The dragon chanted Size and wanted to make rain, and the phoenix led the nine young police to stay in Wu. This poem of the Tang Dynasty elegantly expresses the hope that the wind and rain will be smooth and the world will be peaceful. China's long-standing dragon and phoenix culture has been nurtured simultaneously since the embryonic period of Chinese civilization. This culture has a long history, and has gradually been endowed with profound social and humanistic connotations, and finally became the supreme symbol of Chinese culture.
The dragon, the king of all beasts, spreads clouds and rain, moistens all things; The phoenix, the head of a hundred birds, is graceful and luxurious, bringing auspiciousness and joy. The combination of the two presents the ancestors' desire for auspicious peace. The legend of the dragon and phoenix has also derived the saying that "the dragon gives birth to nine sons, and the phoenix gives birth to nine chicks". However, who are the nine sons and nine chicks among them?
The influence of dragon and phoenix culture on the Chinese nation comes from ancient myths and legends, reflecting the ancient social state. Legend has it that when a tribe merges, some of the totems migrate to the annexed tribe and gradually evolve into dragons. This symbolizes that the origin of the dragon is closely related to totem worship. When human civilization was not yet developed, the fear of natural phenomena prompted the ancestors to imagine and create myths, deify things in life, and produce various totems, which is also the reason for the first appearance of the legend of the dragon and phoenix.
With the evolution of history, the tribes have moved from dispersion to unity, and the dragon and phoenix totems have gradually become the object of worship of the entire Chinese nation. Xia Qi's father, Dayu, was called the "Dragon Descendant", showing the extent of dragon worship during the Xia Dynasty. During the feudal period, the dragon and phoenix became the special pattern of the imperial family, the emperor was respected as the true dragon son of heaven, everything was named after the "dragon", and the phoenix symbolized the concubine, and the royal children were also called the phoenix and the dragon grandson.
In traditional culture, the dragon and phoenix is a comprehensive carrier, carrying a variety of cultural connotations, from the people's expectations of auspiciousness to the emperor's display of hierarchical rights. This complex and harmonious culture has triggered the exploration of the nine sons of the dragon and the nine chicks of the phoenix.
The origin of the dragon and phoenix birth is derived from mythology, and the diversity of the dragon's offspring is like "meeting must be made", giving birth to many mythical beasts. At first, the legendary "nine sons of the dragon" did not necessarily refer to the nine sons, but to the descendants of many dragons. After the Ming Dynasty, the specific name of the nine sons was determined. Legend has it that Ming Xiaozong asked Long to give birth to nine sons, and the ministers made up nine names.
The statement that the nine chicks of the phoenix are not seen in ancient books, but more like the creation of modern people to cooperate with the "nine sons of the dragon". There is a record of the nine chicks in the history books, but the specific names of the nine chicks are not clearly recorded.
The specific names among the nine sons of the dragon include the imprisoned ox who likes the rhythm of music, the jairus who takes revenge, the lion who mocks the wind, the pu prison who is born like a Hong Zhong, the sinister one, the one who is stingy, the one who is the one who is like the one who is like the dragon, the one who is like the one who is like the rhythm of the dragon, the one who is the one who is like the rhythm of the dragon, the one who is like the rhythm of the dragon, the one who is like the one who is born in the middle of the dragon, the one who is like the one who is born like the Other mythical beasts such as Pixiu, Jiaotu, and gluttony are also recorded, and there are discrepancies in different classics.
The saying that the phoenix gives birth to nine chicks comes from the modern ** "Peacock Daming King", and the nine chicks include the golden phoenix, the color phoenix, the fire phoenix, the snow phoenix, the blue phoenix, the peacock, the peng, the thunderbird and the wind. In addition, there is also the saying of "phoenix breeding five chicks", such as red phoenix, eagle, Zhu Luan, cormorant, white bird and so on.
There is no unified theory that the dragon gave birth to nine sons and the phoenix gave birth to nine chicks, and there are many contradictory theories in ancient Chinese mythology. This diversity and inclusion is the embodiment of Chinese culture.
As auspicious beasts, dragons and phoenixes are the objects of faith of the Chinese nation. The diverse sayings of the dragon giving birth to nine sons and the phoenix giving birth to nine chicks reflect the interpretation of beliefs by different people, but they are connected in origin and constitute the blood connection of the nation.
The content of this article remains the same, reorganized and restated, showing the diversity and far-reaching influence of the myth and legend of the dragon and phoenix.
This article about the myths and legends of dragons and phoenixes is refreshing. From the text, we can get a glimpse of the profound mythological heritage in traditional Chinese culture, as well as the worship and interpretation of the two sacred beasts of the dragon and phoenix. This article delves into the origin and evolution of dragon and phoenix culture, as well as the analysis of the myth of "dragon gives birth to nine sons, phoenix gives birth to nine chicks", although the specific names of nine sons and nine chicks are different in different records, but the auspicious meaning they carry is closely related to national beliefs.
In traditional Chinese culture, dragons and phoenixes have always been regarded as symbols of good fortune, authority and auspiciousness. The article skillfully depicts the dragon and phoenix, from totem worship to the historical process of mythological evolution, showing how these images of mythical beasts have become the core of the entire nation's beliefs with the changes of society. It is particularly noteworthy that the ** of the nine sons of the dragon and the nine chicks of the phoenix presents the diverse, contradictory but charming characteristics of ancient mythology.
The legend of the dragon and phoenix is not only a part of Chinese culture, but also the core of the collective memory and belief of the Chinese nation. Although the article talks about the diversity of these myths, it does not diminish their sacred status in the hearts of the people. This diverse interpretation of mythology reflects the inclusiveness and diversity of traditional Chinese culture.
Overall, this article details the origin and development of dragon and phoenix culture, as well as the diversity of the mythical elements of nine sons and nine chicks. It is not only an interpretation of myths and legends, but also an interpretation of the richness of traditional Chinese culture, outlining a mysterious and philosophical ancient legend.
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