In the long course of history, "Hak" is a unique and important social group. In ancient Chinese society, this group was both a special class and a key component of local power. Their identities and statuses are a combination of slaves and tribals, and they play complex and diverse roles.
In ancient society, the clan and the township party were the link, and those who came from other clans were called "guests", and they had no roots in the local area, so they could only rely on the strong clan forces and seek refuge. The identity and status of the customer group are determined by their specific attributes and environment. Some are concierge guests, some are eloquent talkers, and some may be treated like slaves. This article will ** the status and function of this special class in the Three Kingdoms era.
The Evolution of Slave Identity.
The term "slave" has long been recorded in historical records, and in the Han Dynasty, these slaves were often regarded as the property of their masters, and they needed to serve their masters for a long time, but they could not leave at will. However, in practice, slaves are often freed under various names, but in fact they are left to fend for themselves. It is similar to the situation of modern layoffs, but they are advertised as "sending talents to society". For example, the situation of officials, slaves and maids is mentioned in the "Hanshu Mourning Emperor Ji" and "Hanshu Gongyu Biography".
Historically, Tang Changru once pointed out that slaves were usually uneducated scoundrels, doing rough work for their masters, seeking profits, and even engaging in theft, showing the relationship between the evolution of the identity of "guest" and personal quality. However, the root cause of the inferiority of "guest" lies in their dependence on the powerful in their lives and their lack of freedom of independent choice. Under the condition that the landlords and wealthy families monopolized the means of production, the masses at the bottom had to become the slaves of the powerful due to the pressure of livelihood.
The transition from slave to ministry.
The identity of slaves has evolved in a variety of ways in different social contexts. For example, as can be seen from the cases of Mi Zhu and Chen Deng, slaves can evolve into tribals. Mi Zhu contributed gold and silver currency and slaves as support for Liu Bei's army, saving Liu Bei's situation during difficult times. These slaves also became part of the tribe and became an army directly under Mi Zhu's orders.
Similarly, Chen Deng, as a wealthy family of Xiapi, owned a large number of slaves, which was actually the prototype of the trilogy. They played an important role during the war, and even had the intention of crossing the river to attack Sun Ce. These cases reveal the situation in which the Hao clan controlled Ding Zhuang's power to control the local discourse.
Slaves and field guests.
Most of the slaves were field guests on weekdays, and their identities were usually both young and old, and not all of them could be used as subordinates. The powerful used these slaves to work and earn profits in ordinary times, and formed their own tribes with them as the core in troubled times.
In general, the identities of the slave groups in ancient China were varied and complex. They were not only slaves of the wealthy clan, but also could become the private soldiers of the wealthy clan, or as field guests who worked in peacetime. This kind of identity change often depends on the environment of the times and individual decisions, and plays a non-negligible role in the formation and maintenance of local forces.
This article delves into the identity and evolution of the slave group in ancient Chinese society, and its importance in the formation of local power. This identity of "guest" was quite complex and diverse in ancient society, and this complexity also directly reflected the social structure and values of that era.
First of all, the article emphasizes the multiple identities of "guest". The path of transformation from slave to ministry, the evolution of slave identity, and the case of them becoming the private soldiers of the wealthy family in troubled times all highlight the diversity of the identity of "guest". To a certain extent, this identity is not only the underlying foundation of local forces, but also an important factor for local forces to maintain their own rule.
Secondly, the article points out that the evolution of slave status is not only closely related to the social environment, but also to personal qualities and abilities. From an uneducated scoundrel to a leader who can become a tribal leader, this change in status hints at the possibility of changing the individual's role in society. However, it also reveals the rigid side of ancient social classes, where most slaves were still controlled and exploited by the landlord clans, even if someone managed to change their identity.
In addition, the article focuses on the role of slaves in the daily life of the landowner, which not only provided labor for the landlords and nobles in times of peace, but also became part of the trilogy in times of war. This transformation shows the multiple functions of slavery at different times, while also reflecting the complexity and chaos of ancient times of social upheaval.
Finally, this paper puts forward profound thoughts on the gap between the rich and the poor and the maintenance of local forces in ancient Chinese society. The diversity of slave identities was not only a reflection of the social structure, but also a reflection of the social values and distribution of power of that era. With the wealthy clans holding the right to speak locally, the slave group became an important tool for local forces to maintain system governance.
Overall, this article provides an in-depth analysis of the complexity and diversity of the identity of "guest" in ancient Chinese society, shows the multiple roles and identity transformations of slave groups in society, and provides us with profound thoughts for understanding the structure and distribution of power in ancient society.
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