Hotspot Engine Plan In that era of war and chaos, the ending of the world's three points seemed to be the fate of God. Liu Bang, the founding emperor of the Western Han Dynasty, was a hero who rose from a cloth cloth, and finally unified the six countries from Yizhou by virtue of his wit and courage.
However, more than 1,000 years later, at the end of the Eastern Han Dynasty, with the assistance of Zhuge Liang, Zhang Fei, Guan Yu and other loyal and good people, although Liu Bei also raised troops from Yizhou, he failed to realize the dream of Zhongxing, and finally the country was ruined. Many people feel sorry and puzzled by this, but Pang Tong, who is very smart, has already seen through the reason.
Speaking of 200 A.D., the Yizhou area at that time, by Liu Bei Shi famous, the administrator of the state pastor, because of Lu Bu's chaos, was welcomed by Liu Biao, Liu Bei in Jingzhou foothold is not stable, but has the world. Pang Tong is under Liu Bei's command, like a rising star, full of infinite imagination and longing for the future.
Pang Tong knew that Liu Bei had great ambitions, but his various measures were steady and cautious, and after the death of Zhang Song in Hanzhong, Zhang Lu chaotic Hanzhong, and he took the opportunity to seize the Yizhou area.
Under the planning of Pang Tong, Liu Bei recruited the generals of Hanzhong with the wrist of the Hongmen Banquet, and gradually encroached on Yizhou, and finally gained control of Pang Tong. Pang Tong had a deep concern in his heart at this time, although Liu Bei had the name of Liu Bang, he did not fully grasp Liu Bang's statecraft strategy.
Pang Tong is not only proficient in the art of war, but also has thorough political insight. He knows the general trend of the world, and it is the time when heroes are born. As the Three Kingdoms became more apparent, he believed that if Liu Bei wanted to succeed, he would have to inherit the orthodoxy of the Han dynasty, which would require more political wisdom and courageous determination.
However, although Liu Bei has a mind, he lacks the sharpness of Liu Bang to adapt to the situation, and his strategy is mostly conservative, and he often lacks Liu Bang's heroic spirit and sharp enterprising spirit at critical moments.
Even after the Battle of Chibi, Liu Bei failed to maximize Cao Cao's defeat, but chose to slowly accumulate strength in Jingzhou. Pang Tong understood that this rhythm was not conducive to the ultimate unification of the world, but as a courtier, his advice was often overshadowed by tenderness.
Under Pang Tong's blunt words, Liu Bei sometimes seemed hesitant, and he was not like Liu Bang who was able to seize the opportunity in the troubled times and defeat the strong with the weak.
Pang Tong believed in his heart that Liu Bei attached too much importance to the righteousness among scholars, but not enough to the establishment of law and discipline, which made the foundation of Shu Han solid, but difficult to expand.
Time flies, and in 214 AD, Liu Bei finally occupied Yizhou and became a prince. But in the end, with the growing power of Cao Cao in the north and the rapid expansion of Sun Quan's power in Eastern Wu, Liu Bei appeared quite passive in the three-legged situation.
In 223 AD, Liu Bei was too trusting of his cronies, rashly sent troops to Yiling, and started a war with Eastern Wu, defeated Maicheng in the battle of Yiling, and died right, and Shu Han also went to a downward trajectory.
Although Pang Tong died young, he tried many times with keen political foresight to help Liu Bei find a great path beyond Liu Bang. He once privately sighed to his confidants around him that if Liu Bei could face this troubled world with a more open and resolute attitude, perhaps the outcome would be far different.
The world of the Three Kingdoms finally failed to see the glory of Liu Bang's reappearance, although Liu Bei was loved by the people, but also had his personal governing style and the background of the times.
Although Pang Tong's vision and insight failed to change the course of history, it allowed future generations to have a more delicate understanding of the deep thinking of "Ming monarchs and loyal ministers, troubled times and governing the world".
Behind Pang Tong, his wisdom and incisive analysis of the world with a cold eye are like a light and shadow in the hearts of later generations of scholars, which makes people fall into deep contemplation.
Survive in the troubled times and seek the world in the war, whether it is Liu Bei or Liu Bang, they are all short-lived in the turbulent clouds of that era. And Pang Tong, the prophet, his passing is like a fallen star, with all the unfinished business and deep expectations for the world, eclipsed in the memories of the sage.