It's really fragrant:
Group leader, I have been thinking about a question, that is, that day, the king asked you "can you break life and death", because I saw a mage answer a difficult question about a person, and I was very impressed by his answer at that time, so if I answered this question, I would answer him like this: "What does it have to do with you that I break life and death?"You can take care of whether you can decide whether you live or die. "But I know you won't answer that.
So today I formally ask you, can you decide whether you can break between life and death?How would you answer me?
Xu Dongxing:No.
It's really fragrant:Why?
Xu Dongxing:
Birth, old age, sickness, and death are among the eight sufferings that people experience, and if it would be a waste of time to explain them all, I will briefly talk about them.
Just explain one and you will understand: what is disease?The aggregates are sickness!The five aggregates are the aggregates of color, receiving, thinking, acting, and knowing. The five aggregates are also called the five aggregates, and the meaning of taking is grasping, and grasping the five aggregates is the body, referred to as the five extracts. Our body and mind are made up of the aggregates, and as long as there are aggregates, there must still be illness, and this is unavoidable.
In terms of single aggregates, color aggregates are composed of four major elements, which are not the four elements, but the four natures. Whatever is coarse, heavy, hard, soft, slippery, or light, is classified as large;Flow, bonding is classified as large water;Cold and hot are classified as fire;Support and flow are classified as windy. The four are diseases themselves, so the heat of the fire world is a disease, and we have always had this disease!The earth is hard to get sick, and we've always had it!The same goes for the rest. Our body is made up of the four major ones, and if there are four major ones, there will be diseases, which is unavoidable.
There are four major aggregates and five aggregates, and there is becoming, dwelling, and bad emptiness. To say that life and death are to be judged is nothing more than to say that the four aggregates and the five aggregates are broken. Not only did I not break it, but I can say that the living arhats did not break either, and the Buddha could also say that there was no break when he was alive. Because they still use this thing of the harmony of the four aggregates and the five aggregates, this thing will definitely have the so-called birth and death. When an arhat attains enlightenment, he says, "My life is finished, my Brahmana deeds have been established, what I have done has been done, and there will be no aftermath." "He didn't say that I was going to die because it wasn't right. Why?Because only those afflictions that may arise in the future can be arisen at the time of enlightenment, and as for the afflictions that are arising in the past or in the present, they cannot be removed, because the holy path is the cause of depletion and afflictions. That is to say, in the future, he will no longer grasp the four major bodies, and he will no longer grasp the five aggregates as his body. And before he has nirvana, he still has to be in this body formed by the harmony of the four major and five aggregates.
There is a story that there is a ** beside the Buddha, due to the karma of his past life, the food of his karma will disappear as soon as it reaches his hands, or he will not get the food, so he often starves, and then he realizes the arhat fruit, and then he wants to nirvana, Sariputta wants him to eat something before nirvana, but due to karmic factors, he can't eat it in his mouth at all. He has attained the holy fruit, but he still can't eat, and that's a practical example of what he said before. The Buddha had back pain, diarrhea, and nirvana. The future Buddha is also a Buddha, and it can be said that he will become a Buddha completely after being a human being in his last life.
"Not being subject to the aftermath" is the final return to Nirvana, and it is after giving up the four or five aggregate bodies, it can also be said that giving up this life is not subject to the afterlife.
It's really fragrant:
I understand that as long as you are still using this body, the five aggregates that are composed of the four major components are combined, you can say that life and death are not broken. That's usually what we say"Get rid of life and death", what does this life and death mean?
Xu Dongxing:
The mind is born and destroyed, and the life and death of delusional attachment;
The life and death of the body and mind, the life and death of my law enforcement;
The fog of ignorance covers the flow of thirst and love, the hand of grasping, catching the big fish of good and evil karma, the heart of greed, giving birth to a love for fish and flesh, sinking and floating in the sea of life and death!
Sweep the ground
Xu Dongxing:
Maxiang You asked, I saw two questions, this question is basically finished, there are still questions you can continue to ask, if not, I will talk about the second question I saw, because I saw anger in your question, and there was anger in the words.
It's really fragrant:
Right. Xu Dongxing:
I've said it beforeSentient beings are always doing what they think is right, and without the ability to distinguish between right and wrong, they are easily swayed by others, like grass in the wind, moving with the wind。Where there is light, there must be the shadow of the tree, and if you speak it well, they will say that you can't cultivate;If you play cultivation, they will say that you are greedy for supernatural powers, or they will say that you are possessed by demons, but in fact, there are very few people who really thinkMost people are not thinking, but sorting out their prejudices, looking at the world with colored glasses to the extent of what they already know。The Buddha did not advocate supernatural powers, but to convince people with reason, that is, to make people think rationally.
True Fragrance Let me ask you a question, sentient beings know that they are like grass in the wind, and the wind moves in the grass, is it the wind or the grass?
It's really fragrant:Heart.
Xu Dongxing:
If you lose two words, it is the heart of the benevolent, if there is no "benevolent" heart, you still have my opinion.
What is the best treasure in the world?
What brings happiness through good practice?
What is the sweetest of the various flavors?
How to live the best life?
Faith is the best treasure of the world.
Practicing the right path brings happiness.
The sweetest of all flavors is truth.
Living wisely is the best life.
How to cross the torrent?How to cross the ocean?
How to get out of the disaster?How to get purified?
Crossing the torrent with faith. Be wary of crossing the ocean.
Diligence is more than a disaster. Purify with wisdom.
These eight questions and answers are simple and easy to understand, may you believe in the Fa-rectification to get the best wealth in the world to cross the rolling torrent of red dust, be good at correcting the Tao and live happily, cross the sea of suffering in life with a vigilant heart, overcome life and death disasters with the power of perseverance, and taste the sweetest taste of truth among all flavors with wisdom and reason!
If you practice sincerely, your life is full of dojos, and the same is true for groups. If it's about spiritual practice, there's no question you can't ask in this group. If what I say is wrong, you can say it directly in the group, as long as it is reasonable, no one will object. Whatever the motivation is, as long as it is related to the practice, you can ask. Although where there is light, there is a shadow, but the shadow is hidden under the mountains and trees after all, and the fire of the firefly candle is not enough to compete with the bright moon. If there is a problem in the practice that the Dharma cannot solve, then the Dharma cannot be called the endSo whatever the problem, everyone should be calm and not personal. A highly targeted question, isn't it a weather vane on the road of cultivation?Not to people!Buddhism can't be the favor of the world, this is not negotiable!
Everyone is a beginner, and the reason why I don't let people admire or talk about supernatural things is that everyone knows that we are all the same, so that if we look at what I say, we will analyze it rationally, and if we think it is wrong, we will bring it up. If we all think that I am an authority, then there will be blindness, authority, there will be no rational judgment, there will be no rational judgment, this is blind obedience, this cannot be called rational thinking, it is a deepening attachment to paranoia, which can only increase one's own false name and has no practical meaning. Talking about questions is for people to understand, not to earn fame.