Traditional Chinese medicine has established its own rational prescriptions, but unfortunately, the inheritance of Chinese culture since ancient times has a feature that is both a disadvantage and an advantage, that is, the things that are publicly inherited are pinched and tailed, while traditional Chinese medicine is just the opposite, there is a head and a tail, but there is no middle, reason, law, prescription, medicine, and reason is openly speaking, purely theoretical speculation;The medicine part is also openly spoken. However, the law and prescription medicine is a consistent principle, must be divided into levels, steps, now only talk about the theory and medicine, see the "Yellow Emperor Neijing" and other historical books, most of them talk about the truth, medical science;In addition, whether official or non-governmental, a variety of materia medica that has been passed down or collected by successive dynasties is also public. Then there is a problem here: the law prescription only talks about the law and medicine, and the law is in the **?What about Fang?
Of course, some people say that the Chinese side of the ancient books contains medicine. According to statistics, it can be seen that there are tens of millions of prescriptions written in books before 1949, but this is only a collection and recording of some prescriptions in the past, and it can be said that what we see now is only a dead prescription, because its core is not recorded. Of course, no matter what, Fang Zi still saw it. We can see that from the "Yellow Emperor's Neijing", "Fifty-two Prescriptions", and "Difficult Classics", to the later generations "Treatise on Typhoid Fever and Miscellaneous Diseases", "Qianjin Fang", "Secret Essentials of Outer Taiwan", and even today's Chinese medicine books, there is no systematic and open discussion of the law. For example, although the "Treatise on Typhoid Fever and Miscellaneous Diseases" talks about the law, it is hidden in the articles;"A Thousand Golden Fangs" is the same, and it is even more difficult to see than "Treatise on Typhoid Fever", and it is necessary to summarize some traces of it from the style and arrangement of the entire original book.
Chinese medicine prescription, why is it called a prescription?Now many people say that Fang represents the direction and direction, but the most critical core content - what Fang Zi clearly shows!According to our heritage, Fang, Kun also, the word Kun itself contains the concept of orientation, how to use the direction to solve the problem, and at the same time, the word Kun also has the meaning of bearing, evolution, change and so on. Since there is Kun, there is Qian, and Qiankun is one!Dry, formless and imageless, the reason of dryness, the use of dry to present. Therefore, the kun soil itself contains the principles of heaven in it, so that the unity of the universe and the kun is formed, and the traditional Chinese medicine prescription must contain the law of the universe in it. This is a sentence we often say - "the square contains the circle", writing it is a square, and the kind of speculative process of writing this square is a circle. If you don't understand the speculative process of Fangzi, you just copied a prescription of the ancients, that is, a dead square without a circle, without a circle, you can't get through, and without a pass, you can't talk about change, let alone change. The circle in the square is to ask us to open every square, learn every square, we must pay attention to what the circle in the square is, only truly understand the circle implied in the square, that is the real unity of the square and the circle, the unity of the universe. Of course, when it comes to square circles, there is also the difference between the square and the earth. That is, the holographic display in the space-time transformation is different from the linear projection.
In the past, the ancients said that "the trick comes back and reads the book", and this "trick" talks about the "law". There is a word in the "Yellow Emperor's Neijing" - ".Take it easyAfter ignoring it for many years, I suddenly understood what it really meant. In the Neijing, many articles such as "The Great Treatise on the Four Tempering Spirits" and so on talk about this word, from, the meaning is very clear, and the meaning of obedience is followed;Rong, check "Erya", "Shuowen": one is "Rong, tattoo", "tattoo, trace";Another "tolerant, fan". Therefore, Rong is the pattern, the trace, the pattern of the sky and the earth, the traces of the operation of the heaven and the earth;Tolerance is also the norm, the norm, the law. To be calm is to follow the laws of heaven and earth, which is the meaning of the law of reasoning and prescription. In the past, when making clay pots and other works of art, the mold was used, and the mold was the fan, and the pattern and texture of the clay pot made under the fan were the Rong, which expressed a more rigorous mathematical and logical relationship, and the meaning was more refined than the Fan, so the law was directly reflected here.
Calmly, follow the law of heaven and earth, so this law is in the **??The Yellow Emperor's Neijing talks a lot, but it is biased towards the principle in the law, and rarely appears in the law (the specific rules are not discussed, but only the truth behind the formation of such rules). This tells us that when we read books, we should condense the Fa under the truth, what Rong and Fan are. Since tolerance is the norm, it is immovable and cannot be easily changed. Many people say that there is no standard for Chinese medicine, and that one patient, ten Chinese medicine practitioners prescribe ten prescriptions, and the key here is whether these ten prescriptions follow the same formulaIf it is, it's a square, of course, most likely not. The prescription comes from the law, and the prescription is made by medicine, and the prescription cannot be determined by blindly looking at the medicine.
There has been a saying in the academic community in the past few decades: "The medicine comes from the prescription, and the prescription is determined by the evidence". That's right, but only a small part. Just like when some people are already sick, but their symptoms are not too obvious, and the symptoms are not very rich, is there no way?Syndromes and prescriptions are all planned from the fan, and as long as they meet this standard, they are the embodiment of traditional ancient Chinese medicine. When writing medical cases in hospitals, it is required that there are four diagnoses in the front, and the back must be analyzed to determine what evidence it belongs to and give treatment rules. Nowadays, many people regard the rule of treatment as the method of rational prescription, using words such as nourishing the kidney and yin, nourishing the liver and blood, but in fact, the treatment is still within the scope of reason, it is not the law. Here, I would like to remind you that when you are studying or reading a book, you should pay attention to the Xi of studying the Fa and the manifestation of the Fa.
Through prescription medicine, we have turned medicine into clinical practice. The problem now is that after a long period of inheritance, although the principles of needles and medicine are still completely the same as the whole as a whole, they are not exactly the same in principle as in the past, and they are often separated. Just like the relationship between acupuncture and moxibustion prescriptions mentioned by Sun Zhenren: only knowing prescriptions but not acupuncture, or only acupuncture without moxibustion, only moxibustion without acupuncture, are biased, because the acupuncture and pharmacology are completely unified, there is no difference in speculation, and the use of acupuncture or prescription medicine after the method is just a different means of completion.
Of course, some people may say that there is a seat in Chinese medicine and medicine, the first is guided massage, the second is acupuncture, and the third is prescription medicine. Guided massage is the highest level of medical skills, and the prescription medicine is relatively low. There is a question here, what is the basis for the so-called highest, and does it represent the level of level?Just like qin, chess, calligraphy and painting are divided into four studies, painting, and visible, so the expression is relatively more, two-dimensional space;Calligraphy, black and white trajectories, lines, can be said to be a one-dimensional space;Chess, black and white, is just a point performance;Guqin, without even a point, is a kind of artistic conception expressed by the superposition of different rhythms. From here, it can be seen that the so-called high does not require a lot of techniques to fully express it, and does not necessarily represent the real level.
The ancients said that convincing, guiding, and massage, most of them belong to the current scope of health care, and Sun Zhenren also talked about people in "Qianjin", and the first type of people can be cured without medicine, like some small colds and flu and so onThe second group of people has the ability to heal themselves, but it will be very hard, the time will be longer, and there are signs of turning to the depths, which requires medical intervention (truncating the development to the depths to make the process more comfortable);The third category has obviously gone deeper, which is what is clinically called a serious illness, and the effect of medicine and acupuncture is not obvious hereThe fourth is that the acupuncture is ineffective, the essence is lost, not enough to respond to the acupuncture and medicine, in the ordinary medical scope can be said to be incurable, the ancients were merciful, and opened a way for the fourth type of people, with guidance, massage, convincing, cultivating vitality and true qi, and slowly if there is an opportunity to respond to the acupuncture and medicine, and then go further**. Of course, this is only a method of asking (praying), and there is no guarantee of 100% healing. In clinical practice, most of such patients have not yet reached the point where they should not be acumulated, but some cases of severe deficiency are close to their edges, and although the use of acupuncture is effective, the effect is very small, and it does not heal for a long time, which is close to the fourth type of people. At this time, you can learn from what Sun Zhenren talked about, teach him to guide, convince and massage, find ways to restore the vitality of the body, increase the effect of clinical acupuncture, and it can also be said to be a kind of compassion for the patient.