In ancient Chinese myths and legends, "The Romance of the Gods" is undoubtedly a magnificent and fantastical work, which relies on the historical background of the alternation of the Shang and Zhou dynasties, and builds a magnificent mythological world through a series of depictions of immortal fighting methods and heroes. At the heart of this work,"Gods"It is not only the ultimate arrangement of the fate of the characters, but also a major adjustment to the power structure of the Heavenly Court.
The concept of "Fengshen" originates from the core plot of "The Romance of the Fengshen" - Jiang Ziya was appointed by the Yuan Shi Tianzun, went through hardships, assisted King Wu of Zhou to overthrow the tyrannical King of Shang, and then presided over the ceremony of sealing the gods, and gave many immortals, warriors, demons, etc. who died in battle or retired in the world to the priesthood and incorporated them into the heavenly court management system. The fundamental purpose of this action was to deal with the vacancy in the priesthood caused by the great tribulation in the Heavenly Court unseen in a thousand years, and to reconstruct an orderly order in the divine realm.
The characters on the list of gods are varied, such as Jiang Ziya, Nezha, Yang Jian, Lei Zhenzi, etc., with their own bravery, wisdom and selfless dedication, they have made great achievements in the world, directly canonized gods, ranked in the immortal class, and even Su Daji, who was scolded by the world, finally succeeded in becoming a god.
Nezha's father, Li Jing, later became the King of Tota, Nezha was named the Great God of the Three Altars of the Sea Society, and Yang Jian was named the Erlang Xiansheng Zhenjun, and they were all named gods in the physical state. Some people are gods after death, and some people become gods directly in the flesh.
The gods only depend on how the characters perform in the story and their exploits in the war of the gods.