In 1942, during the construction of the arsenal on the outskirts of Nanjing, the Japanese officer Gao Sen led the migrant workers to excavate, but an ancient tomb was found. The stone coffin actually treasured the relics of the Tang Dynasty master Xuanzang, which caused an international shock. The article will restore this history for you and reveal the mystery and turbulence in it.
Buddha Bones in the Mist: The Historical Mystery Revealed by the Ancient Tombs of Nanjing.
Late at night in 1942, there was a bustle at the construction site of the arsenal on the outskirts of Nanjing, but it was because of the astonishing discovery of an ancient tomb in a barren hill. In this tomb, the relics of Xuanzang of the Tang Dynasty were buried, which caused a worldwide shock. This article will restore this history for you and decipher the mystery and turmoil in it.
In the middle of the night when the ground was broken, the Japanese officer Takamori led the migrant workers to unexpectedly discover a barren hill during the construction of the arsenal. After judging that it was an ancient burial mound, the Japanese soldiers began to excavate, and during the excavation, a stone coffin appeared in front of their eyes. Inside the stone coffin, there is a text that records the history of Xuanzang's relics, which is amazing.
The origin of Xuanzang's relics.
The stone letter recorded: "Tang Sanzang Daquanjue Master Xuanzang parietal bone early because of the Huangchao Pagoda now Changgan Temple evolution master Kezheng in Chang'an to be buried here, Master Zang's parietal bone tower at the beginning of the Tianxi Temple in the east of the Ming Hongwu 19 years moved to the temple of the south gang three towers. This passage describes in detail the inheritance of Xuanzang's relics, which makes people interested in the authenticity of this cultural relic.
Master Xuanzang's great contribution.
The article reviews Master Xuanzang's outstanding contribution in the "Three Tibetan Sacred Orders of the Tang Dynasty", and as the leader of the Dharma, he spread the victory of the Buddha and spread the Buddhist culture to the West Pole with his Tsinghua and Langrun realm. Venerable Xuanzang is extremely well-known in China and overseas, and is an outstanding representative of Buddhist leaders.
Artifact identification and astonishing discoveries.
In order to confirm the authenticity of Xuanzang's relics, the Japanese found five professors of archaeological work at ** universities and carried out strict verification of cultural relics. The result was shocking, and Xuanzang's relics were really preserved in the stone letter. However, this discovery led to a series of tragedies.
Brutal cover-up with shocking aftermath.
In order to reassure them, the Japanese invaders brutally killed all the migrant workers involved in the excavation and placed the professors under house arrest to prevent them from contacting the outside world. This act has attracted attention at home and abroad, and the Eight-Nation Coalition and other forces have strongly condemned it.
The preciousness of Buddha bones.
The article highlights the preciousness of the relics, which are the remains of eminent monks, and it is rumored that only monks who are determined to practice Buddhism can become relics after death. Although the Japanese excavated Buddha bone relics rather than crystals, this still cannot ignore the immeasurable cultural value of Xuanzang's Buddha bones.
The scramble for cultural relics is an incredible compromise with Japan.
With the news of the incident, China rushed to report on the matter, and the people were indignant. In order to appease his anger, Wang Puppet** negotiated with Japan, hoping to quickly return the cultural relics belonging to China. In the case of the defeat in the Pacific Theater, the Japanese militarist compromise even divided the Xuanzang relics into two and returned them to China and Japan respectively.
The whirlpool of history: the ** of Xuanzang Buddha's bones.
In order to promote East Asian Buddhism, the Japanese built a fake Temple of Mercy and Grace under the banner of the banner, and enshrined Xuanzang's Buddha bones in the temple. However, this is not the end, and the article reveals that a ronin, Mizuno Meixiao, took the opportunity to destroy the Buddha's bones and take some of the relics with him. This unexpected incident exposed the greed and untrustworthiness of the Japanese for cultural relics.
The tortuous journey of the return of cultural relics.
In 1953, China's old Venerable Yinshun and others negotiated with the Japanese side and successfully won back a copy of Xuanzang Buddha's bones. And this relic eventually returned to the Xuanzang Temple in Sun Moon Lake, Taiwan. However, Japan's Yakushiji Temple and Ji'enji Temple still enshrine two other relics, highlighting the tortuous journey of the return of the relics.
Endgame: The separation of Xuanzang's Buddha bones in three places.
Today, Xuanzang's Buddha bones are enshrined in China, India and Japan. Although some of the cultural relics were recovered, out of cultural exchanges and international friendship, China did not continue to recover the rest of the Buddha bones from Japan. The relics of Jiuhua Mountain in Nanjing were sealed in 1943 and have been kept under the Sanzang Pagoda, which has not been disturbed by the outside world and is the most complete part.
A bridge between cultural heritage and friendship.
At the end of the article, the history of Xuanzang's Buddha bones is reviewed, and the cherishing of cultural inheritance and friendship is expressed. Despite its twists and turns, this period of history has also become a part of the cultural exchanges between China and Japan, educating us to respect and care for our precious historical cultures.
This story is not only a piece of history, but also a testimony to the return of cultural relics and international friendship. On that night 70 years ago, an ancient tomb unveiled the mystery of Xuanzang's Buddha bones, leaving a story that spans time.
Buddha Bones in the Mist: The Historical Mystery Revealed by the Ancient Tombs of Nanjing" reveals the Xuanzang relics accidentally discovered during the construction of the Nanjing Arsenal 70 years ago, as well as the tortuous process of the return of cultural relics and international friendship. This shocking story touches on historical, cultural and human dimensions and provoked me to think deeply.
First of all, the article vividly restores the historical scene at that time, outlining the scene of the Japanese officer Takamori leading migrant workers to dig the ancient tomb in the middle of the night. This historical episode is undoubtedly a coincidental discovery, but it also reveals the depth of history and the depth of culture. Behind the construction of the arsenal lies a story closely linked to Buddhist culture, which makes one wonder whether the coincidences in history are all accidental, or whether there is a deeper destiny behind them.
Secondly, the introduction of Master Xuanzang in the text highlights his importance in the inheritance of Buddhist culture. As the leader of the Dharma, Venerable Xuanzang's contribution is not only reflected in the translation of Buddhist scriptures, but also in his understanding and dissemination of Buddhist thought. Through the deeds of Venerable Xuanzang, the article shows readers the deep roots of Buddhism in China and its profound influence on the inheritance of East Asian culture.
However, the development of the story is also full of drama and tragedy. The astonishing discovery of Xuanzang's relics was accompanied by the tragedy of the loss of innocent lives and the destruction of cultural relics. The Japanese invaders did not hesitate to kill the migrant workers involved in the excavation and put the archaeology professor under house arrest in order to survive, making this discovery that should have become a cultural treasure the beginning of a tragedy. It also made me reflect on the importance of human protection and respect for cultural heritage throughout history.
The process of returning cultural relics is even more complicated. Although China won back some of the Xuanzang relics, it was divided into two parts in negotiations with Japan, raising questions about the fairness of the repatriation. The Japanese built the Temple of Mercy and Grace in the name of "promoting East Asian Buddhism", but in fact they tampered with history and cut off the integrity of cultural relics. This plot reveals that in international affairs, the return of cultural relics is often influenced by political forces, which makes people deeply embarrassed.
Finally, the article ends with a bridge of cultural inheritance and friendship, emphasizing respect and care for history and culture. On that night 70 years ago, the tomb unveiled a story that transcended time and space, which was not only a tortuous journey of cultural relics, but also a testimony to the cultural exchange between China and Japan. It teaches us that we should cherish history and culture as the common wealth of mankind and not let them fall victim to political struggles.
Overall, this article shows the multiple dimensions of culture, history, and humanity through the restoration of historical events. The story of the Xuanzang Relic is a soul-stirring history that evokes deep thinking about cultural inheritance and international friendship.
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