There is a saying in the fantasy text that the south is Mao and the north is the horse, which are the two major schools of exorcism fiction in film and television works. The prototype of the Northern Horse is the prevalent custom of going out of the horse among the northern folks, and the horse is to use the ability of different immortal cultivators to deal with some problems that are difficult to deal with in the world. And the person who can cooperate with the different kind of immortal cultivators is called the dema**, and such a person has an immortal fate. According to the different immortals, the horses are divided into three categories, namely congenital**, incense** and catching horses**. I have already introduced the innate ** before, and this article will introduce the fairy fate of the incense**.
The meaning of the incense ** is that his immortal fate is ancestral, not because the immortal cultivator takes a fancy to his qualifications, but because the immortal cultivator takes a fancy to his ancestor. His ancestor became a leader because of the immortal fate and established a cooperative relationship with the immortal cultivator. The cooperation between the immortal cultivator and the horse ** is of common interest, the immortal cultivator can accumulate merit and prepare for the ascension of the immortal, and the horse ** can get the means to make a living, without having to run for life. But if an immortal cultivator wants to become an immortal and ascend, it is not something that can be done in a short period of time, it takes a long time process. Like the White Lady, who has practiced for at least a thousand years, the three demons of the Xuanyuan Tomb in the gods have also practiced for a thousand years.
And a person's longevity is limited, and the age of sixty or seventy years old is about the same. This is a matter of the blink of an eye for immortal cultivators, so a person who has gone out of his life has gone through his life, but for immortal cultivators, it is only an instantaneous thing. Immortal cultivators still need to continue to practice, and they still need to continue to accumulate merits, so they need to continue to look for collaborators. In order to facilitate cooperation, immortal cultivators are willing to continue to cooperate with people who have cooperative relationships. If the immortal cultivator can find the reincarnated horse**, he is naturally willing to continue to cooperate with this **, but if this ** goes wrong and can't find his reincarnated body, the immortal cultivator will choose a person in his descendant's family to cooperate and let this person become a horse**. This person is Chuanxiang**, and such a fairy is a fragrance fairy.
And if an immortal cultivator cultivates for thousands of years, he needs dozens of people who can cooperate. It's not easy to find **, and you need a certain qualification to get out of the horse**, and if the qualification is too poor, you can't communicate with the immortal cultivator. Immortal cultivators need to accumulate virtue by doing good deeds, and the more outstanding they are, the more merit they can accumulate, and the easier it is for immortal cultivators to achieve the conditions for ascension. If he passed away with outstanding qualifications, then his descendants have a high probability of giving birth to someone who can meet the requirements of the horse. Therefore, immortal cultivators are generally willing to choose a successor among the descendants of the deceased, and continue to cooperate in accumulating merits.
Not everyone is willing to accept it, and an ordinary person who has never been in contact with a horse is full of fear of going out and is unlikely to accept it. As the saying goes, it is easy to invite God and it is difficult to send God, and ordinary people have a respectful attitude towards going out of the horse, and do not contact if they can. The family members of the horse will come into contact with the immortal cultivator in their daily life, and it is easier to accept cooperation with the immortal cultivator, so the immortal cultivator will also be more willing to choose the horse from the family of the horse**, and it is easier to succeed. So we will see that the Izuma family, many incense ** are passed down from generation to generation, and the ancestors may have been passed down for many generations. And there are also the most such ** among the horses, accounting for the largest proportion.
It is normal for the incense to account for the majority of the horses, and for the horses, the immortal cultivators who have cooperated with the ancestors are more familiar and easier to trust. They have long experience working together and know each other's personalities and abilities. For immortal cultivators, it is also easier to find collaborators by choosing such a way as incense transmission, which does not change much and is easier to carry out activities. In order to avoid trouble, immortal cultivators are also reluctant to find a new person, and the run-in process will waste time, and in the end, they may not be able to succeed. Therefore, Chuanxiang accounts for the highest proportion in the horse, and it is the most common among the three types of immortals. Many of them have become family heirlooms, passed down from generation to generation, until the immortal cultivators successfully ascend.