There are a total of twelve earthly branches: Zi Chou Yin Mao Chen Si Wu Wei Shen Youxu Hai. They can be joined in pairs and are called hexagrams.
The specific manifestations are: Zi and Chou, Yin and Hai, Mao and Xu, Chen and You, has and Shen, Wu and Wei.
The earthly branch Liuhe has a very important usage in the Liuyao, if you do not understand their application in the Liuyao, then it is incomplete in the practice of the Liuyao.
There are six ways to conjugate in the six lines:
The sun and the moon are combined;
The two who are in combination with the two are also;
The three of the dynamic combinators;
The hexagram meets the four also;
Six punches become six in five;
Six-in-one becomes six-in-one.
The Sun and the Moon are combined. If the ugly moon occupies the hexagram, the world is also a combination of the water and the moon.
The one who is in harmony with the one who is the one who is in the same place. If the order occupies the heaven and the earth and denies the hexagram, the world should move at the same time, and the combination of Mao and Xu is also. But if you don't move, you don't fit in.
Dynamic combinators. If the order occupies the heavenly wind and dirt hexagram, the world is ugly and moves out of the water to make a combination.
Hexagram meets the sixth. That is, if heaven and earth negate the hexagram, the inner and outer six lines are self-congruent, and so is immobility. The six hexagrams become the hexagrams. If the order is occupied by the heavens, it is the eight pure six hexagrams, and if the three external hexagrams are moved, it is the Tai hexagram of the Qian, and it is said that the six chongs become the six hexagrams.
The hexagram becomes the hexagram. That is, if you have a travel hexagram, it will become a hexagram.
The combination of the two is quiet and the combination is called the combination.
Movement and meeting are called stumbling together.
The combination of the line and the line is said to be a good fit.
It is called chemical support.
Those who are quiet or move with the sun and the moon have to rise together, even if they are on duty to rest in prison, they also have the meaning of prosperity. Those who move or move with the sun and the moon are said to be stumbling when they coincide, but they can't move. The movement and the movement are in harmony with me, but he has the intention of coming together with me and being reconciled with me.
The one who moves out and turns back is called the help, and he helps him.
In the process of practical application of Liuyao, if you get the above kinds of combinations, the things asked show good results, and the things asked are basically more satisfactory and in line with your expectations. But these must be based on the fact that the power of the gods in the six pillars is not weak, and if the use of gods is very weak, there will be no such good situations as above.
The ancient books say: All things rejoice in three and six together, and all things will be long, with a beginning and an end. But when it comes to auspiciousness, it will be done. It is not advisable to meet the murderous things, and the matter is difficult to conclude.
It can be seen that the triad of the earthly branch is a good thing in most cases, but it is not absolute, everything is divided into two, and it is necessary to look at the problem from a dialectical perspective and analyze the specific situation on a case-by-case basis.