Some people will ask, how can schools like Legalism and Mohism be considered part of "Confucianism"? What nonsense! Those experts and scholars who have such doubts should take a good look at the history of the development of Confucianism.
In this era, there seem to be more and more readers, as long as you hold a paper book in your hand, you can be regarded as a reader, right? And those who read e-books are often not considered real readers because they are playing games. And those who just listen to books are not recognized as readers, because it is just a form of entertainment. Actually, I was confused about the definition of "reader".
What kind of reader is considered a qualified reader? What kind of books should we read? Now, let's go back to "Xunzi" to ** the classification of "Confucianism" or readers.
Xunzi believes that "Confucianism" should be a kind of person who pursues the truth, cultivates himself, and rules the country and the world. They should possess a wealth of knowledge and high moral character and be able to contribute to society. From this point of view, although Legalism, Mohistism and other schools have different ideas and methods from Confucianism, their pursuits and goals are the same as those of Confucianism. Therefore, we can consider them to be part of "Confucianism" as well.
Xunzi ** Reader - the idea is practical, highly targeted, and people benefit a lot, Xun culture is committed to researching, inheriting and promoting Xunzi culture.
Xunzi's first article of persuasion and learning" original text and vernacular standard pinyin version.
Why did Wei Xunzi become the master of the hundred schools of thought? - Liu Zhixuan.
I now understand how colors and left-center-right are divided into classics