Marxist philosophy has a deep insight into the multi-dimensional nature of development, believing that development is a universal and ubiquitous phenomenon, which is widely present in the endless natural world, the historical evolution of human society, and the continuous evolution of human thinking. The essence of development is actually the advance and rise of things, the birth of new things and the death of old things. This kind of development is not disorderly and arbitrary, but follows certain laws and laws.
In nature, the evolution of life and the evolution of species are the best examples. From single-celled organisms to complex animals and plants, from marine organisms to terrestrial organisms, from temperate to cold zones, the abundance and diversity of biological species are the results of self-renewal and evolution of organisms through heredity and mutation in the process of constantly adapting to environmental changes.
Similarly, in human society, historical progress and development are also the result of the interaction between internal contradictions and external environment. From primitive society to modern society, from feudal society to capitalist society, and then to socialist society, every major change in human society is the result of the continuous accumulation and intensification of internal contradictions in society, and also the result of human beings realizing self-emancipation and progress in the process of constantly understanding and transforming the world.
For the human mind, the emergence and development of philosophy is the embodiment of the human mind's continuous transcendence of itself and the pursuit of truth and wisdom. From ancient naïve materialism to modern dialectical materialism, from ancient metaphysics to modern dialectics, every major breakthrough in philosophy is the result of self-transcendence and sublimation of human thinking in the process of continuous reflection and criticism.
Therefore, Marxist philosophy believes that development is a universal and ubiquitous phenomenon, which is not only the external manifestation of the internal contradictions of things, but also the inevitable result of human understanding and transformation of the world. Only by deeply understanding and grasping the essence and law of development can we better promote the development of things and realize the self-improvement and progress of mankind.
There are many forms of development, but the most basic forms are quantitative and qualitative changes. Quantitative change is a gradual change in the quantity and form of things, and this gradual change presents a cumulative effect, so that things can develop gradually. Qualitative change is the fundamental transformation of things in essence, which is like breaking out of a cocoon into a butterfly, making things leap to new heights. Quantitative and qualitative changes are interdependent and interpenetrating, and together they weave a grand picture of the development of things. Quantitative change and qualitative change, these two basic forms of development, actually reflect the progress of our life journey. Each of our lives is a history full of changes, full of changes from small to large, from ignorance to knowledge, and behind these changes, all reflect the intertwined influence of quantitative and qualitative changes.
Quantitative change is the subtle change in our life, just like the daily hard study and hard work, a little bit of accumulation, a little bit of progress, although it seems insignificant, but it is these small quantitative changes that constitute an important cornerstone of our life. They are like drops of water, and although there is no noticeable change in a short period of time, we will inadvertently find that we have made great progress over time.
Qualitative change, on the other hand, is a major change in our lives, it can be a major decision, a deep reflection, a painful setback, or a brilliant victory. These qualitative changes are like a turning point in our lives, they have fundamentally changed our lives, let us see new possibilities, and make us full of expectations for the future.
Quantitative change and qualitative change are like two stages of life, they are interdependent and interpenetrate, and together constitute our rich and colorful life. On the road of life, we need to have the patience to accumulate and experience those seemingly insignificant quantitative changes, and at the same time, we also need to have the courage to face and meet those qualitative changes that may bring great changes. Only in this way can we continue to move forward on the road of life, continue to grow, and finally realize the value of our life.
The development of things is not all smooth sailing, but full of twists and turns. But in general, the future of development is bright. The dialectical concept of negation is an important theory of Marxist philosophy on development. It emphasizes that negation is not simply abandoned, but that the positive elements are preserved and promoted while negating. This dialectical view of negation provides us with an important perspective to understand and promote the development of things. This way of thinking not only helps us understand the world better, but it also helps us make more informed decisions.
In practical application, the dialectical view of negation** requires us to have an open mind and a critical spirit. We should have the courage to accept new things and not cling to old ideas and ideas. At the same time, we also need to think critically about things and not blindly believe or follow the opinions of others.
For example, in the face of the wave of scientific and technological development, we should recognize the convenience and progress that science and technology bring to human beings, and at the same time, we should also be aware of the problems and challenges it may bring. We can't blindly pursue the novelty and fashion of technology, nor can we refuse to accept it because we are afraid of the risks of technology. We should use the dialectical view of negation to analyze the pros and cons of scientific and technological development, so as to make a more wise choice.
In addition to technological developments, dialectical negation can also be applied to other fields. For example, when dealing with interpersonal relationships, we should recognize that everyone has their own strengths and weaknesses, and we cannot completely dismiss a person because of a certain shortcoming. Instead, we should look at others with a dialectical eye, both to see their shortcomings and to appreciate their strengths.
In conclusion, the dialectical view of negation is an important way of thinking that can help us better understand and deal with various problems in life. By keeping an open mind and a critical spirit, we are able to make more informed decisions that lead to personal growth and social progress.
To sum up, the Marxist concept of development reveals for us the universality, substance, form, trend and way of development. In practice, we should uphold the dialectical view of negation, promote the development of things with scientific attitudes and methods, and constantly achieve self-transcendence and innovation.
Marxism