer a tragic fate. The grandmother's words reveal the true face of the daughter's country, and also reflect that this country is not an ordinary place.

The daughter country is located on the bank of the Tongtian River, and its neighbor Chechi country is powerful. There was once a powerful carp spirit in the Tongtian River, and the surrounding area of the daughter country was full of enemies, but the daughter country was safe and sound, which shows its uniqueness.

Through this, we can see that the power of the daughter country is not insignificant, and if it is not, how can a group of women resist the constant aggression of neighboring countries.

Let's talk about the king of the daughter country, she is the chief beauty in the Journey to the West world, and the entire daughter country is under her rule.

The king of the daughter country was well aware of the madness of his people, and the actions of these people were tacitly approved by the king. In addition, when she heard that it was Tang Seng from the Tang Dynasty in the Eastern Soil, she proposed to marry him just by virtue of her name, which was undoubtedly absurd in the eyes of ordinary people.

Therefore, it is certain that the marriage between the king and Tang Seng must have a purpose behind it, and this purpose can only be answered from the identity of Tang Seng.

Tang Seng traveled to the west to learn scriptures on behalf of the Tang emperor, and many countries welcomed and supported the Tang envoys along the way, because the Tang Dynasty was a powerful country at that time, and many countries wanted to form alliances with it for protection.

The king of the daughter country is no exception, and this marriage with Tang Seng may be due to political marriage considerations. After all, Tang Seng is the imperial brother canonized by the Tang Emperor, and if he can marry him, the daughter country can establish a more intimate relationship with the Tang Dynasty.

In this way, you don't need to worry about the threat of neighboring countries. Therefore, it is possible that the real motive of the king of the daughter country to marry Tang Seng is this, not just love at first sight with Tang Seng.

Just through Tang Seng and their entry into the city, the words of several grandmothers can reveal the hidden and huge secrets of the daughter country. Further analysis can also lead to more valuable information.

And all this information seems to hint at a possibility - the real daughter country is actually very dark.

Related Pages