Fourth, know fate: to be deaf with the world, and the opportunity to obey must be understood.
Fifth, the management of qi: the rationality of the qi is not constant, and the advance and retreat should be suppressed.
6. Cooperation: Cooperate with the cadres and branches carefully and carefully, and determine the blessings and disasters of people.
In these 3 paragraphs, in fact, it is still a summary. The fourth is closely related to the third in the previous part. Shun and Shun still speak of the relationship between the four pillars of the heavenly stem and the earthly branch and the whole. Analyzing the pros and cons of individuals is the core idea of comprehensive deduction.
Rational qi is a supplementary explanation of the qi of the five elements that can be used at any time, that is to say, in addition to the angle of the five elements that can be used at any time, there is another angle that is to advance and retreat. That is, the state of the prosperity and decline of the five elements of qi, and at the same time, it is also necessary to understand the transition stage of the prosperity and decline of the five elements.
For example, from the perspective of the due date, if Jiamu is prosperous in Yinmao, then the matter may be completed in the month of Yinmao, but the success of the matter will inevitably go through a longer stage.
This is the time dimension of static or dynamic analysis that we need to understand, and it is often encountered in the actual world.
With the yen as the center, it is extended to the ten gods, and the stem branch has a specific personified appearance, transforming from the simple five elements of obedience and rebellion into the ten gods and evil.