Under the saint, the eight pro descendants assembled!Can you counterattack the Yuan Shi Tianzun?

Mondo Culture Updated on 2024-01-19

We are familiar with the setting in "Romance of the Gods": all the saints are ants. No matter how powerful an immortal cultivator is, even if the quasi-saint is only one step away from becoming a transcendent saint, he is still like a mortal in the face of a saint. The two major war examples profoundly confirm this premise.

Case 1: Duobao Dao people vsFather.

Duobao Daoist, the head of the eight family legends of the Tongtian Sect Master, has cultivated to reach the level of Daluo Jinxian. However, in the battle against the Heavenly Dao Sage Lao Tzu, the strength of the Duobao Dao people was relatively weak. In the battle of the Zhuxian Array, although he attacked with all his might, Lao Tzu only needed one move to easily capture the Duobao Dao people, which was really a one-move kill.

Case 2: Kong Xuan vsQuasi-Tidao person.

Kong Xuan is a quasi-saint cultivator, good at five-color divine light, and his aggressiveness is incomparable. He easily defeated the master of exposition, and was considered the strongest under the saints. However, when Kong Xuan challenged the Quasi-Daoist, the five-colored divine light could not hurt the Quasi-Daoist in the slightest. Kong Xuan was defeated, and the Quasi-Daoist only needed one move to win.

In the world of the gods, only the quasi-saint Sanxiao Niangniang poses a threat to the saints. But there is no definite evidence that the saint can be defeated.

Battle of the Yellow River Formation of Jiuqu: Yuan Shi Tianzun vsSanxiao Niangniang.

Yuan Shi Tianzun originally planned to break the formation in person, but invited Senior Brother Lao Tzu to break the formation together. Some people think that Yuan Shi Tianzun is obviously not the opponent of Sanxiao Niangniang, but if they can defeat them, why bother asking for help?In fact, Yuan Shi Tianzun did not easily defeat Sanxiao Niangniang, which showed the strength of their mana and posed a threat to them.

If Sanxiao Niangniang joins forces with the eight relatives of the Tongtian Sect Master**, that is, the eight relatives of the Tongtian Sect Master** join forces to deal with Yuan Shi Tianzun, can she win?

Theoretically, it is difficult for the Eight Great Relatives to succeed in fighting Yuan Shi Tianzun alone, but in the formation, joining forces may change the situation. In the Jiuqu Yellow River Formation, the eight major family legends are divided into two fronts: the rear is in charge of Sanxiao Niangniang, and the front is in charge of other family generations. This strategy is expected to confuse Yuan Shi Tianzun and give Sanxiao Niangniang a chance to exert the full power of the Jiuqu Yellow River Array. With reasonable cooperation, the Eight Great Descendants are expected to defeat Yuan Shi Tianzun.

Epilogue. Although all the saints are ants, behind the unity and cooperation, the Eight Great Family Legends** may be able to break this setting and counterattack the Yuan Shi Tianzun. It will be interesting to see if they can skillfully use their respective strengths to form an unassailable synergy.

Under the saints, the eight major relatives are assembled!Can you counterattack the Yuan Shi Tianzun?This article provides an in-depth analysis of the battle examples in "Romance of the Gods", as well as the possibility of the Eight Great Legends against Yuan Shi Tianzun. Through detailed descriptions and analysis, the author shows the power gap and battle strategies between the characters in the world of the gods, which is fascinating.

First of all, the battle between the Duobao Dao people and Lao Tzu in the first example vividly shows that even an immortal cultivator at the level of Da Luo Jin Immortal is a weak existence in front of the sage. This kind of battle scene reveals the powerful power of the saint and gives the reader a deeper understanding of the relationship between the characters in the Romance of the Gods.

Secondly, the duel between Kong Xuan and the quasi-Tidao in the second example emphasizes the powerlessness of the quasi-saint cultivator in front of the saint. The five-colored divine light had lost its former power in front of the saint, and the Quasi-Daoist could easily defeat Kong Xuan with just one move, and this strong contrast was impressive.

In the battle of the Jiuqu Yellow River Array, the article analyzes the contest between Yuan Shi Tianzun and Sanxiao Niangniang, revealing that Sanxiao Niangniang poses a threat to the saint. When discussing whether the Eight Great Descendants of the Tongtian Sect Leader can join forces to defeat Yuan Shi Tianzun, the author proposes a new perspective. By dividing into two fronts, the rear and the front, the Eight Great Relatives can adopt reasonable tactics to confuse Yuan Shi Tianzun and gain time for the Sanxiao Niangniang in the rear to exert the power of the formation.

The conclusion of the article cleverly elicits anticipation of possible episodes in the future. Whether the eight family biography ** can unite and make clever use of their respective advantages to counterattack the Yuan Shi Tianzun has become the focus of readers' thinking. The author's use of vivid descriptions and logical rigorous analysis successfully stimulates readers' curiosity and desire for the storyline.

Overall, this review fully demonstrates the depth of thought and understanding of the content of the article. Through the analysis of battle examples, the analysis of the relationship between the characters, and the prospect of the future plot, the reader has a deeper understanding of the worldview in "Romance of the Gods", and at the same time stimulates the expectation of the development of the story.

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