Knowledge and action in the Tao Te Ching Simple way and precious knowledge

Mondo Culture Updated on 2024-03-04

Among the vast ancient books, the Tao Te Ching has become a bright pearl in Chinese culture with its profound philosophy and refined words. In one of these passages, Lao Tzu uses his unique perspective to reveal the mystery of knowledge and action, and guide us to explore the path of truth and wisdom.

Lao Tzu said:"My words are easy to know and easy to do. The world can not know, can not do. ”This sentence seems to be a kind of irony and criticism of the world. Lao Tzu believes that his words are simple and easy to understand, and at the same time easy to practice. Regrettably, however, despite the fact that these words are so clear and easy to understand, most people in the world find it difficult to understand, let alone put them into practice. What is the reason for this? Perhaps, as Lao Tzu said, "Words have a sect, and things have a king". Words have their main purpose, and actions have their origins. In the process of understanding and practicing, people often fail to grasp these themes and principles, making truth and wisdom unattainable.

This passage of Lao Tzu is not only a confidence in his own words, but also a deep understanding of the simplicity and ease of the road. However, this simple way is often overlooked and forgotten in reality. People are often confused by the complexity of things and ignore the simple and true wisdom. This kind of neglect and forgetfulness not only makes us lose our connection with truth and wisdom, but also makes us lose our way on the road of life.

At the same time, Lao Tzu also pointed out people's dilemma in knowledge and action: "The husband is ignorant, and he does not know." "Ignorance" here does not refer to true ignorance, but to the neglect and deviation from the Great Way. It is precisely because of people's ignorance of the Great Dao that they cannot truly understand and practice the wisdom of Lao Tzu. And those who truly understand Lao Tzu's wisdom are very few. This rarity and preciousness makes us cherish even more those who can truly understand and practice the wisdom of Lao Tzu.

"Those who know me hope that I am expensive. ”This sentence tells us that there are very few people who truly understand the wisdom of Lao Tzu, and those who can truly practice the wisdom of Lao Tzu are even more precious. This preciousness is not only reflected in their wisdom and cultivation, but also in their persistence and pursuit of the Great Dao.

In this complex world, true wisdom is often buried under trivial appearances, difficult for the world to detect. And those who can perceive and grasp the truth are often those saints who have a great way in their hearts and are not moved by external objects. Although they are simple on the outside, they are beautiful and radiant on the inside. They know that true wisdom does not lie in the ornate and complex words, but in the deep understanding and practice of the Great Dao.

For us ordinary people, how can we truly understand and practice the wisdom of Lao Tzu? Perhaps, what we need to do is to abandon those cumbersome appearances, return to the heart, and find the forgotten avenue. We need to calm down, reflect deeply, and continue to explore in order to truly understand and practice Lao Tzu's words of wisdom. At the same time, we also need to maintain a humble attitude, humbly learn from those who truly understand the Tao, and constantly improve our wisdom and cultivation. Tao Te Ching Revelation

This passage from the Tao Te Ching reminds us that truth and wisdom are often simple and straightforward, but it takes a great deal of effort to truly understand and practice them. We need to abandon the cumbersome appearance, return to the heart, and look for the forgotten avenue. At the same time, we also need to maintain a humble attitude and keep learning and improving in order to truly understand and practice the wisdom of Lao Tzu. Only in this way can we go further and more steadily on the road of life.

Fei Wenzhong. 2024-03-04 in Suzhou Kongdeju.

Self-knowledge and self-correction in the Tao Te Ching.

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