Jimu News reporter Xu Ying.
Correspondents: Li Qian, Yan Jinghui.
March 5 will usher in the stinging solar term, which is the third of the 24 solar terms. Among the poems written by ancient literati about the 24 solar terms, most of them were stunning. Ge Gangyan, an associate professor at the School of Liberal Arts of Wuhan University, said in an interview with Jimu News that this is because compared with other solar terms, the sting has reached an important node in terms of phenology, cold and warm, and yin and yang conversion, which is like a crossroads, and people feel strongly about it.
Associate Professor Ge Gangyan
The ancients called all animals worms
The word "stunned" is very vivid and dynamic. Sting, hiding also, static also, refers to the stinging insect in a latent state of survival. On the day of the sting, they were all alarmed and came out to move.
Ge Gangyan introduced that Wu Cheng, a literati of the Yuan Dynasty, explained the sting in the "Seventy-two Candidate Explanations of the Moon Order": "Stinging, February Festival, everything is shocked, and the earthquake is thunder, so it is called stinging." It was the stinging insect that ran away in shock. A wait for the peach to start the flower; Two waiting for Cang Geng (Huang Li) to sing; Three migratory eagles turned into doves. After the sting, the peach blossoms are red, the plum blossoms are white, the yellow warbler is chirping, and the swallow flies.
The description of the sting in the twelve volumes of Zhou Li (Wuhan Library has an engraved copy of the seventh year of Tongzhi in the Qing Dynasty (1868) by Hubei Chongshu Bureau).
Ge Gangyan said that it is worth noting that the stinging insects here do not only refer to insects such as pine caterpillars and aphids as people understand them today, but include all animals. According to the record of "Da Dai Li Ji", the ancients called all animals insects, according to gold, wood, water, fire, ** divided into five categories, collectively known as "five insects". * Silverfish, also known as "nude worms", artificially long, no genus, mostly referring to humans, frogs, earthworms, etc.; Oriental scale insects, dragons are long, ichthyoses; Western caterpillars, tigers are long, wolf bears are genus, mostly referring to today's mammals; Southern feather insect, phoenix is long, all birds are genus; Northern insects, also known as insects, beetles, turtles are long, turtles are long, turtle mussels, mostly refer to today's carapace insects, shellfish, crabs and other aquariums.
In the section "Wu Song Fights the Tiger" in "Water Margin", the "tiger" is written as a "big insect" - the big insect is hungry and thirsty, so he presses his two paws on the ground slightly, pounces on his body, and pounces down from mid-air. Wu Song was taken aback by that, and the wine broke out in a cold sweat. ”
In short, after the sting, the weather warms up and the flowers bloom, just like people, tigers, and small insects are happy to let themselves fly in nature.
The description of the sting in the Guangji of the Year (Wuhan Library collects the engraved copy of the seventh year of Guangxu of the Qing Dynasty (1881) by An Lu).
After the sting, it is advisable to take a walk in the spring
People who like to maintain health, after the sting, can conform to the circulation of the yin and yang qi of heaven and earth, stretch the muscles and bones, and strengthen outdoor sports. Heaven and earth are born, all things are glorious, lie down at night and get up early, the court is wide, and the hair is slow, so as to make the ambition live".
Lu You's "Spring Boating" in the Song Dynasty is a masterpiece of stinging travel
Spring boating
Song Lu You
Children Mo Xiao is a Chen person, and the spring of Huhai is rejuvenated.
The thunder is popular and shocks the households, and the world is open.
The scales of the river are swollen and the stone is shining, and the willow silk is shaking the koji dust.
I wanted to go to Lanting but went back, and I finally felt ashamed of my innocence when I laughed and talked.
Ge Gangyan introduced that "Spring Boating" is Lu You's work in his later years, and the whole poem borrows lyricism to describe the beautiful scene of the recovery of all things and the new world in spring, so as to express that although the poet himself is old, his mood is bright and happy. Lu You described in the poem that on the day of the "sting", the thunder was "thunderous and popular" and "the heavens opened up", and the whole universe was like the beginning of the opening of the heavens and the earth, which was a new atmosphere. The river is scaly, the willow silk is curling, and the scenery is particularly good. Originally, I was old and wanted to go back to the pavilion, but because I didn't want to waste this beautiful view, I rowed the oars again.
The Complete Works of Lu Fangweng" in the poem "Spring Boating" (Wuhan Library Collection Ming Mao's Jigu Pavilion Carved Edition).
The "Chen people" in the poem is simply explained as the meaning of "old people" and "old people", which comes from the ancient word "敶". The ancient word "敶" means the meaning of the column. In ancient times, the remaining grains were stored in containers and arranged in rows, so the word "敶" derived the meaning of "old". "Xunzi Fuguo": "The valley is re-ripe and the old is more than enough", which is the meaning. Later, the word "Chen" was falsely used as the "敶" of the column, and the "Chen people" in the poem were interpreted as the old people and the old people.
Sting means preparing for spring planting
Stinging is of great significance to farming. The spring thunder is moving, the rain is increasing, and all things are full of vitality. As an agrarian civilization, ancient China began to repair farm tools and prepare for spring plowing and sowing. The Tang Dynasty poet Wei Yingwu's poem "Guantianjia" wrote about the labor scene of the farmer on this day
Kanda family
Don Wei Yingwu
The light rain is new, and a thunderstorm begins.
The Tian family has a few days of leisure, and farming has started from here.
Ding Zhuang is in the wilderness, and the field is also reasonable.
Returning to Jing Changyan, drinking the water of the calf west stream.
Hunger does not suffer from itself, but it is joyful to be anointed.
There is no lodging in the warehouse, and the conscription is still unfinished.
Those who are ashamed of not cultivating will be eaten out of the lu.
The general meaning of this poem is that after the spring rains, the flowers bloom. There was a spring thunder, and the dormant animals were awakened. After a few days of leisurely days, the spring ploughing began. Since the day of the sting, I have to get up early and be busy with farm work all day long. The able-bodied young men went to work in the fields. They are busy every day, tired and hungry, but they do not feel bitter, as long as they see the rain-moistened seedlings, they feel very happy. Even with this kind of labor, there is no food in the house, and the labor is endless. Looking at this, the poet remembered that he was not engaged in farming, but Fenglu was from the village, and he was deeply ashamed.
Associate Professor Ge Gangyan introduced that the word "Luli" in the poem "Guantianjia" is simply explained as the meaning of "neighborhood". Specifically, the original meaning of "li" is the meaning of boundary distinction, and later developed into a kind of grass-roots administrative unit, or seventy-two families for one li, and the original meaning of "lu" is the gate of the lane. Therefore, in ancient poetry articles, "Luli" is mostly used to refer to the relationship between villagers and neighbors, which has become a word with a high frequency in ancient literature, especially in the works of pedestrians and pastoral poets, and often becomes a synonym for hometown.
Wei Suzhou Collection" in the poem "Guantian Family" (Wuhan Library collection of Qing Hu Danfeng retreat supplement Zhai Ying Song Jiayou carved book).
*: Jimu News).
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