If you don't rely on something, you can't talk about the present, and if you don't rely on something, you don't have the courage to persuade others how to do it.
The lack of cognition will lead to blind self-confidence, and it is naturally impossible to understand what kind of cognition is in the present, so it is blindly regarded as a universal value to push it to others.
In this process of cognition, it is as if heaven and hell are a distance between the outstretched hand, and it cannot be blamed on superstition or faith, and in the end it is difficult to define whether this kind of behavior can really make sentient beings enlightened.
If it is really the kingdom of heaven where the camel threads the needle, then it is not the kingdom of one day that can be achieved by such cognition. All that is now relied on is only going in the wrong direction in the end.
The Kingdom of Heaven, in **?
The kingdom of heaven is in your heart.
From Feng's mother's point of view, there is no problem with the value she recognizes, but the question is whether this kind of cognition can save **Ying?
Using the opportunity to eat sacrament to invite **Ying to listen to the sermon, the first thing that needs to be affirmed is that Feng Mu's intentions must be good, but good intentions do not mean that there are good results, and good intentions must have good cognitive value if they are not proven.
When I saw this sentence when I was reading a book today, this question suddenly popped up in my mind.
Why does Feng Mu think that **Ying can be saved as long as she believes in religion?
If there really is a way to be saved by believing in religion, then the way to salvation may be really simple.
Feng Mu may not be able to understand what she understands at the moment, where these values are pointed, she only sees Yuan Ying, you believe in religion, you can only be saved if you believe in religion, otherwise no matter how many good things you do, you will not be able to go to heaven.
If you debate Feng's mother's cognition, Feng's mother will also have her set of logic to prove that her belief is correct, and she has a basis for letting you believe in religion. Looking at this problem, looking at the problems encountered at the moment, some knowledge points accepted by the public are also willing to recommend it to others, whether it is also in Feng's such a value concept, but think that the content seen at the moment is also good and valuable, and strongly want to recommend it to others, whether we are also on the same level as Feng's mother.
The middle-aged woman, who kept instilling in ** Ying, the values she understood and saw from the book, her behavior was not similar to the behavior of the public.
Did a middle-aged woman really see the kingdom of heaven? She really saw the kingdom of heaven with this set of cognitions, and she could use this as a basis for saying this, but in fact, she herself did not see the kingdom of heaven, so why did she think that she would definitely be able to go to heaven based on these cognitions?
Looking at it truthfully, how can the public evaluate the knowledge and truth on which it is based, and how it will be able to make itself successful?
Maybe the public will think that Feng Mu's behavior is ignorant and stupid, but in terms of essential actions, what is the difference between this and the public's actions?
I think both need to return to the problem of truthful observation, and need to find a landing point, rather than relying on these cognitions, things made into buildings in the air are to be landed after all, but the landing needs to come up with results, and it needs to follow the conditions, which is not a simple cognitive ceiling, they do not agree with each other or are incompatible, they need to get the results, and only when the results really appear, there is a reason to be happy, rather than spending a lot of time in the early stage to instill this useless value input.
In the end, for the manifestation of the kingdom of heaven, all cognitions serve this purpose, and I think these values need to be clearly understood.
When these teachings are all the magic of wisdom and goodness, that is, non-enlightened people cannot read it, and non-enlightened people cannot understand it, then all these efforts made in the early stage are just to guide them to this path, so the path is the same, but the way of knowing is different.
When Pastor Liu asked, what is the relationship between the god and man?
* Ying replied to him, no different.
Here, the words are already broken.
But Feng Mu didn't understand what it meant, so she expressed it in such a hurry, Yuan Ying, you believe it, believe it and you will be saved.
The drama "The Way of Heaven" is adapted from Doudou's ** "Distant Savior", in addition to being cut too much, this drama has almost no shortcomings, and the most exciting Wutai Mountain Discussion has also been deleted, which is really a pity. After watching "Distant Savior", I found that it was better than the TV series.
The author Doudou is still a mystery now, very low-key, and there is not much news about her on the Internet, it seems that the author has protected his privacy very well. If you don't find it enjoyable to watch TV series, you can consider buying the book "Distant Savior", which is really enjoyable to read.
Interested friends can click on the product card below to purchase.