Taoism and Taoism, should the two be equated or is there a delicate relationship?This has been a hotly debated issue. However, it is undeniable that they are indeed inextricably linked. From philosophical schools to religious beliefs, Taoism originated in the Spring and Autumn period and continues to the present day. This article will delve into how Taoism was transformed into a religion and the historical context of this evolution.
The roots of Taoism can be traced back to Taoist thought, starting with Guan Yin Lao Dan in the Spring and Autumn Period. During the Eastern Han Dynasty, Zhang Daoling founded the Wudoumi Sect, transforming Taoist thought from the philosophical "Tao Te Ching" to the "Lao Tzu Xianger Note" for its religious service. This provides a solid theoretical foundation for the Taoist faith. At the same time, the Yin-Yang and Mohists provided Taoism with the means to practice and pursue goals. During the Warring States Period, Taoist thought was the study of Huang Lao and the philosophy of Zhuangzi, forming the study of Huang Lao, who soared into immortals, and the philosophy of Zhuangzi, which contemplated the origin of the world.
From the middle of the Warring States period to the beginning of the Han Dynasty, Huang Lao Taoism prevailed, and the rulers who advocated the rule of inaction created a prosperous era of "the rule of Wenjing". During this period, the Taoists of Huang Laozhixue combined the doctrine of immortals with magic to form the way of Fang Xian. The earliest Fang Xian Dao is recorded in the "Historical Records Feng Zen Book": "Song Wuji, Zheng Boqiao, Chong Shang, and Xian Men Gao are all Yan people, and they are Fang Xian Dao." The dissolution of the form depends on the things of the ghosts and gods. ”
As Emperor Wu of the Han Dynasty adopted the advice of the great Confucian Dong Zhongshu, after "deposing the hundred schools of thought and respecting Confucianism alone", the traditional Taoist thought moved from the temple to the people, and merged with the Fang Xian Tao to form the Huang Lao Dao, and began to transform into a religious group. Taoism during this period showed a strong sense of learning Xi, absorbing the Mohist belief in the Heavenly Spirit, Confucian ethics, folk witchcraft, and the five elements of yin and yang. However, the Taiping Dao and Wudou Mi Dao in the Eastern Han Dynasty did not have an impact on the immortal ideology and system.
In the Wei, Jin, Southern and Northern Dynasties, with the power of the court, the frustrated scholars and doctors took Taoist thought as their spiritual sustenance. The rise of the style of talking about Xuanzhi abandoned the previous Huang Laozhi theory and turned to the reinterpretation of Lao Zhuang's thoughts, forming Wei and Jin metaphysics. Lao Zhuang's thought thus officially became Taoist orthodoxy and continues to this day. Ge Xianweng's "Hug Puzi" established the theoretical system of Taoist immortals and laid the foundation for the development of Taoism.
During the heyday of the Tang and Song dynasties, regardless of the gradual marginalization of the Yuan Dynasty, Taoist thought always relied on Taoism. After ups and downs, this system of thought eventually spread to the end of the 20th century. Mr. Dong Guangbi put forward the concept of contemporary neo-Taoism, which gave contemporary significance to this ancient philosophical thought. The biggest difference between Taoism and Taoism is that Taoism does not deal with ghosts and gods, while Taoism focuses on communication with ghosts and gods. Although Taoism was born out of Taoism, in the view of Taoism, Taoism is a means of living the world, and it is an ideological philosophy that conforms to the times and is born to transform sentient beings.
In this article, we delve into the inextricable connections between Taoism and Taoism. From the origin of Taoism, the prevalence of Huang Lao Taoism, to the transformation of Taoism relying on religion, and then to the ups and downs of the Wei and Jin dynasties, it has finally been passed down to the present. The perseverance of Taoism is a unique scenery in the long history of Chinese civilization. This ancient philosophical thought, no matter what changes it has undergone, has bloomed its own light in time.
*The article on the origin of Taoism and Taoism provokes deep thought.
This profound and informative essay on Taoism and Taoism reveals the inextricable links between the two and their evolution over the course of history. In my opinion, this article not only provides us with an in-depth understanding of ancient philosophy and religion, but also raises a series of interesting and thought-provoking questions.
First, by tracing the origins of history, the article clearly outlines how Daoist thought evolved from a philosophical school to a religious belief. The author presents the gradual evolution of this ideological system by explaining the process of Guan Yin Laodan's founding of the Wudou Rice Sect and the prevalence of Huang Laozhixue during the Warring States Period. This sparked my curiosity about how Taoist thought took root in the flood of history.
Secondly, the article mentions the origin and development of Taoism, especially during the reign of Emperor Wu of the Han Dynasty, how Taoism was transformed into a religious group. This made me think about how religion was formed and developed in a specific historical context, and its impact on society and culture. I am very curious about how the rulers of that era shaped the direction of the relationship between Taoism and Taoism by selectively adopting Dong Zhongshu's advice.
The article also touches on the changes of Taoism in the Wei and Jin dynasties, especially how Lao Zhuang's thought became Taoist orthodoxy. This led me to think about cultural exchange and the transmission of ideas, and how ancient scholars treated, interpreted, and interpreted classical ideas.
Finally, the article emphasizes the permanence of Taoist thought by referring to the concept of Baopuzi compiled by Ge Xianweng and contemporary neo-Taoism. This made me reflect on how ancient philosophical ideas can remain alive in modern society and have a profound impact on people's lives.
Overall, the article not only provides readers with a profound historical Xi journey, but also provokes reflections on religious, philosophical, and cultural inheritance. Through such articles, we can better understand how this unique cultural symbol of Chinese civilization has evolved, passed on and influenced future generations.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!