In China, Buddhism is regarded as the religion with the largest number of believers and is widely traditional. For those who believe in Buddhism, it represents "dignified and strict" and "clean rules and precepts", and is highly revered. The monk is regarded as the closest being to the Buddha and is the messenger of the Buddha in the world.
However, throughout history, not all monks have strictly followed the precepts. The common Taoist monk in film and television dramas is an example, he eats meat all year round, but there is a saying in his mouth that "wine and meat pass through the intestines, and the Buddha stays in his heart". And today we are going to introduce one is the ancestor of Chinese Buddhism, Kumarosh, as a monk, but he is not strict in the rules of abstinence, and has had relationships with countless women.
Kumarosh was born into a family of bureaucrats, and after being a ** for generations, his family was well-off, which provided him with a solid economic foundation. This official family pays attention to the ideological education and wisdom cultivation of future generations. From an early age, Kumarosh showed excellent Xi learning and thinking ability, which laid a solid foundation for his later Buddhist Xi.
The nurturing of the family and the efforts of the acquired family together shaped Kumarosh's academic XiXi. He showed an amazing talent for Xi, learning to speak in six months, while children of his age were still confused at about one year old. He showed a keen interest in reading and had the ability to read and understand each book deeply, rather than swallowing it.
Kumarosh's interest in Xi was further influenced by his mother. His mother became a monk when he was seven years old, and Kumarosh became a Buddhist. This decision ignited a great passion and interest in Buddhism.
Interest is the best teacher, and Kumarosh is able to concentrate on his studies because of his love for Buddhism. At the age of nine, he went to India to study Xi scriptures, and with the help of India's rich Buddhist resources, he learned a lot. Three years later, he returned to his hometown, where he stayed in Shule for many years, where he observed Buddhist scriptures and further improved his Buddhist realm, earning him the title of "Reincarnated Buddha."
However, under the fame, it is inevitable that there will be trouble. Kumarosh's fame attracted the attention of the then monarch Fu Jian. Fu Jian was told by the minister that in order to achieve great things, he needed the assistance of people with outstanding virtue. Lü Guang, the emissary in charge of the search for merit, realized that Kumarosh's presence might affect his position in the court. In order to break Kumarosh's practice, he resorted to the means of seduction.
Kumarosh always maintained his adherence to the rules of Buddhism, but Lü Guang locked him up with the princess after getting drunk, and finally Kumarosh accidentally broke his vows under his physical impulse and became a victim of power and calculation.
After Kumarosh came to Chang'an, he was highly respected, but he was manipulated by Lü Guang because of his breaking of the vows. The monarch Yao Xing also seduced him with beautiful women. Kumarosh resisted in his heart, but he did not dare to openly disobey the king's orders, so he had to accept. This incident caused many monks to follow his example and indulge in immorality, which caused Kumarosh deep pain.
In order to prevent the situation from deteriorating further, Kumarosh gathered all the monks and tried to persuade them to turn back in a cruel way. This move eventually paid off, the monks repented, and the transmission and development of Buddhism returned to normal.
Kumarosh's life was destined to be a legend. After coming to China, he actively promoted Buddhism and made great contributions to the vigorous development of Buddhism in China. Although he broke his vows, we should not deny his great contribution to the development of Buddhism because of a mistake that was not intended.
According to historical records, after Kumarosh's death, as a sign of respect for him, he was cremated according to his last wishes. Amazingly, after the flames were extinguished, Kumarosh's body burned to ashes, but his tongue was intact and turned into a precious relic, which is still being enshrined in the Luoshi Temple in Liangzhou.
Kumarosh's life is like a Buddhist classic, full of magnificence. His knowledge and influence transcended his time, passing on Buddhist culture to the present day. In the long history of Buddhism, his name is like a bright pearl, shining in the hearts of believers. Kumarosh, a generation of eminent monks, his fire of life, lit the everlasting lamp of Buddhism in China.
Kumarosh's life is full of legends, and his knowledge, practice, and contributions to Buddhism have left a deep mark on the history of Chinese Buddhism. The article vividly describes that he was born into a family of bureaucrats, and his family was well-off, and he showed excellent learning ability Xi and thirst for knowledge from an early age. This early training laid a solid foundation for his future path to Buddhism, while also providing readers with a background to understand his rise to a generation of eminent monks.
The influence of his mother was an important part of Kumarosh's path to Buddhism. His mother's decision to become a monk profoundly influenced the young Kumarosh, who became a Buddhist at the age of seven. This personal experience, especially the enlightenment he received from his family, gave him a deeper understanding and love for Buddhism. This was further demonstrated by his later trip to India to study Xi scriptures and become a Buddhist master.
The article vividly depicts Kumarosh's early Xi experiences, especially his adventures in India at the age of nine to study Xi scriptures. The depiction of this journey shows his sincere pursuit of Buddhism and his relentless quest for knowledge. In India, he met many Buddhist masters, which provided him with abundant opportunities for his Xi. This experience became the cornerstone of his academic achievements and gave him a great reputation as the "reincarnated Buddha".
However, the article also shows a twist and turn in Kumarosh's life. As his fame grew, scheming and breaking the ring became a test of his life. This turning point makes the reader ponder whether a devout monk can stand up to external tests and how he faces the challenge of scheming. This description adds complexity to the storyline and fleshes out the image of Kumarosh.
The most touching scene is the scene where Kumarosh proves his innocence with his life. In order to save the pure image of Buddhism, he adopted a cruel way to persuade the monks to turn back, and finally saw results. This scene not only shows his spirit of sacrifice, but also expresses his sincere love for the cause of Buddhism. This plot adds a lot to the whole story and also makes the image of Kumarosh more sublime.
Overall, the saga of Kumarosh's life is a wonderful chapter in the history of Buddhism. His scholarly contributions, dedication to his faith, and dedication to the Buddhist heritage have made him an important figure in the history of Chinese Buddhism. The article vividly presents this period of history and makes the reader think more deeply about Kumarosh's life.
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