In traditional Chinese culture, filial piety has always been one of the core ideas, especially for the emperor, it is more important to teach by example than by words. Since the Han Dynasty, the word "filial piety" has often been added to the emperor's nickname, such as the nickname of Emperor Wu of the Han Dynasty is "Emperor Xiaowu of the Han Dynasty". Filial piety has a far-reaching impact, and after the emperor ascended the throne in the Ming Dynasty, he often crowned his biological mother as the queen mother, gave the title of queen, and straightened it on behalf of the emperor. In the Ming Dynasty, there were three times when the two palaces stood side by side, showing the profound influence of filial piety in the royal family.
Royal tradition: The prohibition of taking concubines as wives.
Since ancient times, the Chinese imperial tradition has stipulated that the emperor should not take a concubine as his wife, and this tradition continued from the Zhou dynasty to the Qing dynasty. In the Kwaiqiu Alliance in the Spring and Autumn Period, there was a clear provision that "no concubines should be used as wives". During the Tang and Song dynasties, taking a concubine as a wife would even be sentenced, which was the prerogative of the emperor. This tradition continued until the Ming Dynasty, and even if you were a prince of the clan, you could not make an exception. However, Guo Shi, the biological mother of King Zhu Zai, was promoted from a concubine to a step-concubine with his efforts, becoming a rare exception in the Ming Dynasty clan.
King Zhu Zai: Helping his biological mother to be promoted to a step-concubine, a rare heroic act in the clan.
Zhu Zai, born in the eighth year of Jiajing (1529), is the second son of Zhu Houli, King of Dehuai. His father, Zhu Houli, was the second-generation prince of the German Domain, but before Zhu Zai, he had no son-in-law. After the death of his son Zhu Houqing, Zhu Houli succeeded to the throne by his second son Zhu Zai, and in order to ensure the legitimacy of the succession, Zhu Zai worked hard to maintain a relationship with the emperor.
On December 25 of the 19th year of Jiajing, Ming Shizong canonized Zhu Zai as the king of De and officially established his status as a prince. Although this raid is somewhat contrary to the system of King Zong's raid on the seal in terms of time, Ming Shizong's relationship with Zhu Zai should be quite cordial. During his reign, Zhu Zai not only actively participated in the affairs of the domain, but also showed special care for his biological mother.
Dehuai Palace: The unusual move of the biological mother to be promoted from a concubine to a step-concubine.
In the twenty-third year of Jiajing (1544), Ming Shizong canonized Liu Tianmin's daughter Liu as Princess De. The timing of this canonization ceremony is quite surprising, and it seems that the time for the canonization of the king and the princess was deliberately stuck in December, probably in order to be held in the first month. Although this is inconvenient, Zhu Zai showed his special care for his biological mother in his follow-up efforts.
In March of the twentieth year of Jiajing (1541), Zhu Zaijuan asked the imperial court to posthumously crown Zhu Houjiao, the son of Huaishun, as the king of De, and the princess Wang as the princess of De. While this posthumous seal is reasonable, the motive is even more compelling. Zhu Zai's purpose was to make his biological mother Guo Shijin the second concubine of King Dehuai. In the clan system at that time, it was already a high honor to be crowned as the second concubine, but Zhu Zai did not stop there.
Zhu Zai's efforts: the leap from the second concubine to the second concubine.
In the second year of Longqing (1568), King Zhu Zai went to the imperial court, expressing that the pressure of supporting the clan was too great to continue, and asked to resign from the 1,000 stone years of Lu and distribute it to the poor clan as the sect's grain. This recital was recognized by the imperial court, which showed Zhu Zai's active participation in the affairs of the clan and his concern for the members of the clan.
Zhu Zai's behavior not only won praise from the imperial court, but also won him more support. With Zhu Zai's efforts, the situation in the Dehuai Mansion gradually improved. So, in March of the forty-fourth year of Jiajing (1565), the imperial court, at the request of Zhu Zai, promoted Guo to be the step-concubine of King Dehuai, completing the rare leap from concubine to step-concubine.
The glorious moment of King Zhu Zai: the concubine was promoted to a step-concubine.
After Zhu Zai's death, Mingshenzong issued an edict for him to "drop out of the dynasty for three days" to mourn. Although Zhu Zai's reign was not long, he did not make any major mistakes and did not leave any significant political achievements. However, there was a remarkable time in his life when he successfully helped his biological mother Guo Shi to be promoted from concubine to step-concubine.
This shift is unusual, as ancient China has always been wary of taking concubines as wives. The Ming Dynasty even banned it, and violators would be punished. However, Zhu Zai's efforts and love for the members of the clan made this transformation possible. His actions not only show a deep affection for his biological mother, but also leave a rare chapter in the clan tradition.
Conclusion: Zhu Zai's heroic deeds have achieved the honor of his biological mother.
King Zhu Zai left a rare story in the Ming Dynasty clan, and his efforts and care led to the promotion of his biological mother Guo from concubine to step-concubine, completing an unusual leap in the clan. This story is not only a glorious moment in Zhu Zai's life, but also reflects the profound influence of filial piety in ancient Chinese culture. Zhu Zai's heroic deeds have achieved the honor of his biological mother and left a touching historical story for future generations.
The life story of King Zhu Zai, especially his heroic act of helping his biological mother Guo Shi to be promoted to concubine, is undoubtedly a thought-provoking story in Chinese history. This story is very rare among the Ming dynasty clans, and shows the importance of filial piety, family relationships, and clan traditions in ancient society.
First of all, the idea of filial piety embodied by Zhu Zai is touching. Filial piety has always been one of the cores of traditional Chinese culture, and for the emperor, it is more important to teach by example than by words. In this story, Zhu Zai not only excels in political affairs, but also shows deep filial piety in treating his biological mother. His efforts to bring honor to his mother conform to the traditional ethics of filial piety.
Secondly, Zhu Zai's behavior broke through the confines of ancient clan traditions. The ancient Chinese royal family has always had a strict attitude towards the behavior of taking concubines as wives, and Zhu Zai, through his own efforts and love for the family, has successfully achieved the leap from a concubine to a step-concubine. This is unique among the Ming Dynasty clans, and people can't help but admire his resourcefulness and courage.
In addition, Zhu Zai's efforts also reflect his concern for the members of the clan. His request to reduce his own age and distribute it to his poor clan in the form of clan food shows his concern for the plight of his family members. This care and dedication has improved the situation in the Dewang Mansion and demonstrated his sense of responsibility to his family.
Finally, the story also reflects to some extent the importance of status in ancient society. Through his own efforts, Zhu Zai not only allowed his biological mother to be promoted, but also won more support for the situation of the entire Dewang Mansion. This social wrestling illustrates the complexity of power and interpersonal relationships in ancient societies.
Overall, the heroic deeds of King Zhu Zai are a historical story full of emotion and deep thought. His familial, political, and moral efforts made his life a model of filial piety, clan tradition, and social responsibility. This story is not only a highlight moment of life, but also a picture of social ethics and human care in ancient China.
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