Otogi, occupying the second place in the list of the ten heavenly stems, symbolizes the wind and represents the flow of air; From flowers and plants to small vegetation to crops and even clothing and bedding in everyday life, Otogi is intimately connected to our lives. Otogi symbolizes flexibility, the ability to bend without bending, which precisely reflects the spirit of the great husband. The combination of Otogi and Gengjin is more sharp, soft on the outside and strong on the inside. People who are full of Otogi qualities are naturally kind and forgiving, but they may also appear stubborn if they lack the harmony of fire and gold. In the human body, Otogi is in charge of the liver and gallbladder, and is also connected with the nervous system and neurons.
Otogi is the least fearful of all the yin cadres, and this is unsurpassed. The reason behind this is that the relationship between Otogi and Kogi is very emotional. As we all know, Kogi represents a towering tree, and every big tree grows from a small seedling, which is the symbol of Otogi. When the tree grows and is covered with leaves, these leaves can also be seen as a symbol of the wood, the roots of the wood are deep into the ground to absorb water and nutrients, and the leaves promote the growth of the wood through photosynthesis, so as to achieve a harmonious symbiosis between the wood and the wood. In daily life, although there is a certain competition between Kogi and Otogi, relatively speaking, this kind of competition is the mildest. Although there will be disputes in life, the couples of A and B wood will be harmonious. Otogi can also symbolize the vines that grow in spring and harvest in autumn, which means that Otogi can become Otogi's reliance and help Otogi tide over difficulties and enjoy a stable life.
The five elements of the same category, which can symbolize the scene of lush branches and flowers, are generally harmonious. However, due to the principle of "scarcity is precious", the competition between Otogi can sometimes affect their relationship with each other. As the main official star, the union with Otogi can bring affection and honor, but if there are two Otogi competing for Heptokin, it will lead to a breakdown in the relationship. In numerology, if there is a situation of E-heptane-B contention, then when Etogi or Eto-gold appear again in the middle of the year, it may indicate a bad omen, which may be a breakdown in the relationship or a setback in the career.
Otogi is full of love for C-fire. Otogi's growth depends on sunlight, and Otogi is extremely important to C-fire, showing great tolerance and support. Cinghuo fears the union of his own land and the decanter, because it brings dark clouds and heavy rain that obscures the light. However, when Otogi appears, he is able to dispel the dark clouds and restore clear skies. Otogi individuals who possess C-fire are usually capable and talented, and they get along quite harmoniously. However, when Otogi is combined with heptokin, he is afraid of the intervention of C-fire, as this can lead to undesirable consequences. Although Gengjin is strong, it is powerless in the face of the union of B wood and C fire, because B and C can find resonance in many ways, C represents light and spread, B wood represents endurance and cultivation, and the combination of B and C means that it is hidden deep and explodes after accumulation. This combination is inherently excellent.
In the theory of the five elements, Yimu is indeed able to give birth to fire, such as wood represents plants, fire represents flowers, soil represents fruits, wood makes fire, and fire gives birth to earth. Otogi symbolizes the wind, which can blow away the clouds, let the sun shine, and the stars shine. Otogi represents the liver and Ding Huo symbolizes the heart, and the heart and liver baby of the saying is the embodiment of Eto. Although the Yiding combination is not necessarily rich, it is always righteous and full of positive energy. In numerology, Otogi is the bias of Ding Huo, which symbolizes a very worthwhile relationship, and in getting along, Ding Huo usually pays more than Otogi, but feels a stronger value. In particular, Otogi with Xin Jin is particularly fond of Ding Huo. Xinjin is most vigorous during the Mid-Autumn Festival, symbolizing the autumn frost, when the crops are ripe, and the Ding Huo can regulate the temperature and melt the autumn frost, so that the wood is in a better state and has a stronger sense of value. In addition, plants that do not bloom are rarely loved, so Ding Huo can also enhance the popularity of Otogi people. In general, the lives of B and D get along smoothly, Ding Huo pays more, and the most taboo thing is that the decay water is vigorous, which is extremely unfavorable to the relationship between B and Ding.
Otogi is the official of Ototo, and Etoto is the wealth of Otogi. Although Otogi tends to like Ototo, Etoto's fondness for Otogi is not necessarily. An important reason for Otogi's preference for the soil is his fear of the water, which can restrain the water. Some people may ask, didn't Renshui raise Otoki? That's true, but Otogi himself doesn't like to be raised by Rensui. The reason why Ototo doesn't like Otogi is that Otochi represents a mountain range, and too much Otogi will make the mountain desolate and less valuable. In this case, gold is needed to restrain Otogi and make the earth comfortable, especially heptokin. Therefore, it is difficult for Otogi and Wutu to become close friends in life, and the relationship mostly stays on the surface, and it is even easy to have conflicts when Jin is prosperous. For the people of Otogi, if they want to live in harmony with Wutu, the help of Gengjin is indispensable.
Pento-soil is a positive soil, and its ability to cultivate Otogi is slightly insufficient. But the situation in their own land is completely different. The moist and humble nature of the soil is just enough to meet the growth needs of the Otogi, so that the Otogi can thrive on the soil, which is the so-called "proper place". However, Jitu does not have a good impression of Otogi, on the one hand, because Otogi's restraint of Otomu is too strong, which can easily lead to a significant weakening of the power of Otomu; On the other hand, since Otogi represents the Seven Killing Stars of his own land, it has brought a lot of disasters and troubles to his own land. This creates a situation where Otogi admires his own soil, but his own soil does not accept Otogi very much. Still, a piece of fertile land that does not grow plants is worthless, so Otogi is beneficial to the development of one's own soil, and is limited to contributing to the cause. If the relationship between Yimu and its own soil lacks the harmony of Gengjin or Dinghuo, it is difficult to maintain the relationship for a long time, and if there is Dinghuo, the relationship is harmonious, and if there is Heptongjin, it can promote the mutual support of Yijitu. Therefore, when women in their own land encounter Otogi-type emotional problems without the assistance of Gengjin, they often encounter complex and changeable emotional lives and experience many emotional ups and downs.
Yi Heptane is one of the five heavenly stems, symbolizing benevolence and righteousness. Practice has shown that Otogi is not willing to be bound by Gengjin. Although Gengjin, as the official of Otogi, can bring emotional satisfaction and glory to Otogi, symbolizing that the pruned Otogi is more valuable and highly regarded by people, Otogi also feels uncomfortable in the cooperation with Gengjin. Isn't it a compromise that Etoheptyl has a tendency to become golden, making it easy for Otogi to lose his nature? If Ding Huo participates, Yi Heptane can achieve a win-win situation, which can not only ease the severity of Gengjin, but also not damage Gengjin, so that Yi Mu feels relaxed and happy, and at the same time win honor. The addition of the fire to the Etogeng will disintegrate the partnership, and although Otogi is freed, it may lead to the loss of position or the separation of feelings from the perspective of the ten gods. The water element seems to be able to balance the relationship between the heptans, but in fact it is not true, the water element in the heptans is vigorous, and the wood will face great difficulties, so the heptans especially need the support of Ding Huo. In life, Heptogen usually has a crush on Otogi, and in the absence of Cinghuo, Otogi may also have a crush on Heptokin, and even friendships between people of the same sex are relatively harmonious. However, without the assistance of propylene fire for a long time, Otogi will feel depressed and uncomfortable, which in turn will affect the relationship between Etogen.
The relationship between Otogi and Xin Jin is not particularly affectionate, and Xin Jin is not the best partner for Otogi, but he is not disgusted, after all, who doesn't like a relationship that can bring benefits? The reason why Otogi is afraid of Xinjin is because Xinjin symbolizes frost and snow, which can cause Otogi to suffer frost damage; Simkin also symbolizes a sharp knife capable of cutting through Otogi. In daily life, Otogi and Simkin get along more on a mutually beneficial basis, using each other and lacking deep harmony. Without the harmony of C or Ding Huo, it would be difficult for Otogi and Xin Jin to establish a good relationship, relying on the other five elements to maintain the relationship, and once these elements are weakened or restrained, contradictions will emerge.
The Shoji is regarded as the most auspicious shrine, which can stop the wounded officials and dispel the evil stars, and has multiple functions, but for Otogi, there are special cases in it. If there is no water in the game, the situation is still controllable; However, once there is a non-water, it is necessary to find a land that can be hidden between heaven and earth as a rescue. In the absence of soil, the situation becomes quite unfavorable. Of all the heavenly stems, Otogi's relationship with his mother is relatively weak, because from the perspective of the origin of the five elements, the great river symbolized by Renshui is capable of submerging Otogi and causing it to suffer greatly in the icy water. From the perspective of the ten gods, Renshui is the guardian of Xin Jin, who is able to inspire Xin Jin, and Xin Jin is the Seven Killing Stars - the fierce god in numerology. In this case, the most auspicious god actually activated the most fierce god, and this dilemma and grievance are indescribable. There are deep reasons behind the fact that most Otogi individuals do not want to be overly controlled by their mothers, and it is difficult to obtain maternal affection, or they may choose to leave home. As a result, the earth has become an emergency need, and the charm of numerology lies in its complex interdependence and conditioning. In real life, individuals may be reluctant to have too much contact with Otosui, and although Otosui has no ill will towards Otosui, it is not uncommon for people to do bad things with good intentions. Therefore, in the combination of Otogi and Rensui, the role of Wutu is particularly crucial.
Mastering the theory of the 10-day stem pairing is very helpful in analyzing the entire horoscope. The judgment of the auspicious god and the happy god should not only consider the individual's heavenly stem, but also the influence of the original god; The analysis of fierce gods and jealous gods requires the observation of the effects of controlling gods and venting gods. In addition, the influence of the god is also a part of the judgment that cannot be ignored. The pure combination of Otogi and Decay is not always harmonious, especially if the Decay is extremely vigorous. For example, if the water is too strong, it will not only damage the flowers of Otogi (i.e., Ding Fire), but also flood the roots of Otogi, causing great pain to Otogi. The gentle water is like a drizzle, but it can make Otogi feel extremely comfortable and happy. As we all know, plant growth is inseparable from three elements: decanate water (rain), self-soil (soil), and propylene fire (sunlight). If all three of these tenkans appear in Otogi's fate, the person will not only be able to do so, but will also be very attractive in appearance, especially for women. In the absence of Xinjin interference, decay water has a positive effect on the growth of Otogi, which can guide Otogi to develop in a good direction and enhance its willpower and fighting spirit. The relationship between Otogi and Decanate is generally harmonious, although as a god of the gods, Decanate may cause Otogi to pay more, but since Decanate Water can nourish Otoki, both parties think that they have contributed, and it is a question worth thinking about who will contribute more.