How did the scripture study team successfully cultivate to become a Buddha?What is the strength behind Tang Seng?
In "Journey to the West", Tang Seng is highly respected as the protagonist. He led Sun Wukong, Zhu Bajie and other apprentices to get the guidance of the Bodhisattva, but he ranked higher than Guanyin in Lingshan. Why is that?
In "Journey to the West", Tang Seng ranked higher than Guanyin in Lingshan, which caused confusion among fans. Along the way, Tang Seng received the blessing and guidance that allowed him to successfully obtain the true scriptures and become the object of the Buddha's reward. However, Guanyin Bodhisattva obviously surpasses Tang Seng in strength and qualifications, so why is Tang Seng's ranking higher than Guanyin?
First of all, let's look at Tang Seng's background and strength. According to "Journey to the West", Tang Seng was the second ** golden cicada in Rulai in his previous life. This background makes Tang Seng a suitable candidate for the selection of the Rulai to seek the true scriptures. However, there are two speculations about the status of the golden cicada in the Rulai**: one believes that the golden cicada is valued by the Buddha, and the other believes that he is not good enough in the Rulai**. After the scripture study team finished collecting the scriptures, Rulai supported the second speculation on Tang Seng's statement, pointing out that Tang Seng was reincarnated in the mortal world for neglecting Buddhism and experienced suffering.
Although Tang Seng did not listen carefully to the Buddha's lectures during the golden cicada period in his previous life, he showed profound cultivation on the way to learn the scriptures. In Lilliputia, Sun Wukong was amazed by the appearance of auspicious clouds above Tang Seng's head, showing that Tang Seng's cultivation was extraordinary. However, looking back at the status of the golden cicada in Lingshan during the period, although he was the second apprentice of Rulai, compared to Guanyin Bodhisattva, the status of the golden cicada was obviously not high.
In order to understand the reason why Tang Seng is ranked higher than Guanyin, it is necessary to consider the actual ranking on Lingshan and Tang Seng's cultivation process. Guanyin Bodhisattva, as a senior Buddha, was ranked 49th in Lingshan, while Tang Seng became 47th after a Buddha. This kind of ranking does not represent actual strength, but is more related to the time of cultivation and the size of the title.
In the ranking of Lingshan, the Buddha is not the first, but after the Ancient Buddha of the Burning Lamp and the Buddha of the Medicine Master Liuliguang King. The Ancient Buddha of the Burning Lamp was ranked first because he was the first to take charge of the Lingshan, while the Medicine Master Liuliguang King Buddha was ranked higher, but he did not have actual power and position on the Lingshan. This suggests that the ranking of Lingshan has less to do with actual ability, and more depends on the cultivation process and title.
Therefore, Tang Seng may have been earlier than Guanyin Bodhisattva in his previous life as a golden cicada, resulting in Lingshan ranking higher than Guanyin. Although Guanyin Bodhisattva has performed well in terms of strength and assistance in learning scriptures, it is still low in the Lingshan ranking.
In general, the reason why Tang Seng is ranked higher than Guanyin is not because of his actual strength, but because of the peculiarities of his cultivation process and Lingshan ranking. The mysterious arrangement in "Journey to the West" makes people more curious about the story behind Tang Seng, which is also the fascinating charm of this mythological work.
Conclusion: The secret behind Tang Seng in "Journey to the West" reveals the mystery of the ranking and triggers readers to think deeply.
The discussion on the ranking of Tang Seng in "Journey to the West" has sparked a wide range of heated discussions, and this topic not only involves the interpretation of the ** plot, but also triggers deep thinking about cultivation, qualifications and Lingshan ranking.
First of all, the article digs deep into Tang Seng's identity as a golden cicada in his previous life, as well as his gains and losses in the course of his cultivation. Although Jin Chanzi is the second ** of Rulai, he is depicted in "Journey to the West" as not paying enough attention to Buddhism and being reincarnated in the mortal world. This setting injected more connotation into Tang Seng's cultivation process, and made people think more about his cultivation and status.
Secondly, the article cleverly connects the scene of Tang Seng in Lilliputian with his cultivation, and through Sun Wukong's exclamation, it shows signs that Tang Seng has cultivated deeply. This nuanced interpretation not only has a deep understanding of the ** plot, but also provides readers with an intuitive feeling of Tang Seng's strength.
Regarding the discussion of the ranking of Lingshan, the article clearly pointed out that the ranking does not represent the actual strength, but is more related to the cultivation process and the title. By explaining the order of the Buddha's ranking on the spiritual mountain, the delicate relationship between the time of practice and the actual power of Buddhahood is emphasized. This interpretation provides a new perspective for understanding the cosmic order and the laws of practice in Journey to the West.
The most striking part is the reason why Tang Seng is ranked higher than Guanyin. Through the analysis of the strength and status of Guanyin Bodhisattva, the article concludes that Tang Seng may have cultivated to become a Buddha earlier than Guanyin. This interpretation subverts people's traditional perception that Guanyin Bodhisattva surpasses Tang Seng, making the whole story even more confusing, and readers can't help but want to dig deeper into the secrets behind Tang Seng.
The end of the article cleverly summarizes the main points of the entire discussion, emphasizing the deep thinking about the mystery of Tang Seng's ranking in "Journey to the West". This technique of guiding readers to think deeply makes the whole review more guiding and in-depth, which not only answers the readers' doubts, but also triggers thinking about the deep-seated theme behind **.
On the whole, through an in-depth interpretation of the ranking of Tang Seng in "Journey to the West", this review not only provides readers with a more nuanced understanding of the plot, but also triggers deep thinking about cultivation, qualifications and cosmic order. This kind of evaluation is not only an appreciation of **, but also an excavation of the deep-seated themes behind literary works, providing readers with more space for thinking.
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