There is the same nature of work and rest, urgency and slowness, and there is also the same nature of hard fighting and rest. Sleeping and waking up are also the unity of opposites. Who can guarantee that they won't sleep when they wake up?On the contrary, "those who have been lying down for a long time think". Sleep translates into getting up, and getting up translates into sleep. The meeting goes to the opposite side and turns into an adjournment. As long as the meeting is held, there is an element of dispersal, and we cannot hold a meeting in Chengdu for 10,000 years. In "Dream of Red Mansions", it is said: "Thousands of miles to build a long shed, there is no feast that will not be dispersed." This is the truth.
**: Speech at the Chengdu Conference
Appreciation] First, we can't hold a 10,000-year meeting in Chengdu. It is the most common thing in our daily life. ** With the experience of everyone in life, "sleeping and getting up", "meeting and dispersing" as a metaphor, the esoteric philosophical principles of work and rest, urgency and relaxation, and hard fighting and rest are also the same, are easy to understand. There is nothing more popular, simpler, more funny, and closer to life than the metaphors of "sleep and wake up" and "meeting and dismissal", and its excellent reasoning effect is beyond doubt. Therefore, we adhere to the principle of "taking comparisons from the proximity", are good at finding metaphors from life, and are good at using the ordinary things around us to prove profound life philosophy.
Second, ** good at quoting scriptures, quoting the famous sentence of Liu Ji in the Ming Dynasty's "Sima Ji Zhu Treatise" "Those who have been lying for a long time think of it, those who have been lying for a long time think of it, and those who have been sneezing for a long time think about it" in the "those who have been lying in bed for a long time want to get up", thinking about coming back in the room for a long time, and thinking about sneezing for a long time. It means that things will change at a certain point.
In the third part of this work, the great man clearly expounds the following relations of opposites, and these relations will be transformed into each other to a certain extent.
1) "Wave after wave, this is the unity of the opposition between fast and slow" - industry must have a rhythm of production, agriculture must also have a rhythm, and commerce, culture, education, and politics must have a rhythm.
2) Under the general line of how fast and good to save, drum up energy, and strive for the upstream, we will advance in waves, which is the unity of the opposition of easing the urgency, and the unity of the opposition of work and leisure.
3) There is the same nature of work and rest, urgency and slowness, and there is also the same nature of hard fighting and rest. Sleeping and waking up are also the unity of opposites.
4) Combined with "in the past, there must be a time for rest, replenishment, and training between the two battles, and it is impossible to fight one after another. The experience of fighting a war to illustrate the unity of the opposites of hard fighting and resting is a law, and it is mutually transformative.
3. ** List "There is a county party secretary in Hubei who does not look at the mood of the peasants, and on the 29th of the lunar month, he also asked the reservoir to be repaired, and as a result, half of the migrant workers ran away. He expounded the relationship between the unity of the opposites of work and rest, and then used the analogy of "sleep and getting up are also the unity of opposites", and quoted the famous sentence "those who have been lying down for a long time think of getting up", which is to inspire us to think about getting up after lying in bed for a long time. Then, using the rhetorical device of rhetorical question, he emphasized, "No one can guarantee that they will not sleep after waking up." Sleep translates into getting up, and getting up translates into sleep. Sleeping and waking up are mutually transformative. Work and rest are opposites and unified, and they are also mutually transformative.
4. When expounding the relationship between the opening and the dismissal of the meeting as opposites and unity, it was mentioned at the beginning that "all provinces, municipalities and autonomous regions should hold a meeting every two months, hold a small meeting of several people or a dozen people, and inspect and summarize the work once." The collaboration area also meets every two or three months. Later, it borrows a folk proverb commonly used in the famous book "Dream of Red Mansions": "Thousands of miles to build a long shed, there is no feast that will not be dispersed." Echoing this, it aims to illustrate that "we can't hold a meeting in Chengdu for 10,000 years" - the meeting went to the opposite and turned into a dissolution. As long as the meeting is opened, there is an element of dispersion, and the relationship between the opening and the dispersal of the meeting is also a relationship of opposition and unity. Tell us: no matter whether the meeting is of high standard, large scale and wide number of people, or a small meeting with low standard and small scale and few personnel, it will eventually be disbanded and go to different places.