Why did the four sages of Kowloon Island fail on the list of gods? This question has always been a concern for people, and it was not until the writer of "Romance of the Gods" that Shinichi Hakuba uncovered this cruel fact.
The four saints of Jiulong Island were persuaded by Jiang Ziya to surrender and missed the perfect opportunity to take Xiqi. Jiang Ziya took out a whip from the Jade Void Palace in Kunlun Mountain, and got some hints from the head of the sect, which made this battle even more intense. But the root cause is Jiang Ziya's lack of battlefield leadership.
There is such a description in the original text: "Wang Mo and Yang Sen came to arrest Ziya. Ziya could only raise his knife to meet him and pounce forward. Ziya couldn't help each other, and the three generals were injured and rescued. Caught off guard, Li Xingba slashed the earth and smashed directly into Ziya's chest, Ziya screamed miserably, and almost fell off the horse. He and Si Wei ran towards the North Sea together, and when Wang Mo saw that he couldn't catch up with Ziya, he took out a bead from his back, threw Ziya off his mount, fell to the ground, and fell into a. This introduction vividly depicts the treasures such as the Heavenly Beads and the Earth-Breaking Beads in the hands of the King and the Demons, which makes the Four Saints of Kowloon Island feel a great sense of oppression.
At this moment, the most proud ** Manjushri Guangfa of the Twelve Golden Immortals suddenly appeared. Manjushri Guangfa Tianzun listed five reasons for Jiang Ziya being forced out of the mountain, but the reasons were full of loopholes. For example, "Chengyu's luck is exhausted, and the gods of Xiqi are coming" is nothing more than a conspiracy of the gods, and "expounding the religion and killing people" is their excuse. Manjushri's words were just an overlord clause based on the status of the teachings, and they had to obey them.
Wang Mo was unwilling and launched a big battle against Manjushri and Guangfa Tianzun, but was killed by Dazi Zhenren. This scene, in an ironic way, shows the hypocrisy of "justice" and the power of "foreign forces".
Jiang Ziya and other righteous people surprised everyone in this battle. They had a heavy responsibility on their shoulders, but in the most critical moments, they chose to flee. Such irony and reversal make the whole ** more fascinating and thought-provoking.
This battle for the gods list is not only a duel between justice and **, but also a kind of moral torture. This fairy tale shows us a truth: in the face of difficulties, blindly avoiding is not necessarily the best policy, real bravery and resilience are often the courage to face reality and dare to face.
In this war of the gods, good and evil, bravery and cowardice are intertwined, showing the complexity of human beings and the real society. The encounters between Jiang Ziya and the Four Sages of Kowloon Island, as well as their choices and actions, reflect the different mentalities and performances that people adopt in the face of difficulties and trials.
Just like Manjushri said, the laws of this world are often biased, not necessarily good, and not necessarily necessarily winn, nor necessarily lost. However, in addition to greed, selfishness, and cowardice, there is also a brave, strong, and upright side. In this **, we not only saw the cowardice and escape of the upright people, but also saw the courage and backbone of the villains. It is precisely because of these complex human natures that this work becomes so vivid and provokes deep reflection on human nature.
This war of the gods is not only a great war, but also an investigation of human nature and social ethics. In this process, there is not only bravery and cowardice, but also the contest between good and evil, as well as the weakness and complexity of human beings. But it is this complexity and diversity that makes the story more real, more vivid, and more thought-provoking.
In practical work, we often face various difficulties and challenges. In the face of such a dilemma, what kind of choices and actions should be made by teachers in China's colleges and universities requires us to think and think carefully. Just like Jiang Ziya and the Four Saints of Kowloon Island, we must have courage, have faith, and have confidence in order to move forward. Only by being guided by courage and righteousness can we overcome difficulties and achieve our ideals and goals.
This war has shown us that nothing cannot be defeated, and as long as we persevere and move forward bravely, we can overcome all difficulties and obstacles and usher in a better tomorrow. I hope everyone can be the protagonist of their own life and write their own legend!