Buddhism has been regarded as the home of people's hearts since ancient times, however, some temples in China have lost their original intentions due to blindness of fame and fortune. The traditional and tranquil monasteries no longer exist, and the commercial atmosphere prevails in the incense. People's belief in religion is no longer a peaceful prayer, but a bargaining chip to be used. The secularization of temples is also becoming more and more apparent.
The temple is crowded with tourists, and tickets, incense, and prayer objects are all exchanged for money. However, this is very different from the peaceful meditation scene of ancient temples. Ma Weidu was shocked by the state of monasteries in China, and he was even more struck by the contrast after experiencing the life of Japanese monks.
Buddhism is followed by believers because of the desire to find inner solace in times of confusion and suffering. However, commercialization has led to a gradual loss of tranquility inside and outside the temple. Temples are no longer places of tranquility, but have become tools for earning money.
The financial benefits in the temple are becoming more and more prominent, and although the donations in the merit box are large, not all of them are used for Buddhist causes. Some monasteries even set up merit boxes to illegally collect money, and this kind of commercialization makes the practitioners' minds shaken and they are all attracted to money and forget the way of cultivation.
In contrast, the life of monks in Japan is very different. They can get married, have children, have a regular income, and some even earn a lot of money. This phenomenon is in stark contrast to the majority of Chinese monks who are still practicing asceticism, and it also makes them more able to maintain their inner calmness and tranquility.
Religious belief is supposed to empower people, but commercialization has led to a lack of faith. The religion that people believe in is no longer the sustenance of the soul, but a tool to be used and misled. In response to this problem, more guidance is needed to return religion to its roots.
The hidden dangers behind the commercialization of domestic temples are thought-provoking. In order to regain the true nature of religion, we need to awaken and come up with solutions that will bring true faith and solace to the temples and bring them true faith and solace.
This article profoundly reveals the commercialization and secularization problems faced by some monasteries in China at present, and has important implications for the influence of modern society and the evolution of beliefs. Commercialization had a profound effect on what was supposed to be a peaceful and pious temple, causing it to lose its original meaning and value. The author's description of this phenomenon and his views are quite clear.
The article begins by emphasizing the disruption of the religious atmosphere of the temple by commercialization. Temples are no longer a place for people's hearts, but have been transformed into places for chasing money. This commercialization caused the temple to lose its sacred and religious nature and become a tool for the pursuit of profits. The incidents such as the private setting of merit boxes and commercial operations cited in the article are even more shocking to expose the misconduct behind them.
Another point of view is a comparison of the Chinese and Japanese monks' lifestyles. The current situation of Japanese monks is in stark contrast to China, where they marry and have children and have a regular income, which is contrary to traditional beliefs. Through this contrast, the article highlights the inner struggle and loss of Chinese monks under the impact of commercialization. This contrast shows the different attitudes towards religion in different cultural contexts, and provokes reflection on the development of religion modernization.
Finally, the article calls for a return to the true nature of religion and a return of tranquility and faith to the temple. This is a crucial point that proposes solutions to change the status quo. The author suggests that more guidance should be given to religion to return to traditional beliefs and practices, so that temples can become a pure place for people's hearts and minds again.
Overall, this article provides an in-depth look at the commercialization of temples in China and proposes practical improvement plans. The impact of commercialization on temples is a social issue worthy of attention and reflection, and the views and solutions put forward in this article provide us with ideas and directions to regain the true nature of religion.
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