"Zhou Yi. "Upload the Dictionary" said: "The avenue is fifty, the sky is forty-nine, and people are one of them." ”
The man of legend who came from ancient times is the one who is hidden in the last days. He is not only the embodiment of the Great Dao, but also the glimmer of life for mankind to survive in the crisis of the end times.
Therefore, with an ordinary body that is just like a speck of dust, he hides in the reckless and vast red dust, and acts in the ten directions with supreme bodhichitta. No one knows or finds Him but Himself.
Therefore, if anyone tries to see Him with color and asks Him with a voice, he is walking in evil ways and cannot see Him.
However, a gentleman who hides his weapon in his body will be ready to move. And the time of his movement is hidden in these three sentences of the "Jinling Tower Inscription": "The horse does not nod and the stone sinks to the bottom, the red flowers bloom and the white flowers bloom, and the beauties on the Purple Mountain come." ”
It is impossible for the horse to nod and agree to cooperate with the bridle; It is also impossible to make the stones in the water float on the surface of the water. Therefore, it is impossible for the horse to nod and the stone not to sink to the bottom.
On the contrary, if the horse does not nod its head, the stone sinks to the bottom is something that naturally exists and will inevitably happen.
Red, which means prosperity, enthusiasm, vitality and courage, is the flower of material symbolism with safflower; White, meaning spirituality, purity, freshness, and peace, is a symbol of spirituality with white flowers.
The safflower is a gorgeous, enchanting red rose; The white flowers are fresh and pure lotus flowers. When material prosperity reaches its peak, the world shifts from the material age of prosperity to the glorious spiritual age.
Purple symbolizes supreme identity and status; Jinshan means the supreme immortal place; Those who are beautiful are also gods, and only gods and men are the truest, most good, and most beautiful people.
To sum up, the meaning of this sentence is that when the material flower of prosperity has bloomed to the extreme, and the spiritual flower of glory is ready to bud and begin to grow, the god-man from the supreme place will appear.
The flower of His signs is the holy Uthamhara flower, also known as the flower of the spirit and the flower of emptiness. The appearance of the Utama Brahma flower is a sign of his present life and also symbolizes the advent of the era of practice at home.
His way is the path of mutual fulfillment in the desire to practice meditation. This way is mysterious, uninhibited, free, and natural. It is the supreme method that is most suitable for sentient beings in the last days.
The end of desire is spotless, because you can practice meditation if you want to, you can not be stained if you have desire, and you can become an immortal if you have desire.