Hesitation Mr. Lu Xun s criticism and cry of the old society

Mondo Culture Updated on 2024-02-19

"Hesitation" is Mr. Lu Xun's second ** collection, including 11 articles he wrote from 1924 to 1925**, reflecting the darkness and backwardness of Chinese society at that time, revealing the oppression and exploitation of the people by feudal forces, and expressing the author's expectations for the revolution and sympathy for the people.

"Hesitation" is the one that shocked and moved me the most in Mr. Lu Xun's works I have read. In this ** episode, Mr. Lu Xun used his sharp pen to depict vivid and tragic social pictures, showing groups of characters who have suffered and suffering, and expressing his indignation at the old society and his desire for new culture.

In "Blessing", I saw the tragic fate of Xianglin's sister-in-law, a poor peasant woman who was oppressed by feudal etiquette. She was married to a crippled husband since she was a child, and after her husband's death, she was betrayed by her mother-in-law and exiled to Luzhen to work as a domestic servant, where she was despised and abused. She was later snatched by her mother-in-law's house and sold to the He family to marry. He Lao Liu was a simple and loyal farmer, and gave her a son, Ah Mao, which made her a little happy. However, as fate would have it, He Laoliu died of illness, and Ah Mao was eaten by wolves again. Xianglin's sister-in-law couldn't withstand such a blow, became insane, begged along the street, and died tragically on the street in the sound of firecrackers of Luzhen's annual "blessing". After her death, people not only did not sympathize with her, but also scolded her as a fallacy. I saw the endless suffering and humiliation endured by Xianglin's sister-in-law, and I felt the helplessness and despair hidden in her heart. I shed tears for her, and I was also angry at the destruction and ** of working women in the old society.

In "On the Restaurant", I saw the decadence of Lu Weifu, a once radical young intellectual. He participated in the May Fourth Movement and had revolutionary ideals and actions. But after the failure of the campaign, he lost confidence and direction, became negative and withdrawn. He returned to the post of teaching and educating people, but it was only perfunctory and vague. He no longer cares about the fate of the country and the nation, nor about the interests of himself and his compatriots. He only knows how to escape from reality, chatting with old friends, playing cards, listening to books, eating, drinking and having fun in the restaurant. He even self-righteously criticized the New Education and New Culture Movement. He has completely degenerated and become a vulgar petty burgher. I saw the loss and hesitation of intellectuals after the May Fourth Movement embodied in Lu Weifu, and I felt the cowardice and inferiority that he had hidden deep in his heart. I feel sorry for him, and I also feel sad for the distortion and destruction of intellectuals by the old society.

In "The Lonely", I saw the loneliness and rebellion of Wei Lianzhen, a modern intellectual with a unique personality. He is a thoughtful, talented, and backbone man, who is unwilling to succumb to the rules and constraints of the old society, who is not willing to go along with the crowd, who is not willing to be swayed by anyone or anything. He lived in a "one-headed cocoon" created by himself in an escaping way to taste loneliness, and he made a desperate rebellion against society in the form of self-destruction. He died, as if he was clean and liberated only when he died. I saw Wei Lianzhen's dissatisfaction with the old society and his desire for a new culture, and I felt the tragedy and arrogance contained in his heart. I admire him, and I am also indignant at the oppression and destruction of intellectuals by the old society.

The ** episode of "Hesitation" brought me a deep shock and inspiration. It made me see the darkness and backwardness of the old society, the oppression and exploitation of the people by the feudal forces, and the struggle and resistance of the people in suffering. It also let me see the greatness and nobility of Mr. Lu Xun, let me see his expectations for the revolution and sympathy for the people, and let me see him use words as **, ideas as fire, and art as a lighthouse. "Hesitation" is a collection of profound significance and influence, which not only reflects Mr. Lu Xun's thought and art, but also reflects Chinese history and reality. It is a mirror that allows us to see the truth about ourselves and society. It is a knife that allows us to cut the wounds of ourselves and society. It is a light that allows us to illuminate the future of ourselves and our society.

Lu Xun's personal profile

Lu Xun is one of the founders of modern Chinese literature, and an outstanding thinker, revolutionary, educator and fighter for democracy. His original name was Zhou Zhangshou, and later changed his name to Zhou Shuren, the word Yushan, and later changed the word Yucai. He was born on September 25, 1881 in Shaoxing, Zhejiang, into a dilapidated feudal family. His grandfather, Zhou Jiefu, was a Jinshi and Hanlin of the Qing Dynasty, but was imprisoned for corrupting the law. His father, Zhou Boyi, was a sick scholar who died in 1896. Lu Xun was influenced by new ideas and culture from an early age, and liked to read books on science and literature.

Lu Xun had studied at the Jiangnan Naval Academy and the Jiangnan Lushi Academy, and later went to Japan in 1902 to study, initially studying medicine, but later gave up medicine and turned to work in literature, art and thought. He believes that the Chinese people need not only physical treatment, but also spiritual awakening and liberation. During his time in Japan, he was exposed to many advanced Western and Japanese ideas and cultures, and began his translation and writing activities. He has published a number of articles and translations under different pseudonyms, the most famous of which is Lu Xun, the pen name he used to publish Diary of a Madman in 1918, and which is also his most influential pen name.

After Lu Xun returned to China, he engaged in educational and cultural work in Beijing, Guangzhou, Shanghai and other places, participated in the New Culture Movement and the May Fourth Movement, and became the leader and pioneer of China's modern cultural movement. He has created many essays, prose, poems and other works with profound ideological content and artistic value, including "Scream", "Hesitation", "Morning Flowers and Sunset", "Wild Grass", "Huagai Collection", "China's ** History" and so on. His works expose the darkness and backwardness of Chinese society, criticize the oppression and exploitation of feudalism and imperialism, call for the spirit of democracy and science, express sympathy and concern for the suffering and fate of the people, and show faith and support for revolution and progress. His works have had a tremendous impact on modern Chinese literature and intellectual history, and have won wide acclaim in the world literary arena.

Lu Xun was not only a great writer, but also a brave fighter. He took an active part in the revolutionary struggle against imperialism and feudalism and for national liberation and social progress. He supported the Communist Party of China and the Chinese Workers' and Peasants' Red Army, and established deep friendships with many revolutionaries. After separating from his wife, Zhu An, in 1927, he lived with Xu Guangping and participated in the left-wing cultural movement with her. In the 1930s, he actively resisted the Japanese invaders and called on the people of the whole country to unite in the war of resistance against Japan. He died of tuberculosis in Shanghai on October 19, 1936, at the age of 55. His body was buried in the Shanghai International Cemetery, and later moved to the Lu Xun Tomb in Lu Xun Park. His tombstone is engraved with his own famous words: "I recommend Xuanyuan with my blood".

Lu Xun is a banner of modern Chinese culture, and his ideas and works have played an immeasurable role in the consciousness and inspiration of the Chinese people. He was praised as the "soul of the nation", the "standard-bearer of the literary world", and Hu Shi was evaluated as "the greatest person since May Fourth". He has also been admired and praised by many foreign writers and scholars, such as Romain Rolland, Gorky, Kafka, Sartre, Ba Jin, Kim Yongnam, etc. His works have been translated into many languages and are widely circulated around the world. He is an indelible star in the history of Chinese culture and the eternal pride of the Chinese nation. 2024 Book of Answers

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