The Ming Yi hexagram is the thirty-sixth hexagram of the sixty-four hexagrams in the Book of Changes. The hexagram of earth and fire, the hexagram of phoenix wings, the image of light and darkness.
The earth and fire are bright, and the separation is the sun, and it is bright; Kun is the ground. Under the sun, the light does not enter the earth, for Mingyi. The one who is razed is also injured. Mingyi symbolizes light damage. The dark lord is above, and the minister is below, and he does not dare to show his wisdom, and by extension, the world is dark. When the light was blocked, the sage was traumatized with Mingde, and the situation he faced was very difficult.
The Mingyi hexagram symbolizes the coming of darkness and represents the strength of the villain.
The hexagram says:"Mingyi, Li Jianzhen.
Meaning: Mingyi, conducive to keeping the right path in difficulty.
On the ninth day of the first month, Ming Yi flies and hangs its wings; The gentleman is in action, and the third is not to eat. There is a relationship, and the master has words.
Sixty-two, Ming Yi, razed in the left strand, with the horse to save the strong, auspicious.
Ninety-three, Ming Yi in the south hunt, got its big head; Thou shalt not be sick, chaste.
**, into the left abdomen, get the heart of Mingyi, in the door.
Sixty-five, the Mingyi of the basket, Lizhen.
on the sixth, unclear; First ascended to the sky, ** to the earth.
On the ninth day of the first month, Ming Yi flies and hangs its wings; The gentleman is in action, and the third is not to eat. There is a relationship, and the master has words.
Ninth day of the first month: The light enters the earth, and the birds return to their nests and no longer fly. The gentleman is leaving, and he will not eat for three days. There is a past, and the owner has words of blame.
The first nine trigrams became the 15th hexagram of Zhou Yi:Jiyama Ken。Different hexagrams (lower and upper kun) are superimposed, Gen is the mountain, and Kun is the earth. There are mountains on the ground, the ground is low (low) and the mountains are high, which is for the inner high and the outer low, which is a metaphor for high merit and not self-esteem, high reputation and high reputation, and high position not arrogant. This is humility.
The Ming Yi hexagram is changed from the small hexagram, and the ninety-four hexagram of the small hexagram is exchanged with the first six hexagrams, and it becomes the Mingyi hexagram. The small hexagram has the image of a bird, and the sixth day of the small first month is the bird's wings, and now it has come to the position of the Mingyi hexagram, so there is the image of a bird with its wings folded (that is, hanging its wings).
Those who have this advantage should keep a low profile in difficult times, do not compete with others, quietly do what is at hand, do not embark on new projects, and do not pay attention to the gossip around them.
Sixty-two, Ming Yi, razed in the left strand, with the horse to save the strong, auspicious.
Sixty-two: The light enters the middle of the earth, the left strand is wounded, and there is a strong horse to save it, auspicious.
Sixty-two moves become the 11th hexagram of Zhou Yi:Ditiantai。Different hexagrams (lower and upper kun) are superimposed, dry for the sky and yang; Kun is the earth, is the yin, yin and yang sympathetic, up and down interconnected, heaven and earth intersect, all things are different. On the contrary, it is fierce, everything is opposite, transformed, prosperous and must decline, decline and become prosperous, so it should change from time to time Tai (Tong).
Sixty-two is in a soft position, gaining momentum, and defending the center. Sixty-two has the characteristics of being supple and neutral, and this kind of person is more likely to be bullied when he is in the dark, so he will be hurt. However, because of this good guard, someone will come to help, so as to obtain good fortune.
Whoever has this position will have your activities restricted when the situation deteriorates further. Having a strong friend to help you can help reduce stress.
If you are in the unit, you may encounter such a situation: the auxiliary personnel around you are injured, and you should quickly supplement strong people to save the dangerous situation, which is like when you hurt your left leg, you need to use a strong horse to save it, so that you can get out of danger and turn evil into good fortune.
Ninety-three: Ming Yi in the south of the hunt, get its big head, not disease, chastity.
Ninety-three: The light enters the earth, hunts in the south, captures the great chief, does not rush, and sticks to the right path.
The ninety-three moves become the 24th hexagram of Zhou Yi:Landmine recovery。Different hexagrams (lower shock, upper kun) are superimposed. Earthquakes are thunder and movements; Kun is the ground, for the smooth, moving is smooth, go with the flow. Movement in the Shun, Inner Yang **, step-by-step movement, advance and retreat freely, conducive to progress.
The ninety-three yao belongs to the yang line, and it is in the rigid position. Yang Yao has the characteristics of being active and positive, and Jiusan is in the final position of the next hexagram, which has both movement and brightness, and can be put into action.
Those who occupy this position, although in the midst of difficulties, can still make a difference, as long as they are not in a hurry, their actions can still be rewarded.
**: Into the left abdomen, get the heart of Mingyi, out of the court.
**: Entered the inner side of the minister, learned the inside story of the light damage, and walked out of the courtyard.
*The movement becomes the 55th hexagram of Zhou Yi:Lei Huofeng。Different hexagrams (lower and upper shocks) are superimposed, lightning and thunder roar, and the achievements are huge, and the metaphor has reached the peak, such as the sun in the sky. Warning: Be sure to pay attention to the fact that things are developing in the opposite direction, and that they are unpredictable.
* The yin is in the soft position, at the beginning of the hexagram. The dimness of the Ming Yi hexagram is in the upper hexagram, and the ** said has entered the darkness.
Those who have taken advantage of this are in a predicament, and they understand the reasons for the formation of the predicament: it may be that the leader is mediocre, or it may be that the villain is in charge. At this time, make up your mind to leave the land of right and wrong. Of course, in this darkest time, it is still necessary to keep the light in our hearts and stick to the right path, so that we can be understood and reused again.
Sixty-five, the Mingyi of the basket, Lizhen.
Sixty-five: To be hurt like a basket is conducive to keeping the right path like a basket.
The 65th hexagram of Zhou Yi became the 63rd hexagram of Zhou Yi:Fire and water。Different hexagrams (lower and upper ridges) are superimposed. The kan is water, the separation is fire, water and fire intersect, water is on fire, water potential overwhelms fire, and the fire is done. Both, already; Ji, Cheng also. It means that things have been successful, but things will eventually change.
Jizi follows the principle of concealing evil and promoting good, which is a virtue that the righteous man and gentleman advocated in ancient times should adhere to. As a gentleman, you can't set off right and wrong all day long, and you can't grandstand. Miko didn't choose to leave, and he didn't want to help the abuse, so he wore his hair loose and pretended to be crazy. Later, he was demoted to a house slave by the king of Shang, and he lived in seclusion in this place of Jishan, often singing sadly on the drum and piano, and later generations recorded the song he sang, called "Jizi Cao".
Those who have taken possession of this position should adopt the practice of concealing their wisdom and wisdom like the Kezi, which is conducive to sticking to the right path.
on the sixth, unclear; First ascended to the sky, ** to the earth.
Upper six: not bright, dark. At first it rose to the sky, and then it fell to the earth.
The upper six lines of the movement become the 22nd hexagram of Zhou Yi:Wildfire。Different hexagrams (lower and upper gen) are superimposed. Separation is fire for light; Gen is the end of the mountain. Civilized and modest. The hexagram discusses the relationship between the text and the quality, focusing on the quality and regulating it with the text. Ben, ornamentation, decoration.
The upper six lines are located at the top of the hexagram and represent the darkest time. The five lines and the top ones belong to the position of heaven, and there should be a sun in the sky, shining in all directions. However, the superior was mediocre and did not follow the right path, and as a result, the light "fell into the ground.""。
The person who occupies this is in the group or unit, the leader is mediocre, the villain is in charge, and he is trapped in the darkness above the six: unknown, obscure, first ascended to the sky, ** to the ground.
The fortune of the Ming Yi hexagram is quickly broken:Extremely bad luck, the main evil elephant. The gentleman was injured by the villain, and the virtuous minister was injured by the faint king, and he should be patient and self-respecting.
Career: If you are in a disadvantageous situation, you should be supple on the surface, aware of your heart, forbearance and will, and avoid disasters when you leave.
Love: Not accepted by the other party, there is a sign of betrayal and abandonment. The other party should be analysed holistically.
In terms of disease: there are signs of anxiety and danger. If it is an eye disease, there is a sign of blindness. You can seek medical treatment in the south or north.
In terms of business: should be taoguang and obscure. It is suitable for working in institutions and industries with a Western cultural background.
Litigation: In the net, it is difficult to get rid of the crime in court.
Travel: There are obstacles on the way, emergency is safe, and movement is dangerous. Ask others.
In terms of life: loyal on the outside, fiery on the inside. Strange personality. The mind is active at night and loves to doze off during the day.