Eight-character access is a very important basic skill, if you use the wrong one, then it will deviate from the direction, which may cause the result of losing the whole game, so we must attach great importance to the eight-character access. Among them, many people find it difficult to understand, so let's focus on how to do it correctly.
Waiting for access is actually a kind of neutralization of access, the purpose of taking is to make the cold, warm, dry and humid in the eight characters moderate, but the cold is too wet, and it is not too hot and too dry. "Cold is treated with warmth, and heat is treated with cold. Dampness is treated with dryness, and dryness is treated with dampness"。These two sentences are the golden rule of waiting, but under what conditions can cold be used for warm medicine, and under what conditions can heat be used for cold treatment, this question is still more confusing after many people have studied for a long time.
In order to let everyone understand this problem, we will now explain in detail how to use it, in fact, it is not a cold doctor when you see warmth, and a wet treatment when you see dryness, which is a big mistake. It must have certain conditions for waiting before it can be adjusted. To be more specific, it must be the fate of cold, warm, dry and damp diseases in order to be adjusted. Although some fates can be seen in the fate, there are some situations where there is no need to wait. There were ancient books"Those who are too cold should be warm, and those who are too hot should not be cold"said. If you use warm medicine in the cold, you must be warm and angry in the game before you can use the warmth to wait for use. "Heat is treated with cold", must be cold and rooted in the game, before you can use the cold to take it. Regarding the damp use of dry medicine, the dry use of damp treatment, it is necessary to have a root in the fate game before it can be used for waiting.
The weather is hot and cold, and the earth is dry and damp, which is a natural phenomenon in nature. Yet"Heat and cold"with"Dryness and dampness"The four characters are actually two pairs of yin and yang. These two pairs of yin and yang are divided into two bodies, water and fire, but the nature of water and fire is different in the five elements, which is more or less different, so there are four different phenomena of cold, heat, dryness and dampness. To understand this phenomenon, it is necessary to understand the five elements of the Tibetan Yuan in the twelve earthly branches, cold and heat, where cold represents water and heat represents fire, but water and fire are represented by dryness and dampness, that is, fire represents dryness and water represents dampness. To put it more clearly, cold and wet represent water, and heat and dryness represent fire.
The so-called cold, warm, dry and damp people are the coldest in winter, and they are wet with water. Summer is the hottest, and it is fire and dry. For example, a person born in the summer is too angry, and there is no water in the four pillars. People born in winter have too much water and no fire in the four pillars, which reflects the disadvantages of less water and less fire. The connotation of cold, heat, dryness and dampness is only the two properties of water and fire, which is the key point. If you understand the meaning of cold, heat, dryness and humidity at four o'clock, the problem of waiting for use will be solved. Now let's understand the law of the earthly branch Tibetan element representing water and fire.
The water, fire, and dampness of the twelve earthly branches:
Sub: Decanic water in the sub is pure water, and the sub water is wet.
Ugly: The ugly soil is wet soil, and the gold is wet gold, because the ugly contains decay water, it is wet soil and wet gold.
Yin: Yinzhong Jiamu is dry wood, and Wutu is dry soil, because Yinzhong contains propylene fire, so it is dry wood and dry soil.
Mao: Mao is pure wood, so there is no distinction between dry and wet.
Chen: Chenzhong Wu soil is wet soil, B wood is wet wood, because Chen soil contains decay water, so it is wet soil wet wood.
Already: has been in the penylene soil for dry soil, heptyl gold for dry gold, because it has contained propylene fire, so it is dry soil.
Gold. Noon: The soil is dry soil in the middle of the afternoon, and it is dry soil because it contains fire in the middle of the afternoon.
Un: The soil is dry soil, and the wood is dry wood, because it is not hidden in the fire, it is dry soil and dry wood.
Shen: Shenzhong Gengjin is wet gold, and Wutu is wet soil, because Shenzhong Tibetan water, it is wet gold.
Earth. Unitary: Unitary is pure gold, so there is no distinction between dry and wet.
戌: 戌中戊土 is dry soil, Xin is dry gold, because of the hidden fire in 戌, so it is dry soil and dry gold. Hai: Haizhong wood is wet wood, because Haizhong Tibetan water, so it is wet wood.
From the above, it can be seen that cold and heat are the two situations of water and fire in the fate, that is, the two disadvantages of water and fire in the fate.
Cold: It refers to the person who was born in the third winter of Haizi, and the water is prosperous in Haizi in the four pillars, or there are many ugly earth, and there is no fire to warm it, such a fate is called cold. It is a cold fate that needs to be treated with cold and heat, and the method is best to use the noon fire to wait.
Heat: It refers to the person who was not born in the middle of the day, and there was a lot of noon fire in the four pillars, or there was not much earth, and there was no water to dispatch, this kind of fate is called"Heat"。I use it for the hot fate"Heat is treated with cold"It is best to use ugly soil to vent the fire.
Dry: It refers to the fact that he was born in the month of Weixu, and there is not much soil in the four pillars, or there is a lot of noon fire, and there is no water, this kind of fate is called"Dry"。Dry life is treated with dampness, and it is best to use Haizi water for conditioning.
Wet: refers to those who were born in the month of Haizi, who have many Haizi or ugly soil in the four pillars, and do not see the fire, this kind of fate is called"Wet"。Wet fate needs to be used"Dry"The best way to treat is to use unfinished soil for conditioning.
Dripping Heavenly Marrow "Cloud:"The way of heaven has cold and warmth, and all things are developed, and humanity can not be passed. The tunnel is dry and wet, and the product sink is generated, and humanity is unbiased. "In winter, the gold and wood are cold, the water and soil are frozen, the five elements are hot in summer, and the cold and heat of the five elements in spring and autumn are the most moderate. This is called waiting, winter with fire to drive away cold and dampness, summer with water to reduce heat and dryness, so called waiting. Those born in winter are warmed by fire when they are cold and wet, and those born in summer are heated by water. Its fire and water are called"Wait with God"However, it should be noted that those who are too cold have no roots in heat, but it is best to have no heat;Those who are too warm are cold and have no roots, but it is best to have no cold, and they should not wait, but it is better to go to the cold and heat without roots when traveling, so as to obey its potential.
It can be seen that there are certain conditions for the use of any method, and only by seeing the conditions of use clearly can we be handy and achieve good results in use.