One.
Many people mistakenly believe that practice is closely linked to religion, as if only faith in Buddhism or Taoism can be considered true practice. Once labeled as religious, the practice becomes mystical and out of touch with the world. In reality, however, the practice has nothing to do with religion. The true meaning of spiritual practice is to modify one's words and actions to conform to a particular way of life. It is a process of constant awareness and correction of emotions, thoughts, words, actions, and thoughts. True cultivation is to break off evil and cultivate good, which is a self-centered process of inner seeking, and does not bear any traces of religion.
To trace the origin of spiritual practice, it may be necessary to go back to the era when a hundred schools of thought contended. Similar concepts were put forward by both Confucianism and Taoism, which were gradually developed in later developments. After Buddhism introduced the concept of spiritual practice, it gradually developed and led to the widespread association of spiritual practice with religion in later generations. Therefore, the concept of spiritual practice is only widely used by religion and does not belong to religion in itself.
Two. 
Spiritual practice is a kind of self-discipline that comes from within, and restricts oneself by regulating one's words and deeds. As long as you find the right way, you can practice without having to believe in Buddhism, Taoism, or any other religion. However, in everyday life, it is a difficult task to achieve self-discipline because the world around you is full of all kinds of ** that can interfere with the heart. Therefore, if you don't pay attention, your mind will be prone to be complicated, which is not good for your practice. There are certain precepts to regulate oneself, at least to prevent oneself from going astray, just like the protective circle drawn by Sun Wukong around Tang Seng, although it is invisible, it can effectively restrain and protect. Religion often plays such a role in the cultivation process of many practitioners.
Choosing to practice does not necessarily have to choose a religion, because religion for most people is mainly to persuade people to be good, to persuade people's hearts. Most people already know the truth that "good is rewarded for good, and evil is rewarded for evil", because these truths are almost part of traditional family education. Therefore, it is not really important whether you convert to religion or not, but whether you practice or not is extremely important. There are often more people who choose to practice in the red dust than those who convert to religion, so in fact, most people are actually practicing. The only difference is that some people cultivate better, and some people cultivate poorly.
Faith is a good thing, because it can find a source of strength for oneself, to guide oneself in the darkness, and thus to achieve success. The success or failure of a person's rise and fall often depends on one's cultivation, because sentient beings are mutually induced. People who are better cultivated can gather all kinds of positive energy and be admired by everyone; People who are poorer in practice have less energy to gather. This is exactly the principle of "things gather by like, people by groups", or in Taoist language, good and bad fate. The nature is the same, but the words are different. Therefore, those who cultivate well can achieve their own achievements, which Confucianism calls transcendent sanctification, Taoism calls it attainment of truth, and Buddhism emphasizes seeing nature and becoming a Buddha.
Three. So, is having a religious belief more conducive to spiritual practice? The answer is definitely yes.
That. 1. Religious belief provides a guide for practitioners, i.e., **. In terms of practice, the guru and ** can always give some guidance, so that the practitioner can avoid detours, and the kung fu will naturally go to the next level.
That. 2. Different religious sects have their own lineages, which contain the essence summarized by the practitioners of the previous generations, and are proven and feasible practice methods. Therefore, with the true inheritance, the practitioner's achievements will be greater.
That. 3. Religion has precepts, which are set for practitioners. The purpose of the precepts is not to torment the practitioner, but to make it more conducive to the practice, so the precepts have continued to this day. Keeping the precepts and concentrating on the practice does lead to positive results, although due to the extreme difficulty of keeping the precepts, relatively few people actually achieve great results, and many more give up halfway.
That. Fourth, having a religious belief can lead people to believe that there is a pair of eyes watching over them from three feet above their heads, which has the effect of self-restraint and makes people fearful. Because no one wants evil to happen to them, religion is especially important for those who have weak self-control.
That. 5. Taoism preaches the ultimate wisdom of the universe, although there are not many people who can fully understand and comprehend wisdom. However, the practice methods that have been passed down in religion are precisely what help practitioners to open up the "two lines" that lead to these ultimate wisdoms. To put it simply, just follow the method. True wisdom is usually simple and easy to understand, but we artificially think of it as complicated.
In short, even if you don't have a religious belief, cultivate yourself. Only by continuing to practice can we make ourselves attainable and harmonious. There is no need to label the practice as religious, because the practice itself is transcendent and is a process of self-improvement and upliftment.
In this essay on the relationship between practice and religion, the author explains the nature of practice with clear logic and deep insight, emphasizing the independence between practice and religion. The article begins by pointing out the misconception that many people have about spiritual practice, that is, it is closely related to religion, and you must believe in Buddhism or Taoism in order to be considered a true spiritual practice. In this opening way, the author succeeds in revealing the common phenomenon of spiritual practice being bound by religious labels, which provides a prelude for subsequent arguments.
The author emphasizes the true meaning of spiritual practice, which is to constantly be aware of and revise emotions, thoughts, words, actions, and thoughts by modifying one's words and actions to conform to a particular way of life. This view highlights that spiritual practice is a process of self-improvement, independent of religion, and aimed at improving the individual's mind. The article cleverly points out that practice is not the exclusive domain of religion, and through an in-depth analysis of the definition and nature of practice, the author succeeds in breaking the reader's stereotype that practice and religion are closely linked.
In the following paragraphs, the article examines the question of whether having religious beliefs is more conducive to spiritual practice from different perspectives, and analyzes the positive effects of religious beliefs on the guidance, inheritance, and precepts of practitioners. At the same time, the author points out some of the difficulties and limitations of religious belief, such as the difficulty of observance of the precepts and the abandonment of the precepts. Through this comparison and analysis, the article presents a more comprehensive picture and enables the reader to understand more clearly the role of religious belief in spiritual practice.
Finally, the article emphasizes that spiritual practice is an internal process of the individual that transcends religion and does not need to be labeled as religious. This view brings the article to a perfect conclusion, returning to the essence of practice, emphasizing that practice is a path to self-harmony. Through this article, the reader is able to appreciate the broad meaning of spiritual practice and realize that it is a path of personal growth that transcends the traditional religious framework.
In general, this article is logically rigorous and has a clear point of view, and through the in-depth understanding of the relationship between practice and religion, it enables readers to more fully understand the inner spirit of practice, transcends the traditional misunderstanding of the entanglement of practice and religion, and provides readers with deep thoughts on individual growth and the path of practice.
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