Qing Dynasty Prosperity: The Glorious Era of Taiwan's Five Great Families.
In the mid-to-late Qing Dynasty, Taiwanese society was controlled by local gentry, and many large families were formed. Among them, the Banqiao Lin family, the Wufeng Lin family, the Lukang Gu family, the Kaohsiung Chen family, and the Keelung Yan family are the most representative. The Lukang Koo family, especially rising late, has become one of the most powerful families in Taiwan under the leadership of Koo Hsien-rong.
The rise and development of the Ku family in Lukang.
The Lukang Gu family originated in Quanzhou, Fujian Province, and the exact time of their migration is still disputed. There is a view that the Gu family came to Taiwan from the ancestor Gu Rensun in the early Kangxi period, and Cai Zhengyuan's "Taiwan Island Historical Records" records that the Gu family immigrated from Quanzhou, Fujian Province to Lugang, Taiwan during the period of Gu Xianrong's father Gu Qin. Lukang was allowed to open in 1874, directly connecting with Quanzhou Port in the mainland, making Lukang prosperous. The Gu family took advantage of the prosperous period of Lukang and was led by Gu Xianrong and successfully rose.
The miracle of Koo Hsien Wing.
Born in Lukang in 1866, Koo Hsien Wing ran the Rui Cheong Cheng Ho as a young man, selling mainly sugar and coal. In 1895, when Japan invaded Taiwan, Koo Hsien-rong became an envoy to guide the Japanese army into Taipei City and provide guide services for Japan. As a result, he was given the post of director of the Taipei Baoliang Bureau, and at the same time obtained the monopoly rights and marketing rights for camphor, salt, opium, cane sugar, and tobacco. Koo Hsien-rong became one of the most powerful men in Taiwan, holding the economic lifeline.
The aristocracy of the Imperial Diet of Japan: The Transformation of Koo Hsien Young.
In 1934, Koo Hsien-rong became a member of the House of Lords of the Imperial Diet of Japan, becoming a "glorious" identity that Taiwanese people have noticed. He became a Japanese lobbyist during the Sino-Japanese War, trying to influence Chiang Kai-shek and Wang Ching-wei. In 1937, he met with Chiang Kai-shek and Wang Jingwei to convey the "Three Principles of Hirota" proposed by Japanese Prime Minister Hirota Hiroki, and died in Tokyo in the same year, posthumously presenting the Japanese official rank from five ranks.
The choice of a son: Gu Zhenfu's metamorphosis.
Koo Hsien-rong's son, Koo Chen-fu, changed his research direction after he was released from prison, founded the Taiwan ** Stock Exchange and the Taiwan Economic Research Institute, and set foot in Taiwan's cement and rubber industries, constantly expanding the family's economic territory. He became a messenger of cross-strait reconciliation, and made important contributions to the "Wang-Koo talks" in 1992, laying the foundation for the improvement of the country, and becoming a famous figure in history.
Contradictions and myths between families on both sides of the strait.
The Lukang Koo family has been active in Taiwan's political and economic fields so far, but the family has contradictions. Gu Zhenfu's half-brother Gu Kuanmin is the financier of the ** camp, but he stirred up trouble in various fields when Taiwan was just recovered. This reflects the contradictory nature of the Taiwanese family during the Japanese colonial period, influenced by complex Japanese culture.
Conclusion: Family legend, an opportunity for cross-strait harmony.
The legendary story of the Gu family in Lukang is full of twists and turns and miracles, and Gu Xianrong's son Gu Zhenfu has played an important role in cross-strait reconciliation on the stage of history. The history of the rise and fall of this family is not only a part of Taiwan's history, but also a witness to the changes. Perhaps, the legendary story of the family can become an opportunity for cross-strait cooperation and lay a solid foundation for harmonious exchanges in the future.
The historical story of the Ku family in Lukang shows a legendary family rise and fall process, from the rise of Koo Xianrong to the transformation of Koo Zhenfu, each family member plays a key role in different historical stages. Through vivid narration and detailed descriptions, this article vividly outlines the unique position of the Ku family in Taiwanese society.
First of all, the article describes in detail the development of the Ku family in Lukang. From the initial relocation of the Gu family from Quanzhou, Fujian Province to Lukang in Taiwan, to the opening of Lukang in 1874, which was directly connected to the Quanzhou Port in the mainland, the Gu family prospered. During this period, the power held by Gu Xianrong's father, Gu Qin, laid the foundation for the family. By depicting the background of Taiwanese society in the mid-to-late Qing Dynasty, the article enables readers to better understand the rise of the Gu family in Lukang.
Secondly, Koo Hsien-rong's important role at the critical moment after Japan's invasion of Taiwan has also become the highlight of the article. As a wealthy businessman in Taiwanese society at that time, Gu Xianrong successfully guided the Japanese army into Taipei City during the Japanese invasion era and became the leader of the Japanese army. This description is fascinating, showing Koo Hsien-rong's resourcefulness and courage, as well as the turbulent situation in Taiwanese society at that time.
Subsequently, the article focuses on the transformation and contribution of Koo Hsien Rong's son, Koo Zhenfu. Under the stain of his father, Koo Zhenfu became a reformer of Taiwanese society through a long education in Japan. The article vividly depicts Koo Chen-fu's change from his political philosophy to his key role in cross-strait reconciliation, and has made outstanding contributions to Taiwan's development and improvement.
Finally, the article makes a profound analysis of the contradictions and myths between families on both sides of the strait. The different positions and values of the members of the Koo family show the contradictions of the Taiwanese family during the Japanese colonial period. This has also led to a deep reflection on the identity and cultural inheritance of Taiwanese society in the historical development.
Overall, through a detailed interpretation of the history of the Lukang Koo family, this review deeply analyzes the reasons for the rise and fall of the family and the different choices of family members in the historical transition. Through the story of this family, readers can better understand the development process of Taiwanese society, as well as the changes in Taiwan. This commentary** provides readers with an opportunity to think deeply about Taiwan's history, and also provides useful enlightenment for future cross-strait exchanges and cooperation.
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