Autumn and Winter Check-in Challenge
The path of cultivation is the purification of the mind, the process of turning away from delusion and returning to the truth. Because of delusional attachments, sentient beings lose their nature and live and die. Therefore, practitioners need to leave delusion and return to their true heart in order to attain the realm of Buddhahood.
Those who are delusional are the causes of falsehood, and they are neither true nor real. Sentient beings are deluded by delusion, and their minds are attached to it, and they cannot be liberated. Such as **, fame, delusion, etc., are all manifestations of delusion. Those who are free from delusion are free from delusional attachments, are not trapped by them, and their minds are naturally pure.
If you are like a Buddha, it is the state of cultivation, and your mind is perfect and unhindered, and it is originally sufficient. If it does not move, there is no life and no destruction;Truth is like reality, neither increasing nor decreasing. Those who have attained the Buddhahood have a pure mind without hindrance, without obstacles, and without hindrance.
How to get rid of delusion and prove like a Buddha?You need to start with your heart. There is no good or evil in the mind. Practitioners need to have a clear understanding of nature and realize the principle of self-fulfillment. At the same time, it is also necessary to combine cultivation, enlightenment, and practice. Cultivating virtue means doing good deeds and accumulating virtue and benefiting sentient beings;Enlightenment is to transcend rational thinking and experience the true meaning of the Tao with the heart;Practice is the application of the Tao in life to benefit sentient beings.
Those who are free from delusion need to have no obstacles in their minds, and they will not be born or die. Those who have no obstacles in their minds are free from attachment and are not trapped by things. Those who are not born and do not perish, that is, the mind is originally pure, and there is no birth or destruction. Practitioners need to contemplate the true heart and realize that the mind is inherently indispensable and sufficient.
Those who are like Buddhas must have a complete mind and be free from obstacles. Practitioners need to constantly purify their minds and sublimate their realms. Over time, the mind is naturally complete and sufficient. At the same time, it is also necessary to transcend all attachments and obstacles, and let the mind fly freely.