Five Luck and Six Qi: It is the central content of the theory of luck in the "Yellow Emperor's Neijing", which expands the framework of the theoretical system of Chinese medicine in the application of the field of traditional Chinese medicine, and has the effect of enlightening and ascending the hall for the development of traditional Chinese medicine theory.
Conception. What is the Five Fortunes:
The Five Fortunes of Heavenly Stemming: It is the central content of the theory of luck. Ten days of dry methyl hexasynthesized soil, ethyl heptene with gold transport, propylene with water transport, Ding Ren with wood transport, pentoxene with fire transport, collectively referred to as five transport.
1. Ten dry synthesis and five qi through the sky.
1) Ten days of dry chemical synthesis and river diagram.
Each of the ten stems has its own energy, which is for the five elements.
The river map clearly reveals the combination of five gases, methylhexyl synthesis of soil, ethylheptyl synthesis of gold, propylene synthesis of water, butylene synthesis of wood, and pentadecane synthesis of fire.
Kao Yuan said: "The five together, that is, the five are compatible and each has its own harmony." River Figure one with.
Six, two and. Seven, three with.
Eight, four with. Nine, five, and ten are all combined. In other words, one is the first and the sixth is the own, so the first is the self;The second is B, and the seventh is Geng, so B and Geng are combined;Three is C, eight is Xin, so C and Xin are combined;Four is Ding, nine is Ren, so Ding and Ren;Five is E, ten is De, so E and De are combined".
2) Ten days of dry synthesis and five qi meridians.
The ** of the ten heavenly dry synthesis is the five qi through the heavens and the five lucks. The concept of the Five Qi Jingtian was first published in the "Taishi Tianyuan Book". This book is the earliest known work to date. The "Taishi Tianyuan Book" probably records the past day.
Three or four thousand years ago, the astronomical star map of the Eastern Zhou Dynasty in China. Most of its content should be retained by Tang Wangbing in the "Yellow Emperor's Neijing Su Wen", seven great treatises on five fortunes and six qi.
What questions does the Taishi Tianyuan Book answer to the Yellow Emperor?
The first time the content of the Taishi Tianyuan Book appeared was in the Tianyuan Era Treatise, and the ghost area quoted the content of the Taishi Tianyuan Book in order to answer the Yellow Emperor"What are the Five Fortunes?"This problem.
Because the ghost area said a lot of very important things earlier:"The husband and the five fortunes of yin and yang, the way of heaven and earth, the outline of all things, the parents of change, the origin of life and death, and the house of the gods, can it not be understood?
Therefore, the life of things is called the transformation, the extremes of things are called changes, yin and yang are unpredictable, and God is holy without words.
The change of the husband is also for use, in the sky for the mystery, in the man-made way, in the earth for the transformation. The five flavors of incarnation, the Tao gives birth to wisdom, and the mystery gives birth to gods.
God is wind in the heavens, and wood in the earthIt is hot in the sky, and fire in the earth;It is wet in the sky, and earth in the earth;It is dry in the sky, and it is gold in the earth;It is cold in the sky, and water in the earth.
Therefore, in the sky is qi, in the earth is formed, the form and gas are sensitive, and all things are born.
However, the heavens and the earth, the upper and lower parts of all things;Left and right, the path of yin and yang is also;Those who are water and fire, the signs of yin and yang;The golden wood is the beginning of the end. How much qi there is, there are ups and downs in shape, and the upper and lower are called each other and the profit and loss are prominent. "
This made the Yellow Emperor think that the five fortunes were the main time (the time is spring, summer, autumn and winter, the so-called five days are the wait, the three candidates are the qi, the six qi is the time, and the four times are the year), so the Yellow Emperor asked: What is the time when you want to hear the lord of the five fortunes?
However, the answer of the ghost area is: the five qi run, each end day, and the time is not the sole master.
So what exactly are the five fortunes?
The ghost area said: Chen Ji Kao "Taishi Tianyuan Book" said: "Too void and few, Zhaoji Huayuan, the beginning of ten thousand materials, the end of the five fortunes, the true spirit of Buqi, **Kun Yuan, the nine stars are hanging, the seven Yao are circulating, the yin is said to be yang, the soft is said to be rigid, the secluded is in place, the cold and summer are relaxed, biochemical and biochemical, and the products are salty." ”
In other words, the five fortunes are the ** of everything, not just time.
The second time the content of the Taishi Tianyuan Book appears is in the Five Movements Treatise, where Qi Bo quotes the content of the Taishi Tianyuan Book in order to answer the Yellow Emperor's question "Why do you use three yin and three yang to describe the five fortunes?"
Because in the Great Treatise of the Tianyuan Era, the Yellow Emperor asked what the Five Fortunes were, but the Ghost District was talking about the three yin and three yang throughout the text. This made the Yellow Emperor very confused. Five and six are obviously incompatibleSo the Yellow Emperor asked: It is not in line with yin and yang, why is it?
Qi Bo said: It's Mingdao. The yin and yang of this heaven and earth are also. The number of husbands can be counted, and the yin and yang among people are also. However, if it is combined, the number can be obtained. The husband and the yin and yang, the number can be ten, the number can be hundred, the number can be thousand, and the push can be ten thousand. The yin and yang of heaven and earth are not pushed by numbers, but also by images.
The focus of this passage is on the "elephant". And where did this "elephant" begin?The Yellow Emperor asked: I wish to hear what it started with.
Qi Bo said: Zhao Hu asked!Reading the text of "Taishi Tianyuan Book", the qi of Dantian passes through the Niu Nu Wufen, the qi of the sky passes through the end of the heart, the qi of the sky passes through the willow ghost of the dangerous room, the qi of Sutian passes through the hyper and the prune Bi, and the qi of Xuantian passes through the stomach of Zhang Yilou. The so-called self-dividing oneself, the corner of the Kuibi, is the gateway of heaven and earth. The beginning of the husband and the birth of the Tao must be indispensable.
And the main content of this paragraph is the famous Five Fortunes Meridian Chart. Some people may have questions: It seems that they are still saying five, but they haven't seen six
This is because the focus is not carefully grasped, and the focus is on the center of the Five Qi Sutra Heavenly Diagram. This center is the sky above the North Pole to which the Earth's axis refers to, and this observation point is called Junhuo. Only by introducing this observer, the inseparable chaotic states of the five fortunes can be clearly explained in different categories. In this way, there are three yin and three yang, and all things are disciplined.
The third time the content of the Taishi Tianyuan Book appears is in the Six Micro Principles, Qi Bo said: Heaven will meet with it. Therefore, the "Tianyuan Book" said: "Tianfu". That is to say, there are annual meetings, heavenly symbols, and too day symbols in the Tianyuan book. Qi Bo quoted these contents to answer the Yellow Emperor: "What is the response of geography to the six solar terms of heaven?"This problem.
The operation of the heavenly road is based on six sections, and the six qi above the six sections govern it, and the so-called origin is also called the six elements: wind, heat, summer, dampness, dryness and cold.
There is a way in the sky, and there is a reason in the earth. There are six places on the earth, in response to the six verses of the heavens, the so-called standard. The six positions refer to: the position of the king's fire, the position of phase fire, the position of earthy gas, the position of golden gas, the position of water gas, and the position of wood gas.
In this way, the mutual correspondence between heaven and geography has produced various relationships. And life between heaven and earth is inevitably affected by these kinds of changes. The so-called: those who speak of heaven seek the foundation, those who speak of the earth seek the position, those who speak of the people seek the qi of the hand, the division of the gas of the hand, the popularity from it, and all things from it.