Li Bei'er is not a "flower lady", but she is in a hurry to be a concubine for Ximenqing, and she is still a concubine in the sixth room, just because she was more unfortunate in the past.
In ancient times, the status of wives and concubines was as disparity as heaven and earth, the wife was the master, the concubine was the servant, and there was still a standard of "seven outs" for retiring a wife, and there was no standard for going out of a concubine's room, and it even depended on the mood completely. There is no status, and there is no sense of security, if it is said that it is for "love", this is a bit expensive.
"Flower lady" is the lady in charge. In ancient society, men were inferior to women, but the situation was much more complicated in the specific family, not simply "respect and inferiority" as clear, the bottle held the economic power, the so-called "economic base determines the superstructure", Hua Zixu had to be obedient in front of the bottle. The Double Ninth Festival banquet invited Ximenqing and others, Li Bei'er drove a group of people to the brothel, and Hua Zixu "couldn't make a sound" and happily took everyone out to eat and drink. This "can't make a sound" not only shows that the bottle can manage Hua Zixu, but also shows that Hua Zixu is obedient, unlike Ximenqing's "can't say".
Hanako is nostalgic for the land of fireworks and doesn't care about home. A woman who doesn't hate a man who doesn't go home, but in ancient society, when women managed too much, they became "jealous women", which was a worse reputation than "men fooling around". It is the norm for Ximenqing to fool around outside, more crazy than Hua Zixu, and he hasn't even gone home for half a month, if the bottle really hates fooling around men, Ximenqing is even more unbearable than Hua Zixu.
Hua Zixu was arrested for a family property lawsuit, and the bottle took out 3,000 taels of silver for Ximenqing to help with the relationship, and entrusted the "four boxes of python clothes and jade belts, and the top of the hat and ring" to Ximenqing, and said: "When the old husband is there, he doesn't know a word about the things that he handed over to the slaves." Hua Zixu didn't know that his family was so rich, that Bottle Er was so trusted by Eunuch Hua, that Eunuch Hua's family property before his death was not mentioned to his nephew, and that Eunuch Hua, who had the emperor's trust to guard Guangnan Town, did such an unreasonable thing?There are many strange things, and there must be ghosts. The family property is usually left to the closest person, and the bottle can inherit almost all the property, which shows that the relationship between the two is extraordinary, more intimate than that of uncle and nephew, and it is impossible for father and daughter, only possible relationship between man and woman.
Eunuchs are human beings and have desires;Because they are not perfect, some desires are very abnormal. When the two chatted, Sister Gui said, "Gonggong Liu is okay, then Gonggong Xue is stubborn, and the soul of twisting people is gone", so does Eunuch Hua have similar preferences in other aspects.
Liu Xue and the two did not mix well enough, and the eunuch Hua who was released as an official naturally had the conditions to marry one back, and the bottle was personally selected by him for his nephew. In the seventeenth episode, the bottle talks about her life with Hanako, "....Besides, when my husband was there, I slept in another room with him, and I scolded him so much that I spurted his blood. Okay, I told my husband that I would beat ...... stick"Hua Zixu wants to rest in the same room with Eunuch Hua, if he is still beaten with Bottle, how can Eunuch Hua choose a wife for his nephew. In addition to the bottle's self-report, there is also corroboration. The bottle actually helped the eunuch Hua keep very personal belongings, and even Hua Zixu didn't know it, which was reflected in the thirteenth and sixteenth chapters. The name of the person is a good metaphor, and the flower eunuch and Li Bei'er are actually "vases".
Hua Zixu wants to rely on his uncle to live a rich life, and he can't say anything about his suffering, so he can only go to Goolan Willow Lane to pass the life. After the death of the flower eunuch, there is no obstacle between the flower and the bottle, but the shadow left by the flower eunuch will not disappear. The bottle is not satisfied with Hua Zixu, so it was not the original intention to marry Hua ZixuA woman in such an abnormal family environment has only one thought - to escape, "this is hell, there is no more painful place than this".
Ximenqing is not a good person, but "the goods have to be thrown away, and the people have to die compared to the people". Compared with Wuda, Hua Zixu can be regarded as tall and mighty, but compared with Ximen Qing, Hua Zixu has become "Wuda". Hua Zixu's family wealth all comes from the flower eunuch, and he is just sitting on the empty mountain, while Ximen Qing has further strengthened the crude medicine shop inherited from his father and developed other more profitable businesses.
In ancient times, women "did not go out of the door, and did not step out of the second door", and there was no opportunity to contact more men, so there was no choice. Ximen Qing may only be "near the water and get the moon first", and the bottle is only "the general in the dwarf", fortunately the "dwarf" next door is still very appetizing, but unfortunately the Ximen compound is more painful than hell.
If Bottle'er knows the situation in Simon's house later, I don't know if she will make such a choice, but Bottle'er has no way out, even if she knows that it is a bigger fire pit, because she has lost the initiative, we will continue next time.
In the four strange books of the Ming Dynasty, "Romance of the Three Kingdoms", "Water Margin" and "Journey to the West" are all adapted from folk legends and mythological stories. Although the story of "Golden Vase Plum" comes from the "Wu Song Killing Sister-in-law" fragment in "Water Margin", there are very few parts where the plot intersects with "Water Margin".
Its biggest criticism is that the book has thousands of words, and in the long story of more than one million words, this part of the content is negligible, but if it is completely deleted, it will affect the coherence of the book. Even the content of *** is exquisitely written.
For the tinkling little brother Changzhi Festival, Ximenqing extended a helping hand. Sister Li Gui, the fan who deceived his feelings several times, did not wait for an opportunity to retaliate. On the contrary, when Sister Li Gui was involved in a lawsuit, he also used his power to rescue her.
The Golden Vase is the first realist masterpiece to depict family life. The book "Dream of Red Mansions" that we are familiar with is influenced by "The Golden Plum Bottle", and it can be said that without "The Golden Plum Bottle", there would be no "Dream of Red Mansions". "The Golden Vase of Plums" is about the daily life of the common people in the market, while "Dream of Red Mansions" is about the daily life of an aristocratic family. All dynasties and dynasties have their own history books, but the history books have always only recorded the affairs of the court and the major events in the world, and there are few detailed records of the daily life of the ancients. "The Golden Vase of Plums" opens a door of time and space for us to understand the lives of the people in the Song Dynasty and even the Ming Dynasty.
Mr. Lu Xun wrote in "A Brief History of China": "The author's understanding of the world is extremely insightful. At the same time, there is no above". Zheng Zhenduo said: "If all obscene chapters are removed", "Golden Vase Plum" "is still a first-class **."
Therefore, I recommend the ** "Golden Vase Plum" to readers, and many publishing houses have deleted the ** description, and there is no problem in reading. We can draw some lessons from it, and at the same time, we can recognize the critical significance of **.
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