The chaos of the two Jin Dynasty periods: power and intrigue are numerous, and young people have no way out.
When it comes to the Wei, Jin, Southern and Northern Dynasties, the historical record presents a chaotic picture. This era is portrayed as a disorderless and unjust society, and it can almost be said to be an era of "cannibalism". Why?Dig deeper into the political system of the Wei, Jin, Southern and Northern Dynasties, and you will understand how terrifying this huge political group really was. In those days, young people were eager to get ahead but fell into a situation where there was no way out.
For example, we often lament that Huanwen missed Wang Meng in the Central Plains during the Northern Expedition. However, in fact, it was not Huan Wen who missed Wang Meng, but Wang Meng chose to leave Huan Wen. Wang Meng's words profoundly reflected the reality at that time: "Follow back to the Eastern Jin Dynasty, can he have a bright future?"This sentence pierced the key point of Huan Wen. At that time, it was really difficult for a young man like Wang Meng, who had amazing talent but lacked a good family background, to make a difference. The high-ranking families headed by Wang Xie Huanyu tightly grasped the power of the Eastern Jin Dynasty, and if young people want to become **, they must come from these high-ranking families. On the contrary, young people like Wang Meng could only end up as civilians, and their fate was comparable to that of Tao Yuanming, and they became peasant farmers.
Even among the gate valve families, there is a chain of contempt. Taking the Huan family, one of the four major families, as an example, the Huan family was not a high-ranking family before Huan Wen, and could only be regarded as an upper-middle level, while Huan Wen himself became a top gate lord by virtue of his military exploits. However, emerging gate valves like Huanwen are far inferior to century-old gate valves like Langya Wang and Taiyuan Wang. At that time, Huan Wen wanted his daughter to marry Wang Tanzhi of the Taiyuan Wang clan, but was directly refused, and even contemptuously rejected Huan Wen with the word "veteran".
From these aspects, it can be seen that the gate valve world is terrible. If you don't take refuge in a family or don't come from a wealthy family, it's almost impossible to rise to the top of the world. And the oppression of people by the family of gate valves is not limited to this:
In ancient China, under the agrarian society, the only way for peasants to survive during the two Jin Dynasty was land. However, the gate valve family had a direct monopoly on the land. The land system practiced during the Jin and Jin dynasties was a "welfare" for the gate valves, as they produced something with less taxation and at the same time increased their income by plundering the population. At that time, the peasants faced with natural and man-made disasters had to choose between taking refuge in the family or sitting idly by.
Therefore, the terrible thing about the family gate lords is that although their methods are not as cruel as the northern Hu people, their methods are no less vicious. As long as the interests of one's own family can be protected, the country, the people, and even everything can be abandoned. This is the reason why the eight Northern Expeditions of the Eastern Jin Dynasty failed.
The family gate valve is like the "caste system" of a certain country, and it will always be difficult for the lower class to break through. Although China has long been freed from this shackle in thousands of years of development, the reason why China has been able to free itself from the shackles of the "caste system" is also due to some great people in history
Qin Shi Huang Yingzheng: The first person to crack down on the gate valve.
When it comes to the blow to the family's gate valve, Qin Shi Huang can be said to be the first person who dared to implement it. Although there was no concept of a family at the time, in the aristocratic system practiced during the Spring and Autumn Period and the Warring States Period, the ancestors of certain people made meritorious deeds, so that their descendants could be blessed with these merits and eventually become "family members". They hold a large amount of land and pose a threat to the centralization of power.
Qin Shi Huang's "abolishing the division of feuds and setting up counties" was actually the first blow to the family gate valve. In the era of Qin Xiaogong, the Qin State solved the problem of Shiqing Shilu through the "Shang Dynasty Reform Law", and got rid of the threat of the big family controlling the government. In addition, the feudal system is also a major harm to the family. The Three Kingdoms of Han, Zhao, and Wei during the Spring and Autumn Period and the Warring States Period are typical examples, relying on the land divided by the Jin State to eventually replace the Jin State, and the same is true of the Tian clan. Qin Shi Huang abolished the 800-year-old rule of "splitting the territory and dividing the territory" of the Zhou Dynasty, but abolished the "division of feuds" and established "counties and counties" to further strengthen the centralization of power. At the same time, the internal implementation of the military merit system provides a way out for young people.
Although it is difficult to obtain a knighthood through the "military merit system", it still gives young people a glimmer of hope compared to the family that blocks the way for young people to be promoted.
From the two Jin Dynasty to the Sui and Tang dynasties: the gate valve and the ** centralized power love and kill each other.
The period of the two Jin and Northern Dynasties was the heyday of the gate valve family. However, the emergence of Emperor Wen of Sui, Yang Jian, subverted this situation, and he implemented the "imperial examination system", which provided opportunities for the children of the poor by "gaining fame and fame". Yang Jian used this group of "poor disciples" to fight against the "Centennial Gate Valve", but he was also aware of the huge power of the Gate Valve. As a result, he remained cautious in dealing with the Maison's gate valves, looking for a balance.
Until Yang Guang came to power, he knew how powerful the family gate valve was. At that time, the reason why he was able to ascend the throne was completely dependent on the Guanlong Group behind the eldest grandson Wuji. In order to crack down on the gate valve, Li Zhi used Wu Zetian to achieve his goal. The final result was that the vitality of the Guanlong Group was greatly damaged, the eldest grandson Wuji was "Yi Sanzu", Chu Suiliang was also killed, and the gate valve family experienced a crushing defeat in the Li Zhi and Wu Zhou dynasties.
Although the background of the gate valve family was strong, they did not expect that it was not the emperor of the Tang Dynasty who gave them the final blow, but a Huang Chao who had been tried and tested repeatedly. As soon as he entered Chang'an, Huangchao directly burned down the city with a fire, and the accumulation of decades of the family's gate valve was all burned.
In various places, Huang Chao's subordinates also launched a "big purge" of gate valves. After the turmoil of Huangchao in the last years of the Tang Dynasty, the family gate valve disappeared completely, and since the Song Dynasty, China has entered the "scholar politics".
* Period: The power plot recovered, and the emerging gate valves of the four major families monopolized 90% of the wealth.
In the first period, the family gate valve has shown a resurgence trend. During this period, the four major families – Chiang, Song, Kong, and Chen – monopolized most of the country's resources and wealth.
From 1946 to 1949, hundreds of thousands of people could only buy one bag of rice, and the people lived in difficulty. And almost all of this wealth has flowed into the pockets of the four major families, who have more than 90% of the wealth, which can be said to be the representative of the monopoly.
However, thanks to the efforts of the revolutionary forefathers of New China, today's China has already transitioned to an era of peace and tranquility. At the very least, young people can change their fate by taking the college entrance exam. At this stage, the road is difficult, but there is hope.
The ancestors of New China: sacrifice life and forget death for the sake of the Taiping martyrs.
The ancestors of New China sacrificed their lives and forgot to die in order to create a peaceful "New China". It is because of their efforts that China today is peaceful and peaceful. Otherwise, the vanished family of gate valves may resurge, and young people will fall into the same predicament as in the two Jin periods.
Through this history, we can see the interweaving of power and struggle, the rise and fall of the Maison's gate valves. This tortuous history provides valuable lessons for today's China, and it also makes us cherish the peaceful situation of modern society even more.
This article profoundly reveals the rise and fall of the family gate valve in Chinese history, as well as the complex process of power and struggle. In this long history, the family gate valve was the protagonist of political conspiracy, and its monopoly of resources and control of power has had a profound impact on society.
First of all, the article vividly depicts the chaotic situation during the Wei, Jin, Southern and Northern Dynasties. In this era, the sheer power of the Maison has left young people with no way out, and society has become unfair and chaotic. The text uses the words of historical figures as evidence to vividly present the difficulties of the political system at that time for young people to get ahead, a phenomenon that was especially obvious during the Jin and Jin dynasties.
Secondly, the article strongly argues for the bad behavior of the gate valve family. Through the description of land monopoly and oppression of peasants, the reader is able to deeply understand the negative impact of the gate valve family on society. The monopoly of the family made the peasants unable to make their own livelihoods, and they became a vulnerable group in society under the control of the family, and the living conditions were difficult.
Then, the article takes Qin Shi Huang as an example to illustrate the powerful blow to the gate valve in history. By abolishing the feudal system and establishing counties, Qin Shi Huang strengthened the centralization of power and dealt a direct blow to the family gate valve. This historical event shows the game between power and gate valves, and the importance of centralization to prevent the spread of the power of the family gate lords.
The article further describes the love and killing between the two Jin Dynasty and the Sui and Tang dynasties, between the gate valve and the centralized power. Through the rise of the Guanlong clique and the love and killing of each other in the Tang Dynasty, readers are able to get a glimpse of the fierceness and complexity of political struggles in Chinese history. During this period, the huge power of the gate valve was limited to a certain extent, but it also left a far-reaching historical mark in the mutual game.
Finally, the article reviews the emerging gate valves of the four major families during the ** period, highlighting their monopoly on the livelihood of the people. The social upheaval during this period led to a high concentration of wealth and a difficult life for the common people. However, through the praise of the ancestors of New China, the article expresses their great dedication to sacrificing their lives for the sake of peace. Their efforts have laid a solid foundation for the peaceful situation in modern society.
Overall, this article provides an insightful analysis of the role and influence of the Saga Gate Valve in Chinese history. Through depictions of conspiracy, struggle, and change, readers can better understand the evolution of political power in Chinese history and its far-reaching impact on social progress. This history reminds us to cherish the stability and prosperity of the current society, and at the same time, it also gives people a deeper understanding of the lessons of history.
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