Old maple
The old maple turned into a feather man, and the rotten wheat turned into a butterfly, which was ruthless and affectionate. [Here, give me another hint, such as the snake turtle in front, it must be after the snake died. Not a living snake turned into a turtle. Therefore, the old maple is used here, which can be interpreted as a maple tree that died of old age and then changed into a feather man. Because of what I said later, from ruthlessness to affection. Therefore, Lao Feng must also be rich in old death. What is a feather man, for the time being, according to the literal meaning, I think it is actually a monkey. Rotten wheat is rotten wheat, and when the wheat decays, it can transform into a butterfly. The author gives these two examples to say that it is also possible to change from a ruthless object to a sentient object. Or from a dead thing to a living thing. This difference or difference is also very large. Since it can change, there must be identity behind it. 】
The virtuous woman turned into a chaste stone, and the mountain worm turned into a lily, and she was affectionate and ruthless. [A virtuous woman can turn into a hard stone, and an earthworm on a mountain can change into a lily, which is from a sentient thing to a ruthless thing. Here I want to point out in particular, it is not excluded that the author has elements of chaotic connection, such as the virtuous woman becoming a hard stone, in fact, the virtuous woman was chastity in ancient times. Perhaps the author thinks that Hard Rock is a change from a virtuous woman, and she has chastity. However, when reading a chemical book, it is not about the transformation of the form of the object itself, but about the hand behind the object, which must be known. How the earthworms in the mountains turned into lilies, there is no need to investigate. When the earthworm dies, it becomes nourishment for the lily. 】
It is the old earth, wood, gold and stone, all of which have the spirit of affection. Void is all-pervasive, God is all-pervasive, qi is all-different, and form is all-encompassing. Which is the other, which is me?Who is knowledgeable and who is ignorant?[Civil engineering gold and stone refers to all kinds of sentient and ruthless things, whether they are affectionate or ruthless, they all have emotional spirit. I used to say that everything has a spirit, and it is the yang energy that unites them. The day after tomorrow, the solitary yang is not born, and the solitary yin does not grow. Therefore, whether it is temperament or spirit, it can be attributed to yin and yang. And spirituality is yang.
Emptiness is the essence of the Tao, to be omnipresent, God is the function of the Tao, so God must also be omnipresent in all things, all things have spirituality, and Yin and Yang are omnipotent and omnipotent with all things. It means that all things can be the same as yin and yang. The shape of all things can be classified into one category in the end, but in fact, it is still yin and yang. Therefore he and I can be the same, and the things that are knowledgeable and the things that are not knowledgeable can also be the same. In fact, it is Zhuangzi's theory of all things, and here it is just a change of rhetoric, the reason is still the same reason, with the Taoist view, there is no difference in things, they are all Tao, they are all one. 】
All things, one thing;All gods, one god, the most important thing. [This is the summary of the previous one, the theory of homogeneous things.] All things can be unified into one thing, and the gods in all things can also be one God, which is the ultimate of the Tao, which is the Tao can be the same as all things. The Tao transforms all things, and then all things return to the Tao. Therefore, the book is called the book of Hua, which is actually Taoism. In other words, the evolution, popularity, and operation of the Tao can be, and you can't stick to the words, but know the Tao behind it.