After being silent for a long time, Xue Zhongcun spoke: "Don't commander, I won't compliment you anymore, maybe you have some truth." There should be a thousand silver dollars in a lifetime, and if you earn enough early, your life will end early. Life has ups and downs, thinking that he is changing himself, but in fact, in his mother's womb, God has drawn a circle. No matter how much you struggle, you linger in this circle and eventually die in it. Fate is destined, and the commander understands his destiny and becomes an important figure in the local area. ”
Xue Zhongcun dialed ** to Yu Bingruo and asked in a low voice: "Yu Bingruo, is there a thousand-year-old cypress tree in Dinghe?"”
Yu Bingruo replied: "Yes, there are seven big cypress trees outside the Ringworm Temple, I am afraid it is more than a thousand years. ”
Pick one and make a coffin for another commander. If there is no scarring, it should be made into four, five, or six. Xue Zhongcun advised: "Do things quietly, don't let people know that you are preparing for other commanders." ”
The temple used to be a temple, but now it has been converted into a school by Bei Tingfang. Seven large cypress trees outside the temple shade the sky, and the wind blows the squeaky in the nest of the old eagle on the tree. Yu Bingruo informed the principal of the Sweeping Ringworm Temple Primary School: "Put two cypress trees as coffins, and I will repair a building door." The door is still the old gatehouse of the Ringworm Temple, which adds solemnity. ”
After repairing the building door, Yu Bingruo began to cut down the cypress trees and untie the boards. After the board is untied, use cypress branches to light the kang board to make the board dry thoroughly. In strict accordance with Xue Zhongcun's regulations, Yu Bingruo made a coffin in four, five or six formats. The bottom plate is four inches and five thick, the wall board and the block head are five inches and five thick, and the roof is six inches and five thick. Unlike ordinary cypress coffins, the one given to Bei Tingfang requires twelve people to move. Although Yu Bingruo had studied in high school and gone to college, he was a follower of Bie Tingfang. While making a coffin for Bie Tingfang, he also made exactly the same one and placed it in his house.
On the fifth day of the first lunar month in 1940, Xue Zhongcun came by headquarters truck to pick up the coffin made by Yu Bingruo. Facing the two coffins that were almost identical, Xue Zhongcun asked, "Which one is the other commander?"”
Yu Bingruo pointed to the mouth covered with cotton cloth and said, "This is the mouth, there is no scar, not a single wooden nail." ”
Xue Zhongcun patted the other and asked, "What about this mouth?"”
Yu Bingruo said embarrassedly: "Chief of Staff, I made it for myself." ”
Xue Zhongcun sneered: "Yu Bingruo, a few years younger than me, the coffin was made so early." ”
Yu Bingruo said: "Who knows if the shoes you took off the night before will be able to be put on the next morning?"Who knows if the noodles made the night before will still be able to eat steamed buns the next morning?”
The cypress coffin was transported to the backyard of the headquarters, and the lacquer maker began to carefully dispose of it. Three times of batch ash, three times sandpaper sanding, and finally a layer of soil paint. While the soil paint is not dry, paste a white cloth inside and outside, and brush another layer of soil paint. This process was repeated five times, lasting about 15 days, and finally the coffin became the final dwelling place of man. On the twentieth day, Bei Tingfang's painful liver walked into the backyard of the headquarters, touched the black and shiny cypress coffin, and said to himself: "Yu Bingruo is still reliable." ”
Someone said: "The coffins given to Bei Tingfang and Yu Bingruo are the same inside and out." When Bei Tingfang saw his coffin, his heart was much calmer. Late at night on the sixth day of the second lunar month in 1940, Bei Tingfang lay on the bed and exhaled slowly: "I saw my coffin, black and transparent, and went to the underworld, at least there is a good house." Man, life is short, and before he has lived enough, he dies. I feel aggrieved when I am alive, and I forget it when I think about death. In the two worlds of yin and yang, one foot is in the underworld, and the foot in the yang world drags back the one in the underworld, and the person is alive;Tread on the underworld and drag back the one in the yang, and the man will die. And I saw that my foot in the underworld had pulled back my foot in the underworld, and I was going to die. After saying this, Bei Tingfang died in a breath.
Bei Tingfang rested in the cypress coffin made by Yu Bingruo, which contained more than 130 catties of mercury. Four four-inch-long steel nails were nailed to the top of the coffin and the meeting of the wall. Two months later, Bie Tingfang was buried on the hillside of his hometown. The path leading to the cemetery of Bei Tingfang is more than 200 meters long, and it is lined with evergreen trees. There are stone horses, stone lions, horse-tethering stakes and stone monuments in the woods. In the autumn of 1966, Bie Tingfang's grave was dug up, but the body in the coffin was still fresh, and there was still a slight blush on his face. The pattern of the filigree checkered gown is still clear, and the silk shirt lining is not damaged at all. But as he came into contact with the air, Bei Tingfang's face gradually faded and became gray. The garment scattered into pieces the size of silver dollars, fluttering in the wind. Bie Tingfang's body was pulled out and exposed on the hillside. The coffin was destroyed and thrown at random next to the grave. Bie Tingfang's body was buried at will.
Yu Bingruo, who shared the same coffin with Bie Tingfang, died in the spring of 1948 and was buried on a hillside of the Ding River. In the autumn of 1948, Xixiakou was liberated by Chen Geng's troops. The villagers commented: "If Yu Bingruo doesn't die, he is also a guy who was shot." In the winter of 1975, Yu Bingruo's grave was rammed down on the river beach to lay the foundation for dozens of acres of Dazhai fields. Yu Bingruo's grave was opened with great difficulty under the excavation of dozens of hoes. Yu Bingruo's coffin was also filled with mercury, the body was not decomposed, and the clothes fluttered in the wind. Yu Bingruo's body was buried in a pit on the hillside, like a dead dog. Yu Bingruo's coffin was also made of four, five or six cypress planks, which were broken into thin planks by the village carpenters, and fifty dung buckets were tied to them, one for each family.
Lao Yao, the cook of Bei Tingfang's headquarters, learned that Bei Tingfang and Yu Bingruo's coffins and corpses had similar fates, and said indifferently: "Don't be the commander and the district head, in the end, they are all the same." ”
Life and Death as One: The Legend of Xixiakou] This is a deeply rooted story, a legendary experience between life and death.
The storyline of Life and Death is One: The Legend of Xixiakou is deeply moving, and through the delicate depiction of the lives, deaths and coffins of Bie Tingfang and Yu Bingruo, it shows the profound theme of the impermanence of fate and the impermanence of life and death. This article tells the legendary story of Xixiakou through a unique narrative method, outlining a life and death.
1. The picture of life intertwined with fate.
First of all, the article describes Xue Zhongcun's understanding of life and destiny in a deep tone, comparing life to a predestined circle. This way of thinking can't help but lead the reader into a contemplation of the nature of life and whether fate can be changed. Xue Zhongcun's dialogue is not only an introduction to the topic, but also lays the foundation for the profound connotation of the whole article.
Secondly, through the dialogue between Xue Zhongcun and Yu Bingruo, the text shows a helpless cognition of the trajectory of life. The detailed descriptions of thousand-year-old cypress trees and coffins in four, five or six formats make the story richer and more concrete, adding a sense of mystery. Xue Zhongcun told Yu Bingruo to "do it quietly, don't let people know that it was done for other commanders", revealing the awe of death, and also showing the complexity and helplessness of human nature.
In addition, the article describes the production process of the temple, cypress trees, and coffins, showing the unique customs and cultural traditions of Xixiakou. Yu Bingruo's thinking about the production of the coffin and the fate of himself and Bie Tingfang made readers interested in his characters. These vivid descriptions and delicate expressions add a lot to the story.
Finally, through the last words of Bie Tingfang, the article expresses his thoughts on life and death and his obedience to fate. This passage is full of emotion about the shortness and impermanence of life, and when people read this, they seem to be able to feel the calmness and acceptance of Bei Tingfang's heart.
Overall, "Life and Death: The Legend of the West Gorge" is an emotional, philosophical story. Through the profound analysis of life, death, and fate, readers can think about the true meaning of life in reading. The unique narrative style, vivid description, and profound themes of the story make this article a literary work worth pondering.
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