Like someone, until the last moment, it is often difficult to recognize this obsession.
But at that point, both sides will be faced with a choice.
Just like Ah Yin in "Shen Yin", when she finally saw that in the feeling of hard pursuit, every bit of her approach was just a deeper calamity, and her firmness was shaken for the first time.
Previously, whether it was the persuasion of red silk or the obstruction of Dazeshan, she had never retreated.
The smoke of the Rakshasa finally made her sober up from her obsession.
The moment Kuching destroyed Ningyun Mountain with his own hands, Ayin was in pain and went crazy. Her sentence "life and death are gone" is also half hateful.
In addition to hatred, it is the deep affection after the epiphany.
Seeing the fairy and demon battle in front of her, recalling the destruction of Daze Mountain, she finally believed Hongsui's words.
She was born into the calamity of Kuching, and the closer they got, the closer the calamity will become. When Donghua concluded a master-servant contract with them, it was to see through this connection.
If she continues to approach selfishly, Dazeshan and the tragedy in front of her will just be an "appetizer".
Therefore, Kuching fought in front of the immortals, thinking that she had saved her life, so she didn't say a word and directly used the enchantment to isolate herself and Kuching from the outside world. and demanded that Kuching have her executed immediately.
At this moment, she was desperate to die.
She didn't tell Kuching that she had just been lynched by Hua Shu.
It also blocked the banquet that came in a hurry, so that her words could not reach Kuching's ears.
Under Kuching's Genshin Sword, she already knew her end. The soft saying of "life and death is gone" is that she is quietly saying goodbye to Kuching.
Because, everything that happened made her believe that she was indeed a catastrophe in Kuching. If she doesn't disperse, this catastrophe will not end.
At the moment when she was determined to die, she hoped to end everything with her dissipation. By the way, I also used my remaining strength to do the last thing for Kuching.
Ayin's "life and death are not seen" hides the last deep affection for Kuching.
She had fully realized that she was just a small water condensation beast, and she was not enough to fight against the Heavenly Tribulation.
She didn't dare to take any risks, because of her own selfishness, she put Kuching in danger that could have been avoided.
Both Hung Silk and Tung Wah had told her that she should keep her distance from Kuching so that she could not exacerbate the disaster.
In this case, she simply maximized this distance, and directly let herself completely disappear into the Three Realms, never to meet Kuching again. After all, if he could exchange his own life for peace of mind in the Three Realms, it would already be the best choice for Ayin, who was extremely disappointed.
If there is life after the catastrophe, she doesn't really want to see it.
However, if she was still a weak water condensation beast, she did not think she was qualified to receive it.
This is also why she returned to become Feng Yin, and finally was willing to admit this feeling.
From Ayin of the Water Condensation Beast to Feng Yin of the second little fire phoenix, the change in identity and strength gave her the capital to continue gambling. The choice between disaster and affection, she still wants to work hard.
At this point, the meeting between Feng Yin and Yuan Qi is a continuation of the entanglement between Ayin and Kuching.
The lessons of the millennium are ahead, Yuan Qi is no longer a little god who can be manipulated by others, and Feng Yin is no longer a Ayin who seeks perfection.
Life and death have been gone for thousands of years, and in the choice of the Rakshasa Land at the beginning, their love and hate will always meet.
However, the recognition of Yuan Qi and Feng Yin was the real beginning of the catastrophe.
Qinglin's matter is over.
But we know that the true god of the emperor and Xiu Yan sacrificed themselves in turn to seal the Demon Venerable in the Nine Abyss.
Although Qinglin was destroyed, her actions affected the seal and made the Nine Abyss enchantment even looser.
Just looking at the white hair on his head and his contempt for the "new god" of Xiuyan Aoge, it is not difficult to know his strength and origin.
With the feats of the emperor and Xiuyan ahead, it is not difficult to guess that if the Immortal Qi is born again, Yuan Qi, as the last true god, will definitely have a better ending for the sake of the peace of the Three Realms.
And Feng Yin, this time he can't stop him again. As a true god spirit animal, she is likely to fight with him to have more chances of winning.
The sentence that life and death are not seen is for the sake of life and death after meeting.
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