Zi said: "Advanced in Lile, savages also;."After entering the courtesy, the gentleman also. If you use it, then I will be advanced. This sentence of Confucius emphasized the difference between the advanced and the backward in the education of etiquette and music, and put forward his own views. He believed that those who first came into contact with and learned Xi ritual music, although they seemed vulgar, were actually worthy of respect;Those who came into contact with and learned Xi ritual music later, although they seem to be more elegant, do not necessarily really understand and grasp the spiritual connotation of ritual music.
First of all, Confucius put forward the idea that "advanced in etiquette and music, savages are also". This means that those who were the first to come into contact with and learn Xi liturgical music, although they may have come from ordinary backgrounds and have not received advanced education, they have the most simple knowledge and experience of liturgical music. They may not be able to describe the meaning of liturgy in flowery words, but they can truly feel the spiritual connotation of liturgy and integrate this feeling into their daily life.
Then, Confucius put forward the view that "the backward is in the etiquette, and the gentleman is also". This means that those who come into contact with and learn Xi liturgical music, although they may be highly educated and have a wealth of knowledge, may not have a deep understanding and experience of liturgical music. They may be able to describe the meaning of liturgy in flowery words, but they are unable to incorporate this feeling into their daily lives.
In the end, Confucius put forward his own view, that is, "if you use it, then I will be advanced". This means that he prefers those who first come into contact with and learn the music of Xi, because although they may seem rude, they are actually worthy of respect. They have the most simple understanding and experience of ritual music, and they can integrate this feeling into their daily life, which is the real grasp of the spiritual connotation of ritual music.
In general, this sentence of Confucius emphasizes the difference between the advanced and the backward in the education of etiquette and music, and puts forward his own views. It tells us that to truly grasp the spiritual connotation of ritual music, we must not only have a rich knowledge reserve, but also have a deep feeling and experience. Only by integrating this feeling into daily life can we truly understand the connotation and spirit of ritual music.
In the modern world, etiquette education is still of great significance. Through etiquette education, we can develop our aesthetic abilities and enhance our emotional experience, so as to better understand and appreciate works of art. At the same time, etiquette education can also help us establish harmonious social relations and improve our own moral cultivation.
The first lesson of the new year