The rise of the military merit group and the dispute between Confucianism.
In the previous article, we deeply analyzed the basic logic of the Taoist Huang Laozhixue, and explained the role of Jingwu in the governance of Wenjing in combination with economics. This time, we will focus on the perspectives of Confucianism and Legalism, the strategies adopted by the two schools during the reign of Emperor Jing of the Han Dynasty as their national power quickly recovered, and their potential impact on the future of the empire.
1. The front and back of the stage and behind the scenes of the military merit group.
In the early years of the Western Han Dynasty, Liu Bang established the White Horse Alliance, which promoted the gradual formation of two major interest groups within the dynasty. In terms of the imperial court, the Legalist military merit group monopolized most of the official titles, while the Confucian clan could only play a role at the grassroots level in the countryside, forming a pattern of coexistence of Confucianism and law, which favored Legalism. In terms of vassal states, although the Liu clan implemented the county system in their own fiefdoms, most of the officials were appointed by local powerful clans, which also belonged to the coexistence of Confucianism and law, but favored Confucianism. This stable framework satisfies the interests of the major powers, but the power of the monarch is limited.
2. Constraints on the system of military merit titles.
Emperor Wen of Han tried to strengthen his authority, but faced the constraints of the military merit group. When appointing a prime minister, although there is a series of candidates, the emperor's choice must come from the military merit group. This made Emperor Wen of Han troubled by the operation of power, and had to find his own assistants while maintaining stability. This mediocre selection led to the emergence of some loyal and reliable figures such as Shen Tujia.
3. The key transformation of the Han Jingdi period.
After Emperor Jing of the Han Dynasty came to power, he was not interested in the military merit group, and turned to reuse the think tank - Chao Cuo. Chao Cuo is a typical legalist figure, and after his appointment, he made a series of changes to the law. This situation was actually a struggle within the Legalists, which exacerbated the tension within the imperial court. For example, the mention in the "Records of the Historians" that "those who want to move to a wide land, listen to it" may be a manifestation of the competition between the imperial court and the liehou for population resources.
4. The Rebellion of the Seven Kingdoms and the Confucianism Controversy.
The military group during the reign of Emperor Jing of the Han Dynasty was not satisfied with the internal struggle, and also took the initiative to provoke the vassal states. After the outbreak of the Rebellion of the Seven Kingdoms, the imperial court fell into a crisis, and the military merit group went on strike en masse, so that Emperor Jing of Han had to go into battle in person. However, his decision to support his relative Dou Ying to lead the army caused a huge blow to the status of the Legalist military merit group. After the war, Dou Ying vigorously recruited Confucian clans into the imperial court, forming a new balance of power.
5. The critical moment in the dispute between Confucianism and law.
This period was a critical transition period for the entire civilization and played a decisive role in the formation of the great unified dynastic model. The resurgence of the Confucian clan allowed the local tyrants to enter the imperial court and form a new bureaucratic system. In this era, the formation of a unified dynasty became an inevitable trend, however, for later development, there are still many unknown variables.
Sixth, the fisherman's profit: the end of the conspiracy.
The end result of the Rebellion of the Seven Kingdoms was that the military elite lost control of the imperial court, and the Confucian clans regained their place on the political stage. The end of this conspiracy made the period of Emperor Jing of the Han Dynasty a key node in the dispute between Huang Lao and Confucianism. The evolution of the Confucian controversy determined the direction of the development of the Han Dynasty's cultural and political system.
In this magnificent historical picture, the tortuous development of the dispute between Confucianism and law became a highlight of the period of Emperor Jing of the Han Dynasty. The end of this conspiracy makes us deeply aware of the importance of the factional struggles in the development of history, and their far-reaching impact on the direction of the empire.
Commentary: The battle of power and civilization.
The article sorts out in detail the ins and outs of the dispute between Confucianism and law during the reign of Emperor Jing of the Han Dynasty, and reveals the complex inside story of the power struggle between the military merit group and the Confucian clan during this period. This dispute between Confucianism and law is actually a clash of civilizations, and it has entangled each other at multiple levels such as politics, military, and economy.
First of all, the rise of the military merit group and the rise of Legalism marked the emergence of a powerful group in the political system. Through the adjustment of the decree, they tried to consolidate their position by centralizing power, but this also weakened the absolute authority of the emperor to a certain extent, leading to instability within the political system. This coexistence of Confucianism and law not only reflects the pluralism of society, but also lays the groundwork for the later power struggle.
Secondly, the paper provides an in-depth analysis of the key transition period of the Han Jingdi period. During this period, the Confucian clan successfully entered the imperial court with the help of local forces through the inheritance of Confucianism, and achieved a readjustment of the balance of power. This also reflects that the development of civilization not only depends on military exploits and war, but also needs the guidance of ideas and the inheritance of culture. Emperor Jing of the Han Dynasty's support for his foreign relative, Dou Ying, provided an opportunity for the Confucian clan to play a role, and made a major change in the pattern of the entire imperial court.
The article also profoundly points out the impact of the Seven Kingdoms Rebellion on the dispute between Confucianism and Law. The rebellion of the military merit group led to the killing of Chao Cuo, but this did not strengthen their position. On the contrary, in order to balance the military group, the imperial court took the initiative to introduce the Confucian clan into the court. The end of this conspiracy made the military merit group lose in the political struggle, and the victory or defeat of the Confucian law battle was more inclined to Confucianism.
Finally, the article mentions the future development path. At this critical moment, the period of Emperor Jing of the Han Dynasty became an important node in the formation of the model of the great unified dynasty. The rise of the Confucian clan indicates that the later political and cultural landscape will be more inclined to the influence of Confucianism. However, the article also mentions unknown variables, which shows that the development of history is full of twists and uncertainties, and the progress of civilization is full of waves.
Overall, this article's insightful analysis of the Confucianism controversy reveals the complexity of the power struggle and the multi-layered influence in the development of civilization. The controversy between Confucianism and law was not only a political struggle, but also a collision of civilizations, which provided a useful reference for us to understand the complexity of history.
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