** period, bandits in the Northeast formed their own nests of rules to maintain internal stability. Although these bandits are **, there is a strict system of grace and power during this period, and the leaders led by the big bosses ensure order in the nest through strict management methods.
The bandits are often referred to as "locks" and form a stable ruling system headed by the big bosses. In order to maintain the harmony of the nest, the big bosses adopted the method of envy and power, and implemented the principle of meritorious reward and punishment for those who made mistakes. Although this method is brutal, it can effectively deter the bandits and ensure that they do not dare to commit crimes.
In the bandits' dens, an institution called the "Seedling House" was set up, which was responsible for the custody of hostages and the power of execution. All kinds of torture instruments are placed in the rice seedling room, which has a wide range of uses and different shapes. The bandits used a variety of punishments, including burying them alive, carrying hair, hanging armor, slashing with knives, chopping with axes, etc., each of which was enough to make the victim feel terrified.
However, these punishments are not all life-threatening, but more of a deterrent. Among them, "leather whip dipped in cold water" is considered to be the most economical, most effective, and most simple and crude way of education. However, the severity of the flogging was determined by the tacit agreement between the big boss and the executioner. In the torture hall, the big boss hinted at the executioner by slapping the table, indicating the severity of the flogging. This tacit understanding made the punishment inside the bandits' den more sophisticated and effective.
The main reason why the bandits made these rules was to ensure their own survival. Even vicious bandits do not plague the surrounding villages in their own "territory", but go to other villages to rob. In response to the intrusion of foreign bandits, the local bandits will organize a resistance to maintain a harmonious relationship with the people and prevent the government from having no way out when they are encircled and suppressed. This long-term vision has allowed the bandit dens to maintain a certain degree of stability.
Overall, the rules in the bandits' den in the Northeast, although cruel, are for the sake of survival. The bandit culture of this historical period no longer exists today and has become a legend in film and television dramas. However, we should also learn from this history that we should be glad that today's society is relatively stable.
This article reveals the special rules of the bandit den in the Northeast, as well as the management style of grace and power in the bandit culture. In the ** period, the bandits in the Northeast region took the "Silk" nest as a unit, forming a unique set of organizational structures and rules, in order to maintain internal stability and harmony, the bandit leaders adopted strict management methods, of which the position of the big boss is very important.
First of all, the article mentions the existence of the "seedling house" institutions inside the bandits' dens, which are responsible for holding hostages and exercising the power of execution. This institution plays an important role in maintaining order and enforcing punishments in the nest. The presence of various torture instruments reveals the bandits' determination to uphold the rules, and the diversity of these punishments also highlights the cruelty of the bandit culture.
Secondly, the bandit leaders managed the locks through a combination of grace and power, which was both rewarding and punishable. Although this system is strict, it has a certain restraining effect in the bandits' den. The article points out that the purpose of this management method is mainly for the survival of the bandits' dens, by restraining the behavior of the locks, ensuring that they do not harm the surrounding villages in their own "territory", and maintaining a relatively harmonious relationship between the bandits' dens and the local people.
The article also touches on the punishment methods of bandits, including burying them alive, carrying hair, hanging armor, slashing, axe chopping, etc., these methods are undoubtedly cruel, but the article emphasizes that these punishments are not all life-threatening, but more to set an example and play a deterrent role. Among them, "leather whip dipped in cold water" as a way of education, although simple and rude, has played a certain role in the social norm in the bandits' den.
Finally, the article points out that the existence of bandit culture is a product of that particular historical period, and it no longer exists in today's society. Through this history, we should feel fortunate to live in a relatively stable era. Overall, this article gives readers a deeper understanding of the bandit culture in this special historical period by revealing the rules and management methods of bandit dens.
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