As a kind of philosophy, dialectics has far-reaching influence and important significance. Hegel's dialectic is a representative of dialectical thinking, and he put forward many important ideas and theories, among which are opposites.
1. The three laws of quantitative change, qualitative change and negation of negation. These laws play an important role in the theoretical system of dialectics, which can help people better understand and explain the development and change of things. This article will take these three laws as the main line, delve into the core ideas and logic of Hegel's dialectics, and aim to present readers with a fascinating and open-minded exposition.
OneUnity of opposites
The unity of opposites is one of the core concepts of Hegel's dialectic, which believes that everything and concept has internal opposites and contradictions, but at the same time develops and exists through the unity of opposites and contradictions. Opposition is the contradiction and conflict that exists within things, and unity is the resolution and transcendence of this contradiction. This notion can be traced back to the ancient Greek philosopher Heraclitus's theory that "everything flows and everything is contradictory."
The core idea of the unity of opposites is that contradiction is the driving force for the development of all things. For example, opposing concepts such as night and day, life and death, good and evil, etc., all have obvious contradictions, but they are interdependent, interact with each other and drive things forward. According to Hegel, the unity of opposites is the movement and process of things, and only through the constant reconciliation and unity of opposites and contradictions can things achieve their own internal purpose and development.
IIQuantity changes to quality
Quantitative change and qualitative change are two important concepts in the development and evolution of things, and they are also one of the core laws of Hegel's dialectics. Quantitative change refers to the quantitative change of things, and qualitative change refers to the change in the quality of things. Quantitative change is a continuous process of change, which changes the state and properties of things to a certain extent, but does not change the essence of things. Qualitative change, on the other hand, is the change of the essence of things, which marks the transformation of things from one qualitative state to another.
Quantitative and qualitative changes do not exist in isolation, they are interrelated and interact with each other. In Hegel's view, when the quantitative change of things accumulates to a certain extent, it leads to qualitative change. The quantitative changes in the process eventually led to a breakthrough in the material changes. For example, the heating of water is a manifestation of quantitative change, but at a certain critical point, water begins to boil and undergoes a qualitative change, changing from liquid to gaseous. The interconnection of quantitative and qualitative change is an inevitable law of the development of things, and it is also an important thesis of Hegel's dialectic.
IIIThe negation of negation
The negation of negation is the supreme law of Hegel's dialectics, which emphasizes the continuous transcendence and evolution of the development of things. The core idea of the negation of negation is that the development and evolution of things are achieved through continuous negation and transcendence, and each negation is a negation of the previous stage, and at the same time maintains the results and progress of the previous stage. The negation of negation embodies the turning point and breakthrough in the development of things, and it is through negation and transcendence that things can continue to evolve and improve.
According to Hegel, the development of things is a spiraling process. When something reaches a certain stage, it goes through a negation, where the old forms and structures are broken and negated. However, this negation is not devastating, but is achieved by preserving the gains and advances of the previous period, and improving and refining them. Through such negation and transcendence, things enter a new stage, continuing to develop and evolve. This process of negation of negation is the driving force and source of the development of things.
For example, the development of human society is a process of constant negation of negation. All historical stages of society have experienced negation and transcendence, and each stage is a negation of the previous stage, and new achievements and progress have been made on this basis. From feudal society to capitalist society to socialist society, each stage is a specific form of social development, and at the same time carries the experience and results of the previous stage.
Summary
Through the ** of the three laws of Hegel's dialectic, we can gain an in-depth understanding of the core ideas and logic of dialectics. The unity of opposites reveals the importance of contradictions and conflicts in the development of things and the importance of unified resolution, the quantitative and qualitative changes reveal the correlation between quantitative changes and qualitative changes in the development of things, and the negation of negation reveals the process of continuous negation and transcendence in the development of things.
These three laws are the cornerstone of Hegel's dialectic and the key to a deep understanding of the development of things and the human mind. They help us recognize the complexity and diversity of the world, and lead us to think about the inner connections and trends of things.
Through the study and understanding of Hegel's dialectic, we can apply the methods and logic of dialectical thinking to analyze problems, resolve contradictions, and promote the development of individuals and society. At the same time, we are also able to think more deeply about the meaning and value of human existence, and continue to transcend and evolve.
The ideas of Hegel's dialectics have had important influences and enlightenments in the fields of philosophy, social sciences, and humanities. In the complex and ever-changing social environment of the contemporary society, the study and application of the ideas of Hegelian dialectics can help us better face challenges and changes, and achieve all-round development and progress of individuals and society.