Original Lu Shengquan One sentence to explain the art of war 2023-12-28 08:54 Published in Fujian.
The three-level realm of Dao Fajun's reading: first logic and then content, and then logic and then the construction of the system, the use of this logic is the lower level;From the appearance to the essence, this dialectical use is to understand the origin, which is the middle level. It is not the upper realm, but because of the logic of stock. The upper realm is the logic of increment, which lies in the accessibility of the bypass after the integration of the understanding. In this way, access and induction, deduction and reasoning are also the source of productivity.
According to the logic of the "Tao Te Ching, Chapter 16", [virtue is not virtue, it is virtue to be virtuous;Virtue is not lost, it is to have no virtue], virtue and no action, this is a virtuous person. Virtue and hypocrisy, this is a person without virtue. On this, Tong Shang also.
The husband is the first of the thin and chaotic faithfulness], which is based on the sage Lao Tzu's Taoist thought, [so the loss of morality and then virtue, the loss of virtue and then benevolence, the loss of benevolence and then righteousness, and the loss of righteousness and then the ceremony], did not realize the "benevolence, righteousness, and propriety" of Taoism's "nothing", this "rite" is artificial, and faithfulness is a castle in the air, like walking on thin ice, and collapse at any time. The head of chaos is the hypocrisy and hypocrisy, and the unvirtuous people can prevail, and this is the head of chaos.
It is to tell the world that benevolence, righteousness, propriety, wisdom and faith, as the way of the line of virtue is virtue, as Confucianism to the construction of social order of the "benevolence" is a contribution, in which the virtue is tangible: the line of benevolence, righteousness and propriety, but also need to realize its nothingness: if this is the royal way, to the law of nature, to return to the origin of the Tao, in order to obtain the Tao.
Returning to the 13 chapters of "The Art of War", this is the "existing" form of the law of war, but only when we realize the hidden "nothing": the 1 way of life and death, the 9 methods of being invincible in a hundred battles, and the 3 techniques of seeking advantages and avoiding disadvantages, after the enlightenment of this "nothing", we can truly understand the 13 articles of the art of war, and then guide our practice of production and life.
It is also this kind of "nothing" enlightenment that can find the flaws of the 13 articles, and there is less pen and ink in the planning and fighting, perhaps Zhang Zangben's "Sun Wu's Art of War, 82 Chapters", after it is published, will be discovered, and the original Sun Wu's law of war and saint is really "there".
This is precisely the power of logic to build systems. In other words, Mr. Sun Wu used Taoist ideas to arm our heads.
It is also like this that the Taoist Dharma Jun thinks: enlightenment, enlightenment and excellent art are the laws of survival in the world.
The reason why it is said is that it is the eyes of Buddhism. From the perspective of Buddhism, everything from nothing to nothing, everything is the realization of "emptiness".
This is the difference between Buddhism, the existence of the Tao of the sage Lao Tzu, and the direction of the sage Lao Tzu's thought to the code of conduct of "virtue", and the realization of the "emptiness" of the Buddhism reflects the Buddhism's view of the competition, change and development of all things, and ultimately the "emptiness".
From nothing to nothing, to nothing. In this way, people will not be obsessed with the various aspects of the present, nor will they be confused by the temporary world of flowers, and avoid the hypocrisy after misjudging the situation.
Only by realizing the point of "emptiness" and going to the three views of "physical seeing, mental seeing, and seeing", and in addition to the two views of "evil and confused viewing", can we achieve boundless view. ——Reach the "boundless vision" of "Dao Spell".
The reason why it is said to be the original heart of Confucianism is that the Confucian idea of "benevolence loves others" is deeply rooted in the hearts of the Chinese people, and it is the insignificance of seeing human beings after reverence for nature.
Before the sage Lao Tzu's Tao Te Ching, Confucianism had become the mainstream in society, and Mr. Sun Wu's views on war were naturally based on "benevolence" as the starting point, and put forward his own views on war.
In other words, Mr. Sun Wu's art of war is not only from the perspective of war, but more importantly, from the perspective of "benevolence" of social governance, he proposes a systematic and in-depth approach to war.
This kind of "benevolence" is only the construction of the double-four framework of war, and the tactics of the soldiers who surrender without a fight are obvious: that is, to plot and fight, and not to go to the link of cutting troops and attacking cities. The tactics that are invincible in a hundred battles can also be understood. For details, see the tweet on December 27 of "1 Dao, 9 Methods and 3 Techniques, the Logic of the Sage Lao Tzu in the Tao Te Ching, and the Enlightenment of Mr. Sun Wu".
This may be Mr. Sun Wu, the death of a saint. ——It combines the benevolence of Confucianism, the emptiness of Taoism, and the emptiness of Buddhism, which is also the core of Mr. Sun Wu's art of war.
Therefore, Dao Fajun used the method of reading the three realms, the realization of the 13 chapters of "The Art of War", 1 Tao, 9 Methods, and 3 Techniques, combined with the dialectical criticism of the sage Lao Tzu on Confucianism "benevolence, righteousness and propriety", and then the half-understanding of the "emptiness" of Buddhism, which was far-fetched, and put forward the above viewpoint.
The black and white and right and wrong, all gentlemen, have their own judgments.