The truth about Japan's ancestors revealed: non-Xu Fu descendants,dnaThe test is difficult for the Japanese to accept.
The Japanese attach great importance to their genes, and at one time were even proud of their pure imperial blood.
However, some scientists have recently studied this, but the Japanese have vigorously resisted and avoided it. ”
1.As for the origin of the Japanese, "Xu Fu Dongdu" is a popular saying, and its rich historical basis is so popular that many Japanese people are proud of their identity as descendants of Xu Fuku.
Some people are convinced of this in the existing temple activities in Japan, and some even suspect that the prototype of the Japanese emperor is Xu Fuku. This statement can be traced back to the Qin Dynasty, when Qin Shi Huang was physically and mentally exhausted after the unification of the Six Kingdoms, and the people around him introduced him to a monk, and after taking the pill, Qin Shi Huang felt refreshed.
Therefore, he collected a lot of alchemists and came to Xianyang to develop elixirs. 2.As for the origin of the Japanese, "Xu Fu Dongdu" is a popular saying, and its rich historical basis is so popular that many Japanese people are proud of their identity as descendants of Xu Fuku.
Some people are convinced of this in the existing temple activities in Japan, and some even suspect that the prototype of the Japanese emperor is Xu Fuku. This statement can be traced back to the Qin Dynasty, when Qin Shi Huang was physically and mentally exhausted after the unification of the Six Kingdoms, and the people around him introduced him to a monk, and after taking the pill, Qin Shi Huang felt refreshed.
Therefore, he collected a lot of alchemists and came to Xianyang to develop elixirs. 3.As for the origin of the Japanese, "Xu Fu Dongdu" is a popular saying, and its rich historical basis is so popular that many Japanese people are proud of their identity as descendants of Xu Fuku.
Some people are convinced of this in the existing temple activities in Japan, and some even suspect that the prototype of the Japanese emperor is Xu Fuku. This statement can be traced back to the Qin Dynasty, when Qin Shi Huang was physically and mentally exhausted after the unification of the Six Kingdoms, and the people around him introduced him to a monk, and after taking the pill, Qin Shi Huang felt refreshed.
Therefore, he collected a lot of alchemists and came to Xianyang to develop elixirs. 4.As for the origin of the Japanese, "Xu Fu Dongdu" is a popular saying, and its rich historical basis is so popular that many Japanese people are proud of their identity as descendants of Xu Fuku.
Some people are convinced of this in the existing temple activities in Japan, and some even suspect that the prototype of the Japanese emperor is Xu Fuku. This statement can be traced back to the Qin Dynasty, when Qin Shi Huang was physically and mentally exhausted after the unification of the Six Kingdoms, and the people around him introduced him to a monk, and after taking the pill, Qin Shi Huang felt refreshed.
Therefore, he collected a lot of alchemists and came to Xianyang to develop elixirs.
Xu Fu, Guiguzi's protégé, came to Qin Shi Huang and claimed that there was an elixir on the immortal mountain in the East China Sea, which could help Qin Shi Huang live forever. This is in line with Qin Shi Huang's dream, plus Xu Fu is the closed door of Guiguzi**, Qin Shi Huang readily agreed to Xu Fu's request, hoping that he could bring back the elixir of immortality.
Xu Fu led more than 1,000 young men and women and some daily necessities to set off. However, on the way, he encountered a sea monster obstruction, and Qin Shi Huang needed to send troops to solve the problem.
Soon, the Qin soldiers arrived and successfully eliminated the sea monster, which could have been a huge whale from the records. After that, they moved on, hoping to fulfill Qin Shi Huang's dream of immortality.
Qin Shi Huang's long-awaited Xu Fu finally returned, and although he did not bring the elixir, but offered 3,000 boys and girls in exchange, Qin Shi Huang still had hope and chose to believe in him again.
Xu Fu began to prepare the necessary items, and in addition to the boys and girls, he also brought farm tools, seeds, talents, books, and other items. It was speculated that Xu Fu might want to escape, but he did not dare to speak to the eager Qin Shi Huang.
Xu Fushun left the Qin Dynasty with a large amount of possessions.
Legend has it that Xu Fu went to sea in search of the elixir of life, but never returned. Although Qin Shi Huang sent people to look for it, it was never fruitful. Legend has it that Sufuku came to Japan and became the ancestor of the Japanese people, and holds a high position in the hearts of many Japanese people.
Some people even came to China to perform ancestor recognition ceremonies, proving Xu Fu's influence. During the Sino-Japanese War, there was a monument erected at the head of a village that read "Xufufu Ruins", and when the Japanese troops arrived in this village, they suddenly stopped their butcher knives and turned to leave.
This story illustrates the importance of Xu Fu in the hearts of the Japanese. But is Seo-Fu really the ancestor of the Japanese? Although the legend is good, we also need scientific evidence to prove it.
Archaeological research has shown that there was evidence of human life in Japan long before Xu Fuk arrived. Interestingly, by studying the dental DNA of a Jomon period woman, scientists found that these people digested fat in a way that was closer to that of people in the Arctic.
This has led to speculation among scientists that the Jomon people may not have been indigenous to the area, but had migrated from colder parts of northern Asia. The later Japanese may also have been the result of the union of the local indigenous and Jomon people.
However, this statement caused strong resistance among the Japanese, who have always believed that their bloodline is pure and noble.
With climate change, the Jomon people's ability to adapt to the environment has gradually weakened, leading to a sharp decline in the population. At this time, the influx of foreign Yayoi people into Japan and their union with the local indigenous or Jomon people, caused the Japanese to gradually lose a clear sense of their ethnic origins.
The latest DNA research shows that the earliest Yayoi people are genetically more similar to those in southern China and Southeast Asia, which is a relief to the Japanese, who can trace this blood relationship back to Xu Fu.
While the indigenous and Jomon people made a living from hunting, the Yayoi people mastered advanced rice farming techniques and farming techniques that many believe may have been brought by Xu Fu due to his large team size and in-depth knowledge of farming techniques.
Although most of the people in the Xu Fu Belt were from Shandong or further north, this may indicate that if the Japanese were genetically skewed south, then Southeast Asians at that time may have already begun to migrate north.
Ferries are unlikely, and they are more likely to have traveled through the mountains and rivers on the eastern coast. This result was very repulsive to the Japanese, because their noble and pure bloodlines suddenly became mixed.
In desperation, most people blamed Xu Fu for their origins, and found a lot for this"Evidence"。Since Xu Fu was from Shandong, most of the boys and girls collected at that time were also from Hebei or Shandong, so there was a Thousand Children's Temple at the junction of the two provinces to commemorate this event.
Some claim that the first emperor of Japan was actually Xu Fu of the Qin Dynasty of China. This view has sparked a lively discussion, with supporters and opponents holding their own opinions. Through the collation and analysis of various points of view, we can find the following strong evidence: First, among the heirloom artifacts handed down by the Japanese imperial family from generation to generation, there is a short sword, a magatama and an eight-foot mirror, and these three treasures are all items from the Qin Dynasty.
In contrast, archaeological discoveries in Japan during the Great Qin period indicate that they were still in the Stone Age and were unable to make jade or bronze artifacts. The second is that Japanese society worships Shinto, and the existence of many festivals and shrines can prove this.
Moreover, Xu Fu himself is a person who is good at magic, so it makes sense that he is worshipped.
The story of Seo Fu is widely spread in Japan, and each festival attracts the participation of politicians and ordinary people, and even the Japanese prime minister himself. Although there are many propagators of the Shinto, it is not necessary to participate in the sacrifice.
According to an old book, there was a fleet of ships in the Stone Age that had an equal ratio of men and women. It is recorded that this war was fought by Emperor Jimmu himself, and it is unique in the history of all countries in the world.
At the time of Xu Fu's eastward crossing, a similar scene did exist, and its advanced sea fortifications and personnel distribution were also consistent with the record.
From the pottery found in archaeology, the Japanese in the Stone Age did not have a well-developed language or writing. Until the arrival of Yayoi, farming techniques developed rapidly and spread widely, without any transitional period, suggesting that farming techniques were introduced and spread from the outside.
The farming techniques of the Qin Dynasty were highly developed, and the development of Japanese farming techniques coincided with the time of Xu Fu's eastward crossing. The myths, legends, and totems of Japan bear a striking resemblance to those of the Qin and Han dynasties.
At that time, there were 7 gods in the Qin and Han dynasties, and in Japan, there were 6 gods with the same throne. At that time, the Shandong region was the territory of the Qi State, and there were 8 gods enshrined in the Qi State, and 7 of the same gods in Japan.
This highly similar cultural phenomenon is amazing.
Xu Fu is a Langya person, plus the four solar terms gods worshipped in the Langya area are also in Japan, and they are completely consistent, which makes Xu Fu's speculation that he has been to Japan more credible.
After the founding of the Japanese emperor, the titles of ministers at all levels were the same as those of the Zhou Dynasty and the Qin Dynasty, such as the state of the country, the county lord, the doctor, the general, etc., and even many political systems were the same as at that time.
This leads to speculation that Xu Fu may have actually been to Japan and brought with him a lot of culture and books. Otherwise, such a distance, so many similarities are inexplicable, and Xu Fu is an advanced leader.
In Japan, there are some people who worship Emperor Jimmu, who is said to be an emperor with a mysterious origin. In the account of Emperor Jimmu's father, there is a character called "Take", and in the name of Seofuku's biological father, there is also a character with the same pronunciation called "fierce".
While this may sound far-fetched, it has also led to some speculation. They found that there were many ruins and monuments commemorating Xu Fu on the route of Emperor Jimmu's Eastern Crusade, which seemed to mean that Xu Fu had been there.
Coupled with the clear record of the route of the Emperor's Crusade, the trajectories of these two men are so similar that one can't help but wonder if they are the same person. These views also prove to a certain extent the status of Xu Fu in Japanese culture, which has been recognized by many Japanese people.
However, there are also some people who doubt this, believing that this is China's interference and erosion of Japanese national culture.
There is a theory that during the Qin Dynasty, due to excessive taxes and political repression, some nobles fled to Japan with their families. They found that Japan was suitable for survival, that the local culture was backward, and that there was no war.
As a result, they settled here and became a part of Japanese culture. Whatever the reason, Japan's civilization and progress are inseparable from the advanced culture that came from China. Even in 1982, a city in Japan held a grand festival to celebrate the arrival of a boy and a girl in Japan, who became the ancestors of Japan.
This claim even affected the Korean Peninsula, as DNA samples showed genetic similarities between Japanese and Korean counterparts.
They cite looks, culture, spoken language, etc., as examples, especially Koreans, whose ancestral DNA bears a striking resemblance to Japan. Since the Japanese don't like North Korea in the first place, but now they are labeled like this, and it is natural that they want to get rid of this gene in their dreams.
Former Japanese Prime Minister Takashi Haneda claimed to be a descendant of Xu Fu in his inaugural speech and participated in many events related to Xu Fuku. In 1979, a Japanese man named Osamu Kadoda traveled to Taiyuan, Shanxi, China, to visit the Wang ancestral hall and claim to be a descendant of the Wang family.
In 1997, another man named Takahashi Yasuyasu also came to Shanxi, claiming to be a descendant of Liu Bang of the Han Dynasty and a member of the Liu clan.
Many Chinese have condemned Japan as a result, questioning their actions. They questioned why Japan, since it considered itself a descendant of the Chinese, had chosen to invade its home country earlier instead of recognizing its ancestors.
However, some politicians in Japan have tried to downplay the legend of Xufuku, and some of the shrines have been relocated or even destroyed. These politicians are afraid of more pro-China phenomena in Japan, and they openly falsify history, tarnish China's image in textbooks, and deny the Nanjing incident.
They also often secretly make small moves to exacerbate the contradictions between the two countries. If these are their descendants, then we will definitely not admit that they have such a close historical connection with us.
In recent years, more and more Japanese people have chosen to go to China to trace their roots, and according to statistics, there are nearly one million people. Behind this phenomenon, we think about the deep causes.
The scarcity of land in Japan, coupled with global warming, melting snow and ice in the Arctic and Antarctica, and rising sea levels, have forced Japan's territory to shrink and its resources are extremely limited. Against this backdrop, Japan's intention to expand outward is even more obvious.
In addition, the recent discharge of nuclear wastewater into the sea has had a huge impact on the country's fishing industry, causing more and more Japanese to seek a new way out. Naturally, they turned their attention to China, which is relatively close and culturally similar.
However, is this just immigration in disguise? Using the kindness of the Chinese to play the sympathy card and trying to harm the interests of our country from within?
We need to be cautious about the Japanese people recognizing their ancestors and returning to their ancestors. The pain of recent history is still there, and some of the actions of the Japanese are unforgettable. Returning to their ancestors does not change their personality traits, and most Japanese people have been taught from an early age with biases, so one should not expect too much from a change in attitudes.
Only when the country is strong can it resist foreign coveting.