Sinology: The essence of historical precipitation.
In the age of hunger and cold, the ideal is food and clothing; In the era of food and clothing, the ideal is civilization; In the era of chaos, the ideal is stability; In an era of stability, the ideal is prosperity. This is Liu Shahe's profound reflection on the changes of the times in "Ideal". Since the Industrial Revolution, the progress of human society has been beyond imagination, and in the past hundred years, the rise of the power industry and the information age has made us even more dumbfounded. The Internet, artificial intelligence, big data and blockchain will lead a new round of technological revolution.
The breadth and depth of Chinese studies.
However, while the times are rapidly evolving, we also feel the lag in the field of thought, and the collision of different concepts has brought unprecedented confusion to mankind. In order to cope with anxiety, some people try to seek inspiration from the classics of Chinese culture"Chinese culture fever"Periodic rises. The famous poem ** Shahe once warned: "Don't be superstitious about Chinese studies, the old set is useless in the face of the modern world!" ”
Sinology covers a wide range of schools, including the Hundred Schools of Thought of the Spring and Autumn Period and the Warring States Period, Confucian Confucianism, Huang Laozhixue, Song and Ming Theory, Buddhism, Poetry, Chu Ci and Han Fu, Tang and Song poems, Yuan Qu, etc. These constitute the core content of Chinese studies, and they are fields that must be involved in for students in ancient imperial examinations. However, in order for modern people to study Xi deeply, they need to have a deep understanding of Chinese history, study the vast Zizhi Tongjian, and have basic academic skills.
The highest pursuit of Chinese culture is "Tao" and "benevolence", which involves profound philosophical ideas and has extremely high requirements for scholars. However, for modern society, the threshold for learning Xi is too high for the general public to grasp.
"Chinese Studies Fever" business operation.
Chinese culture fever"Next, we commonly see "Chinese Studies Class" and "Chinese Studies Management Course", as well as some popular courses of Chinese Studies. However, Liu Shahe pointed out that despite the high tuition fees, for those with zero foundation, the acquisition of real talents is limited. Some self-appointed experts in Chinese culture may not really understand Chinese culture.
The emergence of the phenomenon of Chinese culture is a commercial operation, which captures the anxiety of modern society. In the life of daily management, the warm concept of Sinology may give comfort to the soul, but for complex practical problems, Sinology cannot provide solutions. In order to attract attention, some businessmen even played the trick of sensationalism, which is feudal dross and is not conducive to enlightening the people's wisdom.
The Call of the Times: The Value of Modern Wisdom.
Sinology needs to be discussed, but not everyone needs to study it in depth. Liushahe called for caution in superstitious Chinese studies, and realized that modern society has more incisive ideas and theories. Tradition needs to be inherited, but the past is used for the present. Marxism-Leninism, as the ideological core of modern society, is more concise and concise, and is suitable for modern society.
In"The saints do not die, and the thieves do not stop"Under the famous sayings of Chinese culture, we advocate the craze of Chinese culture, are we also touting the packaging saint? In the face of the confusion of the times, it is necessary for us to recognize our own strength and wisdom and explore the advanced ideas of modern society. In the pursuit of the spirit of the times, we echo with the ancient sages, which is not only the development of Chinese culture, but also the call of the times.
Summary: Chinese culture needs to be discussed, but it does not need to be studied in depth by everyone in modern society. Tradition needs to be used in the past. Modern society has more incisive ideas, and there is no need to use limited life to chase the boundless traditional culture. In the development of the times, we are not only the pioneers of Chinese culture, but also the responders of the times.
This article profoundly explores the question of people's pursuit of traditional culture and whether it is worth in-depth study under the current upsurge of Chinese studies. From the "age of hunger and cold" to the "age of stability", the author uses Liushahe's "Ideal" as a guide to call on readers to reflect on the relationship between ideals and reality. This paper analyzes the breadth and depth of Chinese culture from a unique perspective, as well as the commercial operation phenomenon of "Chinese culture fever", and finally points out the call of the times and advocates the pursuit of modern wisdom.
First of all, the article gives a clear and comprehensive definition of Chinese culture, including the hundred schools of thought, Confucianism, Taoism, Buddhism and other aspects of the Spring and Autumn Period and the Warring States Period. Through the classification of Sinology, this paper emphasizes the high threshold for learning Xi Sinology, the deep understanding of Chinese history and the requirements for basic academic ability, making Sinology a discipline that cannot be ignored. The author not only objectively states the huge scope of Chinese studies, but also points out that it is not easy for modern people to Xi these knowledge.
Secondly, the article focuses on the commercial operation of the "Chinese culture craze", and raises questions about whether some so-called experts in Chinese culture really understand Chinese culture. By pointing out the packaging techniques adopted by some businessmen to attract attention, such as wearing Hanfu and bowing, the author reveals that there are often commercial considerations behind the craze for Chinese studies. The article provides an in-depth analysis of this trick, pointing out that this practice is not conducive to enlightening people's wisdom, but may also lead to confusion and pedantic.
Then, the article proposes the "call of the times", advocating the pursuit of modern wisdom. Liu Shahe believes that modern society is not without more incisive ideas and theories, such as Marxism-Leninism. By comparing the differences between Sinology and Marxism-Leninism, the article emphasizes the advantages of the latter being more adapted to modern society. In the logic of the article, modern society needs more refined and concise ideas to solve complex problems, and this is precisely the characteristic of Marxism-Leninism.
Finally, the article interprets the famous saying of "saints do not die, thieves do not stop", and puts forward a cautious attitude towards Chinese culture. The article argues that the current "Sinology fever" is likely to be the product of commercial operations, touting some so-called saints, but in fact not really understanding the essence of Sinology. Through this point of view, the article calls on people to realize their own strength and wisdom, not to blindly believe in Chinese studies, but to look for more suitable wisdom in modern society.
In summary, this review is an in-depth reflection on the main idea, argument and conclusion of the article. Through the analysis of the phenomenon of Chinese culture fever and the pursuit of modern wisdom, this paper triggers a deep thinking about the relationship between traditional culture and modern society.
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