In recent years, Qing court dramas have dominated the screen, with bizarre plot twists and turns, but there are many elements that go against history. Xiaozhuang calls itself "I Xiaozhuang", and the emperor's daughter is named "Gege" and other plots are obviously inconsistent with history. However, the harem battle in the play is fascinating and has become a topic of conversation among the majority of audiences. The question about the white cloth around the necks of the concubines during the Qing Dynasty was actually to make it easier for the emperor to identify them.
There were many harems in the Qing Dynasty, and it was difficult for the emperor to remember the name and status of each concubine. For this reason, the concubines wore strips of white cloth around their necks, in fact, to make it easier for the emperor to recognize their identities. This small strip of white cloth has become a symbol to distinguish the rank of the harem ladies. The patterns and embroidery on the white cloth strips are different, representing different statuses, from pure white to the lowest court maids, to those with complex patterns who have higher status. This practice greatly reduced the burden on the emperor and made it easy for him to identify the harem ladies.
Although this system is exaggerated in Qing court dramas, there is almost no connection between the various halls of the harem in actual history, and the management is very strict. Therefore, the open and secret battles in the play are far from the actual situation. However, the use of white cloth strips has a historical basis and became an ingenious way for the emperor to manage his harem.
Why did you choose white as your signature color?The Qing Dynasty was a feudal dynasty founded by the Manchus, who were nomadic people and had a special understanding of white. In Manchu culture, white symbolizes purity and freshness, complementing the noble and pure temperament of the concubines. This is different from the Han Chinese culture's notion that white represents mourning and death.
Not only that, but the strips of white cloth also act as a shield for the neck. During the Qing Dynasty, a woman's neck was a private part, and traditional clothing had no collar and was difficult to cover. The use of strips of white cloth can not only maintain the simplicity and beauty, but also cover the neck of the female dependents and avoid unpleasant sight. This is especially important in feudal society, which is in line with the concept of "do not look at indecent acts".
In general, the practice of wearing strips of white cloth around the necks of the concubines in the Qing court was not only a continuation of historical traditions, but also a clever management method. Behind this small ornament is the cultural concept and actual management needs of feudal society. Although the Qing court drama exaggerates the twists and turns and bizarre life of the harem, through this detail, we can also get a glimpse of history.
As a popular TV theme, Qing court dramas have gained wide attention among viewers in recent years. However, the portrayal of history in such episodes is often exaggerated and fictional. The article points out some episodes that clearly deviate from historical facts, such as Xiaozhuang's self-proclaimed "I Xiaozhuang" and the emperor's daughter's title "Gege", which obviously contradict historical facts, but also provide a dramatic experience for the audience.
Although the open and secret battles of the harem depicted in the Qing court drama are quite popular with the audience, the article points out that the actual historical harem life is not as tortuous and bizarre as in the series. This objective and rational point of view reminds us to be rational when watching such episodes, and not to indulge too much in fictional plots and ignore historical truths.
Regarding the explanation of the white cloth strips worn around the necks of the harem ladies, the article provides a rather reasonable point of view. As a symbol of status, the white cloth strip was set up to facilitate the emperor to identify the rank of the harem concubines, which has not only a historical basis, but also unravels a seemingly mysterious historical and cultural phenomenon for us.
Interestingly, the article delves into the color choices of the strips of white cloth. White in Manchu culture symbolizes purity and freshness, which is far from the concept in Han culture. This perspective presents us with the collision and integration of different ethnic cultural concepts. At the same time, the strip of white cloth also played an important role in covering the neck, protecting the intimate parts of the female dependents, which was in line with the etiquette norms of the society at that time.
In general, the article provides an in-depth analysis of the historical inaccurate plots in Qing court dramas and the role of the white cloth strips of harem ladies, providing readers with an objective and rational view of history. When appreciating Qing court dramas, we should distinguish between fiction and reality, and understand the history and culture of this period from a more comprehensive perspective. This review guides the audience to have a deeper understanding of history while enjoying the plot.
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