The essence of social moral construction in the Ming Dynasty.
After Zhu Di, the ancestor of the Ming Dynasty, ascended the throne, he not only reviewed the biographies of his predecessors, but also ordered his courtiers to compile the examples of those who did good, forming "Yin Qi for Good". Based on the Confucian tradition, this book of precepts incorporates Buddhist and Taoist ideas to exhort people to "do not do all evil, and do all good." What is the reason that drives Ming Chengzu to be so fond of writing books of persuasion?
Confucianism, Taoism and Buddhism: An ingenious fusion of ethics and morality.
During the Ming and Qing dynasties, Chinese society entered the end of feudal society, and the centralization of power became stronger. In order to stabilize social life, the feudal rulers deepened their control over the grassroots society, and tried to use traditional ideas and concepts such as "Yu Qing Yu", "Good and Evil", and "Persuading the Good and Punishing the Evil" to strengthen social education. At this time, the interaction between Confucianism and religion increased significantly, and it was realized that the karma and responsibility theory of Buddhism and Taoism had a positive effect on social education. This led to the creation of books of persuasion such as "For the Good Yin Qi" to guide the people to be positive and good, and to maintain social order.
Official Indoctrination: The Rise of the Book of Persuasion.
Official education plays an important role in the moral construction of society, especially the book of persuasion. Beginning with Taizu Zhu Yuanzhang, the government devoted itself to collecting examples of good and evil and karma, and promoting traditional ethics and morality by promoting good deeds and abstaining from evil. This not only stabilized the social order, but also helped people establish values that were in line with traditional Confucian ethics and morality. During the Ming Dynasty, the scale of good books such as "Female Commandments", "Records of Ancestral Teachings" and "Records of Distinguishing Treachery" was unprecedented, which had a profound impact on the stable and harmonious development of society.
The Dilemma in Social Change: The Imperative of the Book of Persuasion.
However, after the middle of the Ming Dynasty, the political and ideological control was strengthened, the economic order changed, the traditional social pattern was impacted, and the concept of "abandoning agriculture and engaging in business" gradually emerged. This makes good books particularly important in this period to strengthen ideological and moral construction. Books of exhortation to goodness, such as "For the Good Yin and Yin", were popular during this period due to their popularity and strong exhortation, vigorously advocating traditional ethics and morality, emphasizing contentment, and helping to build a stable social order.
The Light of Persuasion: The Prevalence of Good Books in the Ming and Qing Dynasties.
During this critical period, the Book of Exhortation was vigorously promoted for its popularity and strong sense of exhortation. Many good books, such as "For the Good Yin", convey traditional ethical and moral ideas through specific examples or proverbs, and help the stable and orderly development of society. During this period, the flourishing of good books injected a strong impetus into the moral construction of the Ming and Qing dynasties, and became an indispensable force to stabilize people's hearts and promote the harmonious development of society.
Conclusion: The inheritance of good books of Ming Chengzu.
The reason why "For the Good Yin Horse" has become a favorite masterpiece of Ming Chengzu is not only because it is based on the Confucian tradition and integrates Buddhist and Taoist thoughts, but also because it stands out in the trend of the book of persuasion. Through specific examples, this work profoundly discusses the cause and effect of good and evil, and guides the people to pursue good deeds. During the Ming and Qing dynasties, the prosperity of good books injected new vitality into the construction of morality and built an ideal society that upheld Confucian ethics.
The Light of Persuasion: The Profound Influence of Good Books in the Ming and Qing Dynasties.
During the Ming and Qing dynasties, books of persuasion and goodness, such as "For the Good Yin and Yin", emerged in Chinese society and injected far-reaching influence into moral construction. Under the promotion of the government, these works of persuasion have become an important tool for shaping social morality and maintaining social order by integrating different ideological systems and conveying traditional ethical concepts.
First of all, these good books show a clever integration of ideas and concepts. For example, it is based on the Confucian tradition and integrates the Buddhist concept of karma with the Taoist theory of accumulating good and eliminating evil. This blend of pluralistic ideas has made good books no longer a simple moral education, but a medium for spreading multiculturalism. This not only expands people's thinking, but also emphasizes the common moral code and injects richer spiritual connotations into society.
Secondly, the Book of Persuasion has played a non-negligible role in social education. Through these books, official education concretizes and contextualizes social ethics and morality, and conveys them to the general public through vivid examples and profound proverbs. The implementation of good books such as "For the Good Yin and the Best" has made the concept of persuasion permeate all social strata, thus effectively guiding people to follow traditional ethics and morality and stabilize social order. In this process, good books became an important tool for shaping the social landscape and helping rulers achieve social stability and harmony.
However, this is not without context. During the Ming and Qing dynasties, great changes took place in society, great changes took place in the economic order, and the traditional social pattern was impacted. It is in this context of social upheaval that the Book of Persuasion is all the more important. The appearance of good books such as "For the Good Yin and the Horse" came at the right time and provided much-needed moral support for social construction. Through concrete examples or proverbs, these books play a powerful cohesive role in times of social upheaval, stabilizing people's hearts and promoting the harmonious development of society.
However, the Book of Persuasion is not a one-and-done solution. In the midst of social change, traditional ethics and morality are facing great challenges. Although the popularity of good books such as "For the Good Yin and the Horse" has maintained social order to a certain extent, it has also highlighted the urgent need for moral construction in society in the face of great changes. The popularization of these books is only the beginning, and there is still a need for deep thought about the in-depth excavation and flexible application of traditional ethics and morality.
To sum up, the Book of Persuasion in the Ming and Qing dynasties played an active role in shaping social morality and maintaining social order. These books not only expand social thinking, but also inject far-reaching influence into social construction by integrating multiple ideas and guiding specific examples. However, in the context of social change, the book of persuasion is only a starting point for moral construction, and the society still needs to think deeply about how to better deal with the challenges and make traditional ethics glow with new vitality in the new era.
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